the ancien regime(硬汚妖)-及12准
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
��generally unsalaried�� by the votes of his fellow´citizens。 But that is his
right�察�and adds nothing to his respectability。 The test of that latter�察�in a
country where all honest callings are equally honourable�察�is the amount of
money he can make�察�and a very sound practical test that is�察�in a country
where intellect and capital are free。 Beyond that�察�he is what he is�察 �and
wishes to be no more�察�save what he can make himself。 He has his rights�察�
guaranteed by law and public opinion�察 �and as long as he stands within
them�察�and ��as he well phrases it�� behaves like a gentleman�察�he considers
himself as good as any man�察 �and so he is。 But under the bureaucratic
Regime of the Continent�察�if a man had not ;something by command of the
king�察─�he was nothing�察�and something he naturally wished to be�察�even by
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THE ANCIEN REGIME
means of a Government which he disliked and despised。 So in France�察�
where innumerable petty posts were regular articles of sale�察 �anyone�察 �it
seems�察�who had saved a little money�察�found it most profitable to invest it
in a beadledom of some kindto the great detriment of the country�察�for he
thus withdrew his capital from trade�察 �but to his own clear gain�察 �for he
thereby purchased some immunity from public burdens�察 �and�察 �as it were�察�
compounded once and for all for his taxes。 The petty German princes�察�it
seems�察 �followed the example of France�察 �and sold their little beadledoms
likewise�察�but even where offices were not sold�察�they must be obtained by
any and every means�察 �by everyone who desired not to be as other men
were�察 �and to become Notables�察 �as they were called in France�察 �so he
migrated from the country into the nearest town�察�and became a member of
some small body´guild�察 �town council�察 �or what not�察 �bodies which were
infinite in number。 In one small town M。 de Tocqueville discovers thirty´
six such bodies�察 �separated from each other by diminutive privileges�察�the
least honourable of which was still a mark of honour。; Quarrelling
perpetually with each other for precedence�察�despising and oppressing the
very menu peuple from whom they had for the most part sprung�察 �these
innumerable small bodies�察 �instead of uniting their class�察 �only served to
split it up more and more�察�and when the Revolution broke them up�察�once
and for all�察�with all other privileges whatsoever�察�no bond of union was left�察�
and each man stood alone�察 �proud of his ;individuality;his complete
social isolation�察�till he discovered that�察�in ridding himself of superiors�察�he
had rid himself also of fellows�察�fulfilling�察�every man in his own person�察�
the old fable of the bundle of sticks�察 �and had to submit�察 �under the
Consulate and the Empire�察�to a tyranny to which the Ancien Regime was
freedom itself。
For�察 �in France at least�察 �the Ancien Regime was no tyranny。 The
middle and upper classes had individual libertyit may be�察�only too much�察�
the liberty of disobeying a Government which they did not respect。
;However submissive the French may have been before the Revolution to
the will of the king�察�one sort of obedience was altogether unknown to them。
They knew not what it was to bow before an illegitimate and contested
powera power but little honoured�察 �frequently despised�察 �but willingly
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THE ANCIEN REGIME
endured because it may be serviceable�察�or because it may hurt。 To that
degrading form of servitude they were ever strangers。 The king inspired
them with feelings 。 。 。 which have become incomprehensible to this
generation 。 。 。 They loved him with the affection due to a father�察 �they
revered him with the respect due to God。 In submitting to the most
arbitrary of his commands�察�they yielded less to compulsion than to loyalty�察�
and thus they frequently preserved great freedom of mind�察 �even in the
most complete dependence。 This liberty�察�irregular�察�intermittent�察─�says M。
de Tocqueville�察 �helped to form those vigorous characters�察�those proud and
daring spirits�察 �which were to make the French Revolution at once the
object of the admiration and the terror of succeeding generations。;
This libertytoo much akin to anarchy�察�in which indeed it issued for
awhileseems to have asserted itself in continual petty resistance to
officials whom they did not respect�察�and who�察�in their turn�察�were more than
a little afraid of the very men out of whose ranks they had sprung。
The French Governmentone may say�察 �every Government on the
Continent in those dayshad the special weakness of all bureaucracies�察�
namely�察�that want of moral force which compels them to fall back at last
on physical force�察�and transforms the ruler into a bully�察�and the soldier into
a policeman and a gaoler。 A Government of parvenus�察 �uncertain of its
own position�察 �will be continually trying to assert itself to itself�察 �by
vexatious intermeddling and intruding pretensions�察 �and then�察 �when it
meets with the resistance of free and rational spirits�察�will either recoil in
awkward cowardice�察�or fly into a passion�察�and appeal to the halter and the
sword。 Such a Government can never take itself for granted�察�because it
knows that it is not taken for granted by the people。 It never can possess
the quiet assurance�察 �the courteous dignity�察 �without swagger�察 �yet without
hesitation�察�which belongs to hereditary legislators�察�by which term is to be
understood�察�not merely kings�察�not merely noblemen�察�but every citizen of a
free nation�察 �however democratic�察 �who has received from his forefathers
the right�察�the duty�察�and the example of self´government。
Such was the political and social state of the Ancien Regime�察�not only
in France�察�but if we are to trust ��as we must trust�� M。 de Tocqueville�察�in
almost every nation in Europe�察�except Britain。
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And as for its moral state。 We must look for thatif we have need�察�
which happily all have notin its lighter literature。
I shall not trouble you with criticisms on French memoirsof which
those of Madame de Sevigne are on the whole�察 �the most painful ��as
witness her comments on the Marquise de Brinvilliers's execution���察�
because written by a woman better and more human than ordinary。 Nor
with ;Menagiana�察─�or other 'ana'sas vain and artificial as they are often
foul�察�nor with novels and poems�察�long since deservedly forgotten。 On the
first perusal of this lighter literature�察�you will be charmed with the ease�察�
grace�察�lightness with which everything is said。 On the second�察�you will
be somewhat cured of your admiration�察�as you perceive how little there is
to say。 The head proves to be nothing but a cunning mask�察�with no brains
inside。 Especially is this true of a book�察�which I must beg those who have
read it already�察 �to recollect。 To read it I recommend no human being。
We may consider it�察�as it was considered in its time�察�the typical novel of
the Ancien Regime。 A picture of Spanish society�察 �written by a
Frenchman�察�it was held to beand doubtless with reasona picture of the
whole European world。 Its French editor ��of 1836�� calls it a grande
epopee�察 �one of the most prodigious efforts of intelligence�察�exhausting all
forms of humanity;in fact�察�a second Shakespeare�察�according to the lights
of the year 1715。 I mean�察�of course�察 �Gil Blas。; So picturesque is the
book�察�that it has furnished inexhaustible motifs to the draughtsman。 So
excellent is its workmanship�察�that the enthusiastic editor of 1836 tells us
and doubtless he knows bestthat it is the classic model of the French
tongue�察�and that�察�as Le Sage ;had embraced a