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rings   just   below   the   smoke´flaps   and   on   each   side   of   the   front   opening。 

In the center of each ring is a tassel of red and white horse´hair。                    The tip 

of each smoke´flap is decorated with the same material�察�and the doorflap 

also。 

     Within there are neatly arranged raw´hide boxes for housekeeping�察�and 

square   bags   of   soft   buckskin   adorned   with   blue   and   white   beads。         On 

either side of the fireplace are spread the tanned skins of a buffalo calf and 

a deer�察�but there is no bear�察�wolf�察�or wildcat skin�察�for on these the foot of a 

woman must never tread� �They are for men�察�and symbolical of manly vir´ 

tues。     There   are   dolls   of   all   sizes�察  �and   a   play   travois   leans   against   the 

white   wall   of   the   minia´   ture   lodge。    Even   the   pet   pup   is   called   in   to 

complete the fanciful home of the little woman。 

     ;Now�察�my daughter�察─�says the mother�察 �you must keep your lodge in 

order� ─�

     Here   the   little   woman   is   allowed   to   invite   other   little   women�察  �her 

playmates。       This is where the grandmothers hold sway�察�chaperoning their 

young   charges�察  �who   must   never   be   long   out   of   their   sight。       The   little 

visitors    bring    their  work´bags       of  various    skins�察  �artistically   made     and 

trimmed。       These contain moccasins and other garments for their dolls�察�on 

which they love to occupy themselves。 

     The   brightly´painted   rawhide   boxes   are   re´   served   for   food�察  �and   in 



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these the girls bring va´ rious prepared meats and other delicacies。                 This 

is   perhaps   the   most   agreeable   part   of   the   play   to   the   chaperon�察  �who   is 

treated as an honored guest at the feast� �

     Winona seldom plays with boys�察�even her own brothers and cousins�察�

and after she reaches twelve or fourteen years of age she scarcely speaks 

to them。     Modesty is a virtue which is deeply impressed upon her from 

early   childhood�察  �and   the   bashfully   drooping   head�察  �the   averted   look�察  �the 

voice low and seldom heard�察�these are graces much esteemed in a maiden。 

     She is taught to pay great attention to the care of her long�察�glossy locks�察�

combing�察�plaiting�察�and perfuming them with sweet´scented leaves steeped 

in oil。   Her personal appearance is well understood to be a matter of real 

moment�察  �and   rich   dress   and   ornaments   are   highly   prized。      Fortunately 

they never go out of fashion�察�and once owned are permanent possessions�察�

unless parted with as ceremonial gifts on some great occasion of mourning 

or festivity。 

     When she reaches a marriageable age her father allows her to give a 

feast   to  all  the  other   girls  of  her  immediate      clan�察 �and   this  ;Feast   of 

Virgins; may only be attended by those of spot´ less reputation。                 To have 

given or attended a number of them is regarded as a choice honor。 

     Tatiyopa�察�by the time she is fifteen�察�has al´ ready a name for skill in 

needlework�察�and gen´ erosity in distributing the articles of her own making。 

She    is  now    generally    called  Winona      the  charitable   and   kind�    �She 

believes   that   it   is   woman's   work   to   make   and   keep   a   home   that   will   be 

worthy of   the bravest�察�and hospitable  to all�察 �and   in this simple   faith  she 

enters upon the realities of her womanhood。 



     II WINONA�察�THE CHILD´WOMAN 



            Braver than   the bravest�察               �You sought   honors at   death's 

door�察          �Could you not remember                    One who weeps at home 

Could you not remember me�拭�

            Braver than the bravest�察                 �You sought honors more than 

love�察         �Dear�察�I weep�察�yet I am not a coward�察                   �My heart weeps 



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for     thee                 My       heart    weeps     when      I   remember        thee� �

