湊徨勵弌傍利 > 哂囂窮徨慕 > the compleat angler(換許寄畠) >

及6准

the compleat angler(換許寄畠)-及6准

弌傍�� the compleat angler(換許寄畠) 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




     Piscator。 Well�察�now�察�Mr。 Venator�察�you shall neither want time�察�nor my 

attention to hear you enlarge your discourse concerning hunting。 

     Venator。   Not   I�察  �Sir�此  �I   remember   you   said   that Angling   itself   was   of 

great antiquity�察�and a perfect art�察�and an art not easily attained to�察�and you 

have so won upon me in your former discourse�察�that I am very desirous to 

hear what you can say further concerning those particulars。 

     Piscator。 Sir�察�I did say so�此�and I doubt not but if you and I did converse 

together but a few hours�察�to leave you possessed with the same high and 

happy   thoughts   that   now   possess   me   of   it�察  �not   only   of   the   antiquity   of 

Angling�察�but that it deserves commendations�察�and that it is an art�察�and an 

art worthy the knowledge and practice of a wise man。 

     Venator。 Pray�察�Sir�察�speak of them what you think fit�察�for we have yet 

five miles to the Thatched House�察�during which walk�察�I dare promise you�察�

my patience and diligent attention shall not be wanting。 And if you shall 



                                                19 


´ Page 20´

                                  THE COMPLEAT ANGLER 



make that to appear which you have undertaken�察�first�察�that it is an art�察�and 

an art worth the learning�察�I shall beg that I may attend you a day or two a´ 

fishing�察�and that I may become your scholar�察�and be instructed in the art 

itself which you so much magnify。 

     Piscator。 O�察�Sir�察�doubt not but that Angling is an art�察�is it not an art to 

deceive a Trout with an artificial Fly �拭�a Trout � �that is more sharp´ sighted 

than   any   Hawk   you   have   named�察  �and   more   watchful   and   timorous   than 

your high´mettled Merlin is bold �拭�and yet�察�I doubt not to catch a brace or 

two to´morrow�察�for a friend's breakfast�此�doubt not therefore�察�Sir�察�but that 

angling   is   an   art�察  �and   an   worth   your   learning。   The   question   is   rather�察�

whether   you   be   capable   of   learning   it�拭�angling   is somewhat   like   poetry�察�

men are to be born so�此�I mean�察�with inclinations to it�察�though both may be 

heightened   by   discourse   and   practice�此  �but   he   that   hopes   to   be   a   good 

angler�察�must not only bring an inquiring�察�searching�察�observing wit�察�but he 

must     bring    a  large    measure     of   hope    and   patience�察    �and   a   love   and 

propensity to the art itself�察�but having once got and practiced it�察�then doubt 

not but angling will prove to be so pleasant�察�that it will prove to be�察�like 

virtue�察�a reward to itself。 

     Venator。 Sir�察�I am now become so full of expectation�察�that I long much 

to have you proceed�察�and in the order that you propose。 

     Piscator。 Then first�察�for the antiquity of Angling�察�of which I shall not 

say   much�察  �but   only  this�察  �some   say   it   is   as   ancient   as   Deucalion's   flood�此�

others�察   �that   Belus�察   �who    was    the  first  inventor     of  godly    and   virtuous 

recreations�察  �was   the   first   inventor   of Angling�此  �and   some   others   say�察  �for 

former   times   have   had   their   disquisitions   about   the   antiquity   of   it�察  �that 

Seth�察�one of the sons of Adam�察�taught it to his sons�察�and that by them it 

was derived to posterity�此�others say that he left it engraver on those pillars 

which      he    erected�察   �and    trusted    to   preserve     the   knowledge        of   the 

mathematicks�察�musick�察�and the rest of that precious knowledge�察�and those 

useful    arts�察  �which    by   God's    appointment      or   allowance�察    �and   his   noble 

industry�察�were thereby preserved from perishing in Noah's flood。 

     These�察�Sir�察�have been the opinions of several men�察�that have possibly 

endeavoured to make angling more ancient than is needful�察�or may well be 

warranted�察  �but   for   my   part�察  �I   shall   content   myself   in   telling   you�察  �that 



