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the ancien regime(硬汚妖)-及11准

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raggedness�察  �present   as   in   legible   hieroglyphic   writing   their   petition   of 

grievances。       The chateau´gates must be shut�察�but the king will appear on 

the   balcony   and   speak   to   them。   They   have   seen   the   king's   face�察  �their 

petition of grievances has been�察�if not read�察�looked at。                  In answer�察�two of 

them   are   hanged�察  �on   a   new   gallows   forty   feet   high�察  �and   the   rest   driven 

back to their dens for a time。; 

     Of    course。     What      more    exasperating      and   inexpiable      insult   to  the 

ruling   powers   was   possible   than   this�拭        �To   persist   in   being   needy   and 

wretched�察  �when   a   whole   bureaucracy   is   toiling   day   and   night   to   make 

them   prosperous   and   happy�拭          �An   insult   only   to   be   avenged   in   blood。 

Remark   meanwhile�察  �that   this   centralised   bureaucracy   was   a   failure�察  �that 

after all the trouble taken to govern these masses�察�they were not governed�察�



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in the sense of being made better�察�and not worse。                   The truth is�察�that no 

centralised bureaucracy�察�or so´called ;paternal government�察─�yet invented 

on earth�察�has been anything but a failure�察�or is it like to be anything else�此�

because it is founded on an error�察�because it regards and treats men as that 

which they are not�察�as things�察�and not as that which they are�察�as persons。 

If   the   bureaucracy   were   a   mere   Briareus   giant�察  �with   a   hundred   hands�察�

helping   the   weak   throughout   the   length   and   breadth   of   the   empire�察  �the 

system might be at least tolerable。           But what if the Government were not 

a Briareus with a hundred hands�察�but a Hydra with a hundred heads and 

mouths�察�each far more intent on helping itself than on helping the people�拭�

What if sub´delegates and other officials�察�holding office at the will of the 

intendant�察  �had   to   live�察  �and   even   provide   against   a   rainy   day�拭  �What   if 

intendants�察�holding office at the will of the Comptroller´General�察�had to do 

more     than   live�察 �and   found    it  prudent    to  realise   as  large   a  fortune   as 

possible�察�not only against disgrace�察�but against success�察�and the dignity fit 

for a new member of the Noblesse de la Robe�拭                    �Would not the system�察�

then�察  �soon   become   intolerable�拭       �Would   there   not   be   evil   times   for   the 

masses�察�till they became something more than masses�拭�

     It   is   an   ugly   name�察  �that   of   ;The   Masses�察─  �for   the   great   majority   of 

human beings in a nation。           He who uses it speaks of them not as human 

beings�察�but as things�察�and as things not bound together in one living body�察�

but lying in a fortuitous heap。          A swarm of ants is not a mass。             It has a 

polity and a unity。       Not the ants but the fir´ needles and sticks�察�of which 

the ants have piled their nest�察�are a mass。 

     The     term�察   �I  believe�察   �was    invented     during    the   Ancien     Regime。 

Whether it was or not�察�it expresses very accurately the life of the many in 

those days。      No   one   would   speak�察 �if he   wished to speak   exactly�察 �of   the 

masses of the United States�察�for there every man is�察�or is presumed to be�察�a 

personage�察�with his own independence�察�his own activities�察�his own rights 

and duties。      No one�察�I believe�察�would have talked of the masses in the old 

feudal times�察  �for  then   each   individual   was   someone's   man�察 �bound   to   his 

master  by  ties   of   mutual   service�察  �just   or   unjust�察  �honourable   or   base�察  �but 

still giving him a personality of duties and rights�察�and dividing him from 

his class。 



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     Dividing�察  �I   say。    The   poor   of   the   Middle Age   had   little   sense   of   a 

common humanity。            Those who owned allegiance to the lord in the next 

valley     were   not   their   brothers�察   �and   at  their   own    lord's   bidding�察   �they 

buckled on sword and slew the next lord's men�察�with joyful heart and good 

conscience。       Only   now   and   then   misery   compressed   them   into   masses�察�

and     they   ran   together�察   �as  sheep    run   together     to  face   a  dog。     Some 

wholesale wrong made them aware that they were brothers�察�at least in the 

power of starving�察�and they joined in the cry which was heard�察�I believe�察�in 

Mecklenburg   as   late   as   1790�此        �Den   Edelman   wille   wi        dodschlagen。; 

