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the compleat angler(換許寄畠)-及5准

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discourse   is   like   to   prove   suitable   to   my   recreation�察  �calm   and   quiet�察  �we 

seldom take the name of God into our mouths�察�but it is either to praise him�察�

or pray to him�此�if others use it vainly in the midst of their recreations�察�so 

vainly as if they meant to conjure�察�I must tell you�察�it is neither our fault nor 

our custom�察�we protest against it。 But�察�pray remember�察�I accuse nobody�察�

for   as   I   would   not   make   a   ;   watery   discourse�察─  �so   I   would   not   put   too 

much vinegar into it�察�nor would I raise the reputation of my own art�察�by 

the diminution or ruin of another's。 And so much for the prologue to what I 

mean to say。 

     And now for the Water�察�the element that I trade in。 The water is   the 

eldest daughter of the creation�察�the element upon which the Spirit of God 

did first move�察�the element which God commanded to bring forth living 

creatures abundantly�察�and without which�察�those that inhabit the land�察�even 

all   creatures   that   have   breath   in   their   nostrils�察  �must   suddenly   return   to 

putrefaction。 Moses�察�the great lawgiver and chief philosopher�察�skilled in all 

the learning of the Egyptians�察�who was called the friend of God�察�and knew 

the mind of the Almighty�察�names this element the first in the creation�此�this 

is the element upon which the Spirit of God did first move�察�and is the chief 

ingredient in the creation�此�many philosophers have made it to comprehend 

all the other elements�察�and most allow it the chiefest in the mixtion of all 

living creatures。 

     There be that profess to believe that all bodies are made of water�察�and 

may be reduced back again to water only�察�they endeavour to demonstrate 



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it thus�此�

     Take a willow�察�or any like speedy growing plant newly rooted in a box 

or barrel full of earth�察�weigh them all together exactly when the tree begins 

to grow�察�and then weigh all together after the tree is increased from its first 

rooting�察  �to   weigh   a   hundred   pound   weight   more   than   when   it   was   first 

rooted   and   weighed�察  �and   you   shall   find   this   augment   of   the   tree   to   be 

without   the   diminution   of   one   drachm   weight   of   the   earth。   Hence   they 

infer this increase of wood to be from water of rain�察�or from dew�察�and not 

to be from any other element�察�and they affirm�察�they can reduce this wood 

back again to water�察�and they affirm also�察�the same may be done in any 

animal     or   vegetable。    And     this  I  take   to  be   a  fair  testimony     of   the 

excellency of my clement of water。 

     The   water   is   more   productive   than   the   earth。   Nay�察  �the   earth   hath   no 

fruitfulness without showers or dews�察�for all the herbs�察�and flowers�察�and 

fruit�察�are produced and thrive by the water�察�and the very minerals are fed 

by streams that run under ground�察�whose natural course carries them to the 

tops of many high mountains�察�as we see by several springs breaking forth 

on the tops of the highest hills�察�and this is also witnessed by the daily trial 

and testimony of several miners。 

     Nay�察�the increase of those creatures that are bred and fed in the water 

are not only more and more miraculous�察�but more advantageous to man�察�

not only for the lengthening of his life�察�but for the preventing of sickness�察�

for it   is observed   by the   most learned physicians�察�that the casting   off   of 

Lent�察�and other   fish days�察 �which   hath   not only  given the   lie   to   so   many 

learned�察�pious�察�wise founders of colleges�察�for which we should be ashamed�察�

hath    doubtless     been    the   chief   cause    of  those    many    putrid�察   �shaking 

intermitting   agues�察  �unto   which   this   nation   of   ours   is   now   more   subject�察�

than those wiser countries that feed on herbs�察�salads�察�and plenty of fish�察�of 

which it is observed in story�察�that the greatest part of the world now do。 

And it may be fit to remember that Moses appointed fish to be the chief 

diet for the best commonwealth that ever yet was。 

     And it is observable�察�not only that there are fish�察�as namely the Whale�察�

three times as big as the mighty Elephant�察�that is so fierce in battle�察�but 

that the mightiest feasts have been of fish。 The Romans�察�in the height of 



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their   glory�察  �have   made   fish   the   mistress   of   all   their   entertainments�察  �they 

have   had   musick      to  usher    in   their   Sturgeons�察  �Lampreys�察  �and     Mullets�察�

which they would purchase at rates rather to be wondered at than believed。 

He that shall view the writings of Macrobius�察�or Varro�察�may be confirmed 

and   informed   of   this�察  �and   of   the   incredible   value   of   their   fish   and   fish´ 

ponds。 

     But�察  �Gentlemen�察  �I   have   almost   lost   myself�察  �which   I   confess   I   may 

easily do in this philosophical discourse�察�I met with most of it very lately�察�

and�察�I   hope�察�happily�察 �in   a   conference   with   a   most   learned physician�察 �Dr。 

