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��generally unsalaried�� by the votes of his fellow´citizens。                  But that is his 

right�察�and adds nothing to his respectability。               The test of that latter�察�in a 

country where all honest callings are equally honourable�察�is the amount of 

money he can make�察�and a very sound practical test that is�察�in a country 

where intellect and   capital are free。           Beyond that�察�he is   what he is�察 �and 

wishes to be no more�察�save what he can make himself。                     He has his rights�察�

guaranteed   by   law   and   public   opinion�察  �and   as   long   as   he   stands   within 

them�察�and ��as he well phrases it�� behaves like a gentleman�察�he considers 

himself   as   good   as   any   man�察  �and   so   he   is。 But   under   the   bureaucratic 

Regime of the Continent�察�if a man had not ;something by command of the 

king�察─�he was nothing�察�and something he naturally wished to be�察�even by 



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means of a Government which he disliked and despised。                         So in France�察�

where   innumerable   petty   posts   were   regular   articles   of   sale�察  �anyone�察  �it 

seems�察�who had saved a little money�察�found it most profitable to invest it 

in a beadledom of some kindto the great detriment of the country�察�for he 

thus   withdrew   his   capital   from   trade�察  �but   to   his   own   clear   gain�察  �for   he 

thereby  purchased   some   immunity  from   public   burdens�察 �and�察 �as   it   were�察�

compounded once and for all for his taxes。 The petty German princes�察�it 

seems�察  �followed   the   example   of   France�察  �and   sold their little beadledoms 

likewise�察�but even where offices were not sold�察�they must be obtained by 

any   and   every   means�察  �by   everyone   who   desired   not   to   be   as   other   men 

were�察    �and   to  become     Notables�察    �as  they   were    called    in  France�察   �so  he 

migrated from the country into the nearest town�察�and became a member of 

some   small   body´guild�察  �town   council�察  �or   what   not�察  �bodies   which   were 

infinite in number。        In one small town M。 de Tocqueville discovers thirty´ 

six such bodies�察 �separated from each other by diminutive privileges�察�the 

least    honourable      of   which    was    still  a  mark    of   honour。;     Quarrelling 

perpetually with each other for precedence�察�despising and oppressing the 

very   menu   peuple   from   whom   they   had   for   the   most   part   sprung�察  �these 

innumerable   small   bodies�察  �instead   of   uniting   their   class�察  �only   served   to 

split it up more and more�察�and when the Revolution broke them up�察�once 

and for all�察�with all other privileges whatsoever�察�no bond of union was left�察�

and    each    man    stood   alone�察   �proud    of  his  ;individuality;his       complete 

social isolation�察�till he discovered that�察�in ridding himself of superiors�察�he 

had rid himself also of fellows�察�fulfilling�察�every  man in his own person�察�

the    old   fable   of  the   bundle    of  sticks�察  �and    had   to  submit�察   �under    the 

Consulate and the Empire�察�to a tyranny to which the Ancien Regime was 

freedom itself。 

     For�察  �in   France   at   least�察  �the   Ancien   Regime      was   no   tyranny。    The 

middle and upper classes had individual libertyit may be�察�only too much�察�

the    liberty   of  disobeying      a  Government        which    they    did   not  respect。 

;However submissive the French may have been before the Revolution to 

the will of the king�察�one sort of obedience was altogether unknown to them。 

They  knew   not   what   it   was   to   bow   before   an   illegitimate   and   contested 

powera      power     but  little  honoured�察    �frequently   despised�察     �but   willingly 



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endured because it may be serviceable�察�or because it may hurt。                       To that 

degrading form of servitude they were ever strangers。                   The king inspired 

them   with   feelings   。   。   。  which   have   become   incomprehensible   to         this 

generation   。   。   。   They   loved   him   with   the   affection   due   to   a   father�察  �they 

revered   him   with   the   respect   due   to   God。     In   submitting   to   the   most 

arbitrary of his commands�察�they yielded less to compulsion than to loyalty�察�

and   thus   they   frequently   preserved   great   freedom   of   mind�察  �even   in   the 

most complete dependence。             This liberty�察�irregular�察�intermittent�察─�says M。 

de Tocqueville�察 �helped to form those vigorous characters�察�those proud and 

daring   spirits�察  �which   were   to   make   the   French   Revolution   at   once   the 

object of the admiration and the terror of succeeding generations。; 

