glaucus-or the wonders of the shore(鯉斥互帽)-及15准
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
instead of having like them a walking disc�察�it has a free open lower end�察�
with which ��I know not how�� it buries itself upright in the sand�察�with its
mouth just above the surface。 The figure on the left of the plate
represents a curious cluster of papillae which project from one side of
the mouth�察�and are the opening of the oviduct。 But his value consists�察�
not merely in his beauty ��though that�察 �really�察 �is not small���察 �but in his
belonging to what the long word´makers call an ;interosculant; group�察 �
a party of genera and species which connect families scientifically far
apart�察 �filling up a fresh link in the great chain�察 �or rather the great
network�察�of zoological classification。 For here we have a simple�察�and�察�
as it were�察�crude form�察�of which�察�if we dared to indulge in reveries�察�we
might say that the Creative Mind realized it before either Actiniae or
Holothurians�察�and then went on to perfect the idea contained in it in two
different directions�察 �dividing it into two different families�察 �and making
on its model�察�by adding new organs�察�and taking away old ones�察�in one
direction the whole family of Actiniae ��sea´ anemones���察 �and in a quite
opposite one the Holothuriae�察 �those strange sea´cucumbers�察 �with their
mouth´fringe of feathery gills�察 �of which you shall see some anon。 Thus
there has been�察 �in the Creative Mind�察 �as it gave life to new species�察 �a
development of the idea on which older species were created�察�in order ´
we may fancy ´ that every mesh of the great net might gradually be
supplied�察�and there should be no gaps in the perfect variety of Nature's
forms。 This development is one which we must believe to be at least
possible�察�if we allow that a Mind presides over the universe�察�and not a
mere brute necessity�察�a Law ��absurd misnomer�� without a Lawgiver�察�and
to it ��strangely enough coinciding here and there with the Platonic
doctrine of Eternal Ideas existing in the Divine Mind�� all fresh inductive
discovery seems to point more and more。
Let me speak freely a few words on this important matter。 Geology
has disproved the old popular belief that the universe was brought into
being as it now exists by a single fiat。 We know that the work has been
gradual�察�that the earth
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;In tracts of fluent heat began�察 �The seeming prey of cyclic storms�察�
The home of seeming random forms�察�Till�察�at the last�察�arose the man。;
And we know�察�also�察�that these forms�察 �seeming random; as they are�察�
have appeared according to a law which�察 �as far as we can judge�察 �has
been on the whole one of progress�察 � lower animals ��though we cannot
yet say�察�the lowest�� appearing first�察�and man�察�the highest mammal�察 �the
roof and crown of things�察─�one of the latest in the series。 We have no
more right�察�let it be observed�察�to say that man�察�the highest�察�appeared last�察�
than that the lowest appeared first。 It was probably so�察�in both cases�察�
but there is as yet no positive proof of either�察 �and as we know that
species of animals lower than those which already existed appeared
again and again during the various eras�察�so it is quite possible that they
may be appearing now�察 �and may appear hereafter�此 �and that for every
extinct Dodo or Moa�察 �a new species may be created�察 �to keep up the
equilibrium of the whole。 This is but