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you   may   know   their   language   forever。          I   will   hang   the   cradle   of   the 

woman´child upon Utuhu�察�the oak�察�and she shall hear the love´sighs of the 

pine maiden� ─�

     In   this   fashion   Winona   is   introduced   to   nature   and   becomes   at   once 

;nature´born�察─�in accord with the beliefs and practices of the wild red man。 

     ;Here   she   is� �Take her�察─  �says   the   old   woman   on her   return   from  the 

woods。      She pre´ sents the child to its mother�察�who is sitting in the shade 

of   an   elm´tree   as   quietly  as   if   she   had   not   just   passed   through   woman's 

severest or´ deal in giving a daughter to the brave Cheton´ ska� �

     ;She   has   a   winsome   face�察  �as   meek   and   in´   nocent   as   the   face   of   an 

ermine�察─�graciously adds the grandmother。 

     The   mother   does   not      speak。     Silently   and    al´   most   reverently   she 

takes her new and first´born daughter into her arms。                    She gazes into its 

vel´   vety  little   face   of   a   dusky   red   tint�察  �and   uncon´   sciously  presses   the 

closely swaddled form to her breast。               She feels the mother´instinct seize 

upon   her  strongly  for   the  first   time。     Here   is   a   new life�察  �a  new   hope�察  �a 

possible link between herself and a new race� �

     Ah�察�a smile plays upon her lips�察�as she realizes that she has kissed her 

child�     �In   its   eyes   and   mouth   she   discerns   clearly   the   features   she   has 

loved in the strong countenance  of another�察 �though in   the little  woman's 

face they are soft´ ened and retouched by the hand of the ;Great Mystery。; 

     The baby girl is called Winona for some months�察�when the medicine´ 

man is summoned and requested to name publicly the first´born daughter 

of Chetonska�察�the White Hawk�察�but not until he has received a present of a 

good     pony    with    a  finely   painted    buffalo´robe。      It   is  usual   to   confer 

another name besides that of the ;First´born�察─�which may be resumed later 

if the maiden proves worthy。            The name Wi´ nona implies much of honor。 

It means char´ itable�察�kind�察�helpful�察�all that an eldest sister should be� �

     The   herald   goes   around   the   ring   of   lodges   announcing   in   singsong 



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fashion the christening�察�and inviting everybody to a feast in honor of the 

event。     A  real American   christening   is   al´   ways   a   gala   occasion�察  �when 

much      savage    wealth    is  distributed     among     the   poor   and    old   people。 

Winona       has   only   just  walked�察    �and   this   fact  is  also   announced      with 

additional gifts。      A well´ born child is ever before the tribal eye and in the 

tribal    ear�察 �as   every    little  step   in   its  progress     toward    manhood       or 

womanhoodthe first time of walking or swimming�察�first shot with bow 

and arrow ��if a boy���察�first pair of moccasins made ��if a girl��is announced 

publicly with feasting and the giving of presents。 

     So Winona receives her individual name of Tatiyopa�察�or Her Door。                       It 

is   symbolic�察  �like   most   Indian   names�察  �and   implies   that   the   door   of   the 

bearer is hospitable and her home attrac´ tive。 

     The two grandmothers�察�who have carried the little maiden upon their 

backs�察�now tell and sing to her by turns all the legends of their most noted 

female ancestors�察�from the twin sisters of the old story�察�the maidens who 

married   among   the   star   people   of   the   sky�察  �down   to   their   own   mothers。 

