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her hands。      Indeed�察�their standard of worth was the willingness to work�察�

but not for the sake of accumulation�察�only in order to give。                Winona has 

learned to pre´ pare skins�察�to remove the hair and tan the skin of a deer so 

that it   may  be   made   into   moccasins within three   days。        She   has   a bone 

tool   for   each   stage   of   the   conversion   of   the   stiff   raw´hide   into   velvety 

leather。    She has been taught the art of painting tents and raw´hide cases�察�

and the manufacture of garments of all kinds。 



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     Generosity   is   a   trait   that   is   highly   developed   in   the   Sioux   woman。 

She makes many mocca´ sins and other articles of clothing for her male 

relatives�察  �or   for   any   who   are   not   well   provided。    She   loves   to   see   her 

brother the best dressed among the young men�察�and the moccasins espe´ 

cially of a young brave are the pride of his woman´kind。 

     Her own person is neatly attired�察�but ordi´ narily with great simplicity。 

Her doeskin gown has wide�察�flowing sleeves�察�the neck is low�察�but not so 

low as is the evening dress of so´ ciety。 

     Her moccasins are plain�察�her leggins close´ fitting and not as high as 

her   brother's。     She   parts   her   smooth�察  �jet´black   hair   in   the   middle   and 

plaits   it   in   two。 In   the   old   days   she   used   to   do   it   in   one   plait   wound 

around with wam´ pum。             Her ornaments�察�sparingly worn�察�are beads�察�elks' 

teeth�察  �and   a   touch   of   red   paint。  No   feathers   are   worn   by   the   woman�察�

unless in a sacred dance。 

     She is supposed to be always occupied with some feminine pursuit or 

engaged   in   some   social   affair�察  �which   also   is   strictly   feminine   as   a   rule。 

Even   her   language   is   peculiar   to   her   sex�察  �some   words   being   used         by 

women only�察�while others have a feminine termination。 

     There is an etiquette of sitting and standing�察�which is strictly observed。 

The   woman   must   never   raise   her   knees   or   cross   her   feet   when   seated。 

She seats herself on the ground side´ wise�察�with both feet under her。 

     Notwithstanding her modesty and undemon´ strative ways�察�there is no 

lack of mirth and relaxation for Winona among her girl compan´ ions。 

     In    summer�察     �swimming        and    playing     in  the   water     is  a   favorite 

amusement。         She even imi´ tates with the soles of her feet the peculiar�察�

resonant   sound   that   the   beaver   makes   with   her   large�察  �flat   tail   upon   the 

surface     of   the  water。     She    is  a   graceful    swimmer�察     �keeping     the   feet 

together and waving them backward and for´ ward like the tail of a fish。 

     Nearly all her games are different from those of the men。                     She has a 

sport of wand´throwing which develops fine muscles of the shoulder and 

back。     The wands are about eight feet long�察�and taper gradually from an 

inch and a half to half an inch in diameter。              Some of them are artistically 

made�察  �with   heads   of   bone   and   horn�察  �so   that   it   is   remarkable   to   what   a 

distance   they   may   be   made   to   slide   over   the   ground。      In   the   feminine 



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game   of   ball�察  �which   is   something   like   ;shinny�察─  �the   ball   is   driven   with 

curved sticks between two goals。              It is played with from two or three to a 

hundred   on   a   side�察  �and   a   game   be´   tween   two   bands   or   villages   is   a 

picturesque event。 

     A common indoor diversion is the ;deer's foot; game�察�played with six 

deer hoofs on a string�察�ending in a bone or steel awl。                   The ob´ ject is to 

throw it in such a way as to catch one or more hoofs on the point of the 

awl�察  �a   feat   which   requires   no   little   dexterity。   Another   is   played   with 

marked   plum´stones   in   a   bowl�察  �which   are   thrown   like   dice   and   count 

according to the side that is turned uppermost。 

     Winona's   wooing   is   a   typical   one。     As   with   any  other   people�察  �love´ 