Then�察�in Wat Tyler's insurrections�察�in Munster Anabaptisms�察�in Jacqueries�察�

they proved themselves to be masses�察�if nothing better�察�striking for awhile�察�

by the mere weight of numbers�察�blows terrible�察�though aimlesssoon to be 

dispersed and slain in their turn by a disciplined and compact aristocracy。 

Yet not always dispersed�察�if they could find a leader�察�as the Polish nobles 

discovered to their cost in the middle of the seventeenth century。                       Then 

Bogdan   the   Cossack�察  �a   wild   warrior�察  �not   without   his   sins�察  �but   having 

deserved       well    of   James     Sobieski      and    the   Poles�察    �found     that   the 

neighbouring   noble's   steward   had   taken   a   fancy   to   his   windmill   and   his 

farm upon the Dnieper。           He was thrown into prison on a frivolous charge�察�

and escaped to the Tatars�察�leaving his wife dishonoured�察�his house burnt�察�

his infant lost in the flames�察�his eldest son scourged for protesting against 

the wrong。       And he returned�察�at the head of an army of Tatars�察�Socinians�察�

Greeks�察�or   what not�察  �to   set   free the   serfs�察  �and exterminate   Jesuits�察  �Jews�察�

and   nobles�察  �throughout   Podolia�察  �Volhynia�察  �Red   Russia�察  �to   desecrate   the 

altars   of   God�察  �and   slay   his   servants�察  �to   destroy   the   nobles   by   lingering 

tortures�察�to strip noble ladies and maidens�察�and hunt them to death with the 

whips of his Cossacks�察�and after defeating the nobles in battle after battle�察�

to   inaugurate   an   era   of   misery   and   anarchy   from   which   Poland   never 

recovered。 

     Thus did the masses of Southern Poland discover�察�for one generation at 

least�察 �that   they  were  not   many  things�察  �but one   thing�察  �a  class�察 �capable   of 

brotherhood and unity�察�though�察�alas� �only of such as belongs to a pack of 

wolves。      But   such   outbursts   as   this   were   rare   exceptions。       In   general�察�

feudalism       kept   the   people    divided�察    �and   therefore     helpless。     And     as 



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feudalism died out�察�and with it the personal self´respect and loyalty which 

were engendered by the old relations of master and servant�察�the division 

still remained�察�and the people�察�in France especially�察�became merely masses�察�

a swarm of incoherent and disorganised things intent on the necessaries of 

daily bread�察�like mites crawling over each other in a cheese。 

     Out of this mass were struggling upwards perpetually�察�all who had a 

little   ambition�察  �a   little  scholarship�察  �or   a   little   money�察  �endeavouring   to 

become       members       of   the   middle     class   by    obtaining     a  Government 

appointment。        ;A   man�察─  �says   M。   de   Tocqueville�察   �endowed   with   some 

education and small means�察�thought it not decorous to die without having 

been   a   Government   officer。;        ;Every   man�察  �according   to   his   condition�察─�

says a contemporary writer�察 �wants to be something by command of the 

king。; 

     It   was   not   merely   the   ;natural   vanity;   of   which   M。   de   Tocqueville 

accuses   his   countrymen�察  �which   stirred   up   in   them   this   eagerness   after 

place�察  �for   we   see   the   same   eagerness   in   other   nations   of   the   Continent�察�

who   cannot   be   accused   ��as   wholes��   of   that   weakness。          The   fact   is�察  �a 

Government place�察�or a Government decoration�察�cross�察�ribbon�察�or what not�察�

is�察  �in  a   country   where   self´government   is   unknown   or   dead�察  �the   only 

method�察     �save    literary   fame�察   �which    is  left  to   men    in  order    to  assert 

themselves either to themselves or their fellow´men。 

     A   British    or  American       shopkeeper      or  farmer    asks    nothing    of   his 

Government。         He   can�察  �if   he  chooses�察  �be   elected   to   some   local     office 

��generally unsalaried�� by the votes of his fellow´citizens。                  But that is his 

right�察�and adds nothing to his respectabil

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