     This libertytoo much akin to anarchy�察�in which indeed it issued for 

awhileseems        to  have    asserted    itself  in  continual    petty   resistance    to 

officials whom they did not respect�察�and who�察�in their turn�察�were more than 

a little afraid of the very men out of whose ranks they had sprung。 

     The    French     Governmentone         may    say�察 �every    Government       on   the 

Continent   in   those   dayshad   the   special   weakness   of   all   bureaucracies�察�

namely�察�that want of moral force which compels them to fall back at last 

on physical force�察�and transforms the ruler into a bully�察�and the soldier into 

a   policeman   and   a   gaoler。    A  Government   of   parvenus�察  �uncertain   of   its 

own     position�察   �will   be  continually     trying   to   assert   itself  to  itself�察 �by 

vexatious      intermeddling      and   intruding    pretensions�察    �and    then�察  �when    it 

meets with the resistance of free and rational spirits�察�will either recoil in 

awkward cowardice�察�or fly into a passion�察�and appeal to the halter and the 

sword。      Such a Government can never take itself for granted�察�because it 

knows that it is not taken for granted by the people。                It never can possess 

the   quiet   assurance�察  �the   courteous   dignity�察  �without   swagger�察  �yet   without 

hesitation�察�which belongs to hereditary legislators�察�by which term is to be 

understood�察�not merely kings�察�not merely noblemen�察�but every citizen of a 

free   nation�察  �however   democratic�察  �who   has   received   from   his   forefathers 

the right�察�the duty�察�and the example of self´government。 

     Such was the political and social state of the Ancien Regime�察�not only 

in France�察�but if we are to trust ��as we must trust�� M。 de Tocqueville�察�in 

almost every nation in Europe�察�except Britain。 



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     And as for its moral state。         We must look for thatif we have need�察�

which happily all have notin its lighter literature。 

     I shall   not trouble   you   with criticisms   on French   memoirsof  which 

those   of   Madame      de   Sevigne    are   on   the  whole�察   �the   most  painful    ��as 

witness     her   comments       on   the  Marquise      de   Brinvilliers's   execution���察�

because written by a woman better and more human than ordinary。                        Nor 

with ;Menagiana�察─�or other 'ana'sas vain and artificial as they are often 

foul�察�nor with novels and poems�察�long since deservedly forgotten。                   On the 

first perusal of this lighter literature�察�you will be charmed with the ease�察�

grace�察�lightness with which everything is said。               On the second�察�you will 

be somewhat cured of your admiration�察�as you perceive how little there is 

to say。    The head proves to be nothing but a cunning mask�察�with no brains 

inside。 Especially is this true of a book�察�which I must beg those who have 

read   it   already�察  �to   recollect。 To   read   it   I   recommend   no   human   being。 

We may consider it�察�as it was considered in its time�察�the typical novel of 

the    Ancien     Regime。       A    picture    of  Spanish     society�察   �written    by   a 

Frenchman�察�it was held to beand doubtless with reasona picture of the 

whole   European   world。        Its   French   editor   ��of   1836��   calls   it   a   grande 

epopee�察 �one of the most prodigious efforts of intelligence�察�exhausting all 

forms of humanity;in fact�察�a second Shakespeare�察�according to the lights 

of the year 1715。        I mean�察�of course�察 �Gil Blas。;           So picturesque is the 

book�察�that it has furnished inexhaustible motifs to the draughtsman。                     So 

excellent is its workmanship�察�that the enthusiastic editor of 1836 tells us 

and   doubtless   he   knows   bestthat   it   is   the   classic   model   of   the   French 

tongue�察�and that�察�as Le Sage ;had embraced a

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