making is more or less in vogue at all times of the year�察�but more espe´ 

cially at   midsummer�察�during the characteristic reunions and festivities of 

that season。       The young men go about usually in pairs�察�and the maidens 

do likewise。       They may meet by chance at any time of day�察�in the woods 

or   at   the   spring�察  �but   oftenest   seek   to   do   so   after   dark�察  �just   outside   the 

teepee。      The   girl   has   her   com´   panion�察  �and   he   has   his�察  �for   the   sake   of 

propriety or protection。          The conversation is carried on in a whisper�察�so 

that even these chaperons do not hear。 

     At   the   sound   of   the   drum   on   summer   even´   ings�察  �dances   are   begun 

within the circular rows of teepees�察�but without the circle the young men 

promenade in pairs。          Each   provides himself   with the plaintive flute   and 

plays the simple cadences of his people�察�while his person is com´ pletely 

covered with his fine robe�察�so that he cannot be recognized by the passerby。 

At every pause in the melody he gives his yodel´like love´call�察�to which 

the girls respond with their musical�察�sing´song laughter。 

     Matosapa has loved Winona since the time he saw her at the lakeside 

in her parlor among the pines。            But he has not had much opportu´ nity to 

speak until on such a night�察�after the dances are over。                There is no outside 

fire�察  �but   a   dim   light   from   within   the   skin   teepees   sheds   a   mellow   glow 

over   the   camp�察  �mingling   with   the   light   of   a   young   moon。      Thus   these 

lovers   go   about   like   ghosts。     Matosapa   has   already   circled   the   teepees 

with his inseparable brother´ friend�察�Brave Elk。 

     ;Friend�察�do me an honor to´night� ─�he ex´ claims�察�at last。                   ;Open this 



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first   door   for  me�察  �since   this   will  be   the  first   time  I   shall  speak   to  a 

woman� ─�

     ;Ah�察─  �suggests   Brave   Elk�察   �I   hope   you   have   selected   a   girl   whose 

grandmother has no cross dogs� ─�

     ;The   prize   that   is   won   at   great   risk   is   usually   valued   most�察─  �replies 

Matosapa。 

     ;Ho�察�kola�      �I shall touch the door´flap as softly as the swallow alights 

upon her nest。       But I warn you�察�do not let your heart beat too loudly�察�for 

the old woman's ears are still good� ─�

     So�察�joking and laughing�察�they proceed toward a large buffalo tent with 

a horse's tail suspended from the highest pole to indicate the rank of the 

owner。      They have ceased to blow the flute some paces back�察�and walk 

noiselessly as a pan´ ther in quest of a doe。 

     Brave   Elk   opens   the   door。    Matosapa   enters   the   tent。     As   was   the 

wont of the Sioux�察�the well´born maid has a little teepee within a tee´ pee 

a   private   apartment   of   her   own。    He   passes   the   sleeping   family   to   this 

inner    shrine。   There    he   gently   wakens     Winona     with    proper   apologies。 

This is not unusual or strange to her innocence�察�for it was the custom of 

the peo´ ple。      He sits at the door�察�while his friend waits outside�察�and tells 

his   love   in   a   whisper。  To   this   she   does   not   reply   at   once�察  �even   if   she 

loves him�察�it is proper that she should be silent。            The lover does not know 

whether he is favorably received or not�察�upon this his first visit。               He must 

now seek her outside upon every favorable occasion。                  No gifts are offered 

at this stage of the affair�察�the trafficking in ponies and ;buy´ ing; a wife is 

entirely a modern custom。 

     Matosapa   has   improved   every   opportunity�察  �until   Winona   has   at   last 

shyly admitted her will´ ingness to listen。             For a whole year he has been 

compelled       at  intervals   to  repeat   the   story   of  his  love。    Through      the 

autumn hunting of the buffalo and the long�察�cold winter he often pre´ sents 

her kinsfolk with his game。 

     At the next midsummer the parents on both sides are made acquainted 

with the  betrothal�察 �and  they  at   once begin   preparations   for  the  com´   ing 

wedding。       Provisions and delicacies of all kinds are laid aside for a feast。 

Matosapa's sisters and his girl cousins are told of the ap´ proaching event�察�



                

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