All   her   lullabies   are   feminine�察  �and   designed   to   impress   upon   her   tender 

mind the life and duties of her sex。 

     As soon as she is old enough to play with dolls she plays mother in all 

seriousness and gravity。         She is dressed like a miniature woman ��and her 

dolls are clad likewise���察�in garments of doeskin to her ankles�察�adorned with 

long fringes�察�embroidered with porcupine quills�察�and dyed with root dyes 

in   various   colors。    Her   lit´   tle   blanket   or   robe�察  �with   which   she   shyly 

drapes or screens her head and shoulders�察�is the skin of a buffalo calf or a 

deer�察  �soft�察  �white�察  �embroi´   dered   on   the   smooth   side�察  �and   often   with   the 

head and hoofs left on。 

     ;You must never forget�察�my little daughter�察�that you are a woman like 

myself。     Do always   those things   that   you see   me   do�察─�her   mother often 

admonishes her。 

     Even the language of the Sioux has its fem´ inine dialect�察�and the tiny 

girl would be greatly abashed were it ever needful to correct her for using 

a masculine termination。 

     This   mother   makes   for   her   little   daughter   a   miniature   copy  of   every 

rude tool that she uses in her taily tasks。            There is a little scraper of elk´ 



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horn to scrape rawhides preparatory to tan´ ning them�察�another scraper of a 

different shape for tanning�察�bone knives�察�and stone mallets for pounding 

choke´cherries and jerked meat。 

     While   her   mother   is   bending   over  a  large  buffalo´hide  stretched   and 

pinned   upon   the   ground�察  �standing   upon   it   and   scraping   off   the   fleshy 

portion as nimbly as a carpenter shaves a board with his plane�察�Winona�察�at 

five years of age�察�stands upon a corner of the great hide and industriously 

scrapes     away   with    her  tiny   instru´  ment�    �When      the  mother     stops   to 

sharpen   her   tool�察  �the   little   woman   always   sharpens   hers   also。   Perhaps 

there is water to be fetched in bags made from the dried pericardium of an 

animal�察�the girl brings some   in   a   smaller   water´bag。          When   her   mother 

goes for wood she carries one or two sticks on her back。                 She pitches her 

play teepee to form an exact copy of her mother's。                Her little belongings 

are nearly all practical�察�and her very play is real� �

     Thus�察�before she is ten years old�察�Winona be´ gins to see life honestly 

and in earnest�察�to con´ sider herself a factor in the life of her peoplea link 

in the genealogy of her race。           Yet her effort is not forced�察�her work not 

done from necessity�察�it is normal and a development of the play´in´ stinct 

of   the   young    creature。    This    sort  of  train´  ing   leads   very   early  to   a 

genuine desire to serve and to do for others。              The little Winona loves to 

give and to please�察�to be generous and gra´ cious。              There is no thought of 

trafficking or economizing in labor and in love。 

     ;Mother�察  �I   want    to   be   like  the   beavers�察  �the  ants�察  �and   the  spiders�察�

because my grandmother says those are the people most worthy of imita´ 

tion for their industry。      She also tells me that I should watch the bee�察�the 

one that has so many daughters�察�and allows no young men to come around 

her daughters while they are at work making sweets�察─�exclaims the little 

maiden。 

     ;Truly   their   industry   helps   us   much�察  �for   we   often   take   from   their 

hoard�察─�remarks the mother。 

     ;That is not right�察�is it mother�察�if they do not wish to share with us�拭─�

asks Winona。        ;But I think the bee is stingy if she has so much and will 

not share with any one else�           �When I grow up�察�I shall help the poor�              �I 

shall have a big teepee and invite old people often�察�for when people get 



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old they seem to be always hungry�察�and I think we ought to feed them。; 

     ;My little daughter will please me and her father if she proves to be 

industrious and skillful with her needle and in all woman's work。                        Then 

she can have a fine teepee and make it all cheer´ ful within。                   The indolent 

woman   has   a  small   teepee�察 �and   it   is   very  smoky。       All   her  children   will 

have sore eyes�察�and her husband will soon become ill´tempered�察─�declares 

the mother�察�in all seriousness。 

     ;And�察�daughter�察 �there is   something more  than this   needed to   make   a 

cheerful home。         You   must have a  good heart�察�be  patient�察�and speak but 

little。   Every  creature   that   talks   too   much   is   sure   to   make   trouble�察─  �she 

concludes�察�wisely。 

     One day this careful mother has completed a beautiful little teepee of 

the skin   of   a buffalo   calf�察 �worked   with   red   porcupine   quills   in   a  row   of 

rings   just   below   the   smoke´flaps   and   on   each   side 

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