the ancien regime(硬汚妖)-及11准
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
raggedness�察 �present as in legible hieroglyphic writing their petition of
grievances。 The chateau´gates must be shut�察�but the king will appear on
the balcony and speak to them。 They have seen the king's face�察 �their
petition of grievances has been�察�if not read�察�looked at。 In answer�察�two of
them are hanged�察 �on a new gallows forty feet high�察 �and the rest driven
back to their dens for a time。;
Of course。 What more exasperating and inexpiable insult to the
ruling powers was possible than this�拭 �To persist in being needy and
wretched�察 �when a whole bureaucracy is toiling day and night to make
them prosperous and happy�拭 �An insult only to be avenged in blood。
Remark meanwhile�察 �that this centralised bureaucracy was a failure�察 �that
after all the trouble taken to govern these masses�察�they were not governed�察�
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in the sense of being made better�察�and not worse。 The truth is�察�that no
centralised bureaucracy�察�or so´called ;paternal government�察─�yet invented
on earth�察�has been anything but a failure�察�or is it like to be anything else�此�
because it is founded on an error�察�because it regards and treats men as that
which they are not�察�as things�察�and not as that which they are�察�as persons。
If the bureaucracy were a mere Briareus giant�察 �with a hundred hands�察�
helping the weak throughout the length and breadth of the empire�察 �the
system might be at least tolerable。 But what if the Government were not
a Briareus with a hundred hands�察�but a Hydra with a hundred heads and
mouths�察�each far more intent on helping itself than on helping the people�拭�
What if sub´delegates and other officials�察�holding office at the will of the
intendant�察 �had to live�察 �and even provide against a rainy day�拭 �What if
intendants�察�holding office at the will of the Comptroller´General�察�had to do
more than live�察 �and found it prudent to realise as large a fortune as
possible�察�not only against disgrace�察�but against success�察�and the dignity fit
for a new member of the Noblesse de la Robe�拭 �Would not the system�察�
then�察 �soon become intolerable�拭 �Would there not be evil times for the
masses�察�till they became something more than masses�拭�
It is an ugly name�察 �that of ;The Masses�察─ �for the great majority of
human beings in a nation。 He who uses it speaks of them not as human
beings�察�but as things�察�and as things not bound together in one living body�察�
but lying in a fortuitous heap。 A swarm of ants is not a mass。 It has a
polity and a unity。 Not the ants but the fir´ needles and sticks�察�of which
the ants have piled their nest�察�are a mass。
The term�察 �I believe�察 �was invented during the Ancien Regime。
Whether it was or not�察�it expresses very accurately the life of the many in
those days。 No one would speak�察 �if he wished to speak exactly�察 �of the
masses of the United States�察�for there every man is�察�or is presumed to be�察�a
personage�察�with his own independence�察�his own activities�察�his own rights
and duties。 No one�察�I believe�察�would have talked of the masses in the old
feudal times�察 �for then each individual was someone's man�察 �bound to his
master by ties of mutual service�察 �just or unjust�察 �honourable or base�察 �but
still giving him a personality of duties and rights�察�and dividing him from
his class。
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Dividing�察 �I say。 The poor of the Middle Age had little sense of a
common humanity。 Those who owned allegiance to the lord in the next
valley were not their brothers�察 �and at their own lord's bidding�察 �they
buckled on sword and slew the next lord's men�察�with joyful heart and good
conscience。 Only now and then misery compressed them into masses�察�
and they ran together�察 �as sheep run together to face a dog。 Some
wholesale wrong made them aware that they were brothers�察�at least in the
power of starving�察�and they joined in the cry which was heard�察�I believe�察�in
Mecklenburg as late as 1790�此 �Den Edelman wille wi dodschlagen。;
Then�察�in Wat Tyler's insurrections�察�in Munster Anabaptisms�察�in Jacqueries�察�
they proved themselves to be masses�察�if nothing better�察�striking for awhile�察�
by the mere weight of numbers�察�blows terrible�察�though aimlesssoon to be
dispersed and slain in their turn by a disciplined and compact aristocracy。
Yet not always dispersed�察�if they could find a leader�察�as the Polish nobles
discovered to their cost in the middle of the seventeenth century。 Then
Bogdan the Cossack�察 �a wild warrior�察 �not without his sins�察 �but having
deserved well of James Sobieski and the Poles�察 �found that the
neighbouring noble's steward had taken a fancy to his windmill and his
farm upon the Dnieper。 He was thrown into prison on a frivolous charge�察�
and escaped to the Tatars�察�leaving his wife dishonoured�察�his house burnt�察�
his infant lost in the flames�察�his eldest son scourged for protesting against
the wrong。 And he returned�察�at the head of an army of Tatars�察�Socinians�察�
Greeks�察�or what not�察 �to set free the serfs�察 �and exterminate Jesuits�察 �Jews�察�
and nobles�察 �throughout Podolia�察 �Volhynia�察 �Red Russia�察 �to desecrate the
altars of God�察 �and slay his servants�察 �to destroy the nobles by lingering
tortures�察�to strip noble ladies and maidens�察�and hunt them to death with the
whips of his Cossacks�察�and after defeating the nobles in battle after battle�察�
to inaugurate an era of misery and anarchy from which Poland never
recovered。
Thus did the masses of Southern Poland discover�察�for one generation at
least�察 �that they were not many things�察 �but one thing�察 �a class�察 �capable of
brotherhood and unity�察�though�察�alas� �only of such as belongs to a pack of
wolves。 But such outbursts as this were rare exceptions。 In general�察�
feudalism kept the people divided�察 �and therefore helpless。 And as
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feudalism died out�察�and with it the personal self´respect and loyalty which
were engendered by the old relations of master and servant�察�the division
still remained�察�and the people�察�in France especially�察�became merely masses�察�
a swarm of incoherent and disorganised things intent on the necessaries of
daily bread�察�like mites crawling over each other in a cheese。
Out of this mass were struggling upwards perpetually�察�all who had a
little ambition�察 �a little scholarship�察 �or a little money�察 �endeavouring to
become members of the middle class by obtaining a Government
appointment。 ;A man�察─ �says M。 de Tocqueville�察 �endowed with some
education and small means�察�thought it not decorous to die without having
been a Government officer。; ;Every man�察 �according to his condition�察─�
says a contemporary writer�察 �wants to be something by command of the
king。;
It was not merely the ;natural vanity; of which M。 de Tocqueville
accuses his countrymen�察 �which stirred up in them this eagerness after
place�察 �for we see the same eagerness in other nations of the Continent�察�
who cannot be accused ��as wholes�� of that weakness。 The fact is�察 �a
Government place�察�or a Government decoration�察�cross�察�ribbon�察�or what not�察�
is�察 �in a country where self´government is unknown or dead�察 �the only
method�察 �save literary fame�察 �which is left to men in order to assert
themselves either to themselves or their fellow´men。
A British or American shopkeeper or farmer asks nothing of his
Government。 He can�察 �if he chooses�察 �be elected to some local office
��generally unsalaried�� by the votes of his fellow´citizens。 But that is his
right�察�and adds nothing to his respectabil