Sioux Love Song。 

       The sky is blue overhead�察�peeping through window´like openings in a 

roof of green   leaves。       Right between   a great   pine   and   a birch   tree   their 

soft   doeskin   shawls   are   spread�察  �and   there   sit   two   Sioux   maid´   ens   amid 

their   fineriesvariously   colored   por´   cupine   quills   for   embroidery   laid 

upon sheets of   thin birch´bark�察  �and   moccasin tops worked   in   colors like 

autumn leaves。        It is Winona and her friend Miniyata。 

     They     have    arrived   at   the  period    during    which    the   young     girl  is 

carefully secluded from her brothers and cousins and future lovers�察�and re´ 

tires�察  �as   it   were�察  �into   the   nunnery   of   the   woods�察  �behind   a   veil   of   thick 

foliage。     Thus   she   is   expected   to   develop   fully   her   womanly   qualities。 

In meditation and solitude�察�entirely alone or with a chosen companion of 

her own sex and age�察�she gains a secret strength�察�as she studies the art of 

womanhood from nature herself。 

     Winona has the robust beauty of the wild lily of the prairie�察�pure and 

strong in her deep colors of yellow and scarlet against the savage plain and 

horizon�察  �basking   in   the   open   sun   like   a   child�察  �yet   soft   and   woman´like�察�

with droop´ ing head when observed。                Both girls are beau´ tifully robed 

in loose gowns of soft doeskin�察�girded about the waist with the usual very 

wide leather belt。 

     ;Come�察�let us practice our sacred dance�察─�says one to the other。                   Each 

crowns her glossy head with a wreath of wild flowers�察�and they dance with 

slow steps around the white birch�察�singing meanwhile the sacred songs。 

     Now upon the lake that stretches blue to the eastward there appears a 

distant   canoe�察  �a   mere   speck�察  �no   bigger   than   a   bird   far   off   against   the 

shining sky。 

     ;See the lifting of the paddles� ─�exclaims Winona。 

     ; Like the leaping of a trout upon the water� ─�suggests Miniyata。 

     ;I hope they will not discover us�察�yet I would like to know who they 

are�察─�remarks the other�察�innocently。 

     The   birch   canoe   approaches swiftly�察  �with   two   young   men   plying   the 

light cedar paddles。 

     The girls now settle down to their needle´ work�察�quite as if they had 



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never     laughed     or   danced     or   woven     garlands�察   �bending      over   their 

embroidery   in   perfect   silence。      Surely   they   would     not   wish  to  attract 

attention�察�for the two sturdy young warriors have already landed。 

     They pick up the canoe and lay it well up on the bank�察�out of sight。 

Then one procures a strong pole。            They lift a buck deer from the canoe 

not a mark upon it�察�save for the bullet wound�察�the deer looks as if it were 

sleeping� �They tie the hind legs together and the fore legs also and carry it 

between them on the pole。 

     Quickly and cleverly they do all this�察�and now they start forward and 

come unexpectedly upon the maidens' retreat�                �They pause for an instant 

in mute apology�察�but the girls smile their forgiveness�察�and the youths hurry 

on toward the village。 

     Winona   has   now   attended   her   first   maidens'   feast   and   is   considered 

eligible to marriage。       She may receive young men�察�but not in public or in 

a social way�察�for such was not the custom of the Sioux。               When he speaks�察�

she need not answer him unless she chooses。 

     The Indian woman in her quiet way preserves the dignity of the home。 

From     our   standpoint     the  white    man    is  a  law´breaker�      �The     ;Great 

Mystery�察─�we say�察�does not adorn the woman above the man。                     His law is 

spreading horns�察�or flowing mane�察�or gorgeous plumage for the male�察�the 

female     he   made    plain�察  �but  comely�察    �modest    and   gentle。    She    is  the 

foundation   of   man's   dignity   and   honor。     Upon   her   rests   the   life   of   the 

home and of the family。          I have often thought that there is much in this 

philos´   ophy   of   an   untutored   people。    Had   her   husband   remained   long 

enough in one place�察�the Indian woman�察�I believe�察�would have developed 

no mean civilization and culture of her own。 

     It was no disgrace to the chief's daughter in the old days to work with 

her hands。      Indeed�察�their standard of worth was the willingness to work�察�

but not for the sake of accumulation�察�only in order to give。                Winona has

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