                                                 20 


´ Page 21´

                                  THE COMPLEAT ANGLER 



angling is much more ancient than the incarnation of our Saviour�察�for in 

the Prophet Amos mention is made of fish´hooks�察�and in the book of Job�察�

which   was   long   before   the   days   of Amos�察  �for   that   book   is   said   to   have 

been written by Moses�察�mention is made also of fish´hooks�察�which must 

imply anglers in those times。 

     But�察�my worthy friend�察�as I would rather prove myself a gentleman�察�by 

being      learned     and    humble�察     �valiant     and    inoffensive�察     �virtuous     and 

communicable�察�than by any fond ostentation of riches�察�or�察�wanting those 

virtues myself�察�boast that these were in my ancestors�察�and yet I grant�察�that 

where a noble and ancient descent and such merit meet in any man�察�it is a 

double dignification of that person�察�so if this antiquity of angling�察�which 

for my  part I   have   not forced�察  �shall�察�like an   ancient   family�察�be   either   an 

honour�察  �or   an   ornament   to   this   virtuous   art   which   I   profess   to   love   and 

practice�察�I shall   be the   gladder that   I made   an accidental   mention of the 

antiquity   of   it�察  �of   which   I   shall   say   no   more�察  �but   proceed   to   that   just 

commendation which I think it deserves。 

     And for that�察�I shall tell you�察�that in ancient times a debate hath risen�察�

and it remains yet unresolved�察�whether the happiness of man in this world 

doth   consist   more   in   contemplation   or   action�拭  �Concerning   which�察  �some 

have endeavoured to maintain their opinion of the first�察�by saying�察�that the 

nearer we mortals come to God by way of imitation�察�the more happy we 

are。 And they say�察�that God enjoys himself only�察�by a contemplation of his 

own   infiniteness�察  �eternity�察  �power�察  �and   goodness�察  �and   the   like。 And   upon 

this   ground�察  �many   cloisteral   men   of   great   learning   and   devotion�察  �prefer 

contemplation before action。 And many of the fathers seem to approve this 

opinion�察  �as   may   appear   in   their   commentaries   upon   the   words   of   our 

Saviour to Martha。 

     And on the contrary�察�there want not men of equal authority and credit�察�

that   prefer   action   to   be   the   more   excellent�察  �as   namely�察  �experiments   in 

physick�察 �and   the   application   of it�察 �both   for the   ease   and   prolongation   of 

man's   life�察  �by  which   each   man   is   enabled   to   act   and   do   good   to   others�察�

either to serve his country�察�or do good to particular persons�此�and they say 

also�察  �that   action   is   doctrinal�察  �and   teaches   both   art   and   virtue�察  �and   is   a 

maintainer of human society�察�and for these�察�and other like reasons�察�to be 



                                                  21 


´ Page 22´

                                  THE COMPLEAT ANGLER 



preferred before contemplation。 

     Concerning        which   two   opinions   I   shall   forbear   to   add     a   third�察  �by 

declaring   my   own�察  �and   rest   myself   contented   in   telling   you�察  �my   very 

worthy friend�察�that both these meet together�察�and do most properly belong 

to the most honest�察�ingenuous�察�quiet�察�and harmless art of angling。 

     And first�察�I shall tell you what some have observed�察�and I have found it 

to be a real   truth�察�that the very  sitting by the river's side is not only  the 

quietest and fittest place for contemplation�察�but will invite an angler to it�此�

and this seems to be maintained by the learned Peter du Moulin�察�who�察�in 

his   discourse   of   the   fulfilling   of   Prophecies�察  �observes�察  �that   when   God 

intended   to   reveal   any   future   events   or   high   notions   to   his   prophets�察  �he 

then   carried   them   either   to   the   deserts�察  �or   the   sea´shore�察  �that   having   so 

separated them from amidst the press of people and business�察�and the cares 

of the world�察�he might settle their mind in a quiet repose�察�and there make 

them fit for revelation。 

     And   this   seems   also   to   be   imitated   by   the   children   of   Israel�察  �who 

having in a sad condition banished all mirth and musick from their pensive 

hearts�察 �and   having   hung   up   their then   mute   harps   upon   the   willow´trees 

growing by the rivers of Babylon�察�sat down upon those banks�察�bemoaning 

the ruins of Sion�察�and contemplating their own sad condition。 

     And an ingenious Spaniard says�察�that ; rivers and the inhabitants of the 

watery element were made for wise men to contemplate�察�and fools to pass 

by   without   consideration   ;。   And   though   I   will   not   rank   myself   in   the 

number   of   the   first�察  �yet   give   me   leave   to   free   myself   from   the   last�察  �by 

offering   to   you   a   short   contemplation�察  �first   of   rivers�察  �and   then   of   fish�察�

concerning which I doubt not but to give you many observations that will 

appear   very   considerable�此  �

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��1�� 家��2��

低辛嬬浪散議