Wharton�察  �a   dear   friend�察  �that   loves   both   me   and   my  art   of Angling。   But�察�

however�察�I will wade no deeper into these mysterious arguments�察�but pass 

to such observations as I can manage with more pleasure�察�and less fear of 

running into error。 But I must not yet forsake the waters�察�by whose help we 

have so many known advantages。 

     And   first�察  �to   pass   by  the   miraculous   cures   of   our   known   baths�察  �how 

advantageous is the sea for our daily traffick�察�without which we could not 

now subsist。 How does it not only furnish us with food and physick for the 

bodies�察  �but   with   such   observations   for   the   mind      as   ingenious   persons 

would not want� �

     How      ignorant    had    we    been    of  the   beauty     of  Florence�察    �of   the 

monuments�察�urns�察�and rarities that yet remain in and near unto old and new 

Rome�察�so many as it is said will take up a year's time to view�察�and afford to 

each of them but a convenient consideration� �And therefore it is not to be 

wondered at�察�that so learned and devout a father as St。 Jerome�察�after his 

wish to have seen Christ in the flesh�察�and to have heard St。 Paul preach�察�

makes his third wish�察�to have seen Rome in her glory�察�and that glory is not 

yet   all   lost�察  �for   what   pleasure   is   it   to   see   the   monuments   of   Livy�察  �the 

choicest of the historians�察�of Tully�察�the best of orators�察�and to see the bay 

trees that now grow out of the very tomb of Virgil� �These�察�to any that love 

learning�察�must be pleasing。 But what pleasure is it to a devout Christian�察�to 

see there the humble house in which St。 Paul was content to dwell�察�and to 

view the many rich statues that are made in honour of his memory� �nay�察�to 

see the very place in which St。 Peter and he lie buried together� �These are 

in   and   near   to  Rome。     And    how    much     more    doth   it  please   the  pious 



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curiosity of a Christian�察�to see that place�察�on which the blessed Saviour of 

the world was pleased to humble himself�察�and to take our nature upon him�察�

and   to   converse   with   men�此  �to   see   Mount   Sion�察  �Jerusalem�察  �and   the   very 

sepulchre of our Lord Jesus� �How may it beget and heighten the zeal of a 

Christian�察  �to   see   the   devotions   that   are   daily   paid   to   him   at   that   place� �

Gentlemen�察�lest I forget myself�察�I will stop here�察�and remember you�察�that 

but   for   my   element   of   water�察  �the   inhabitants   of   this   poor   island   must 

remain ignorant that such things ever were�察�or that any of them have yet a 

being。 

     Gentlemen�察      �I  might     both   enlarge    and    lose   myself    in   such   like 

arguments。 I might tell you that Almighty God is said to have spoken to a 

fish�察�but never to a beast�察�that he hath made a whale a ship�察�to carry and set 

his prophet�察�Jonah�察�safe on the appointed shore。 Of these I might speak�察�

but   I   must   in   manners   break   off�察  �for   I   see   Theobald's   House。   I   cry   you 

mercy for being so long�察�and thank you for your patience。 

     Auceps。 Sir�察�my pardon is easily granted you�此�I except against nothing 

that you have said�此�nevertheless�察�I must part with you at this park´wall�察�for 

which I am very sorry�察�but I assure you�察�Mr。 Piscator�察�I now part with you 

full of  good thoughts�察 �not only  of yourself�察 �but your   recreation。 And so�察�

Gentlemen�察�God keep you both。 

     Piscator。 Well�察�now�察�Mr。 Venator�察�you shall neither want time�察�nor my 

attention to hear you enlarge your discourse concerning hunting。 

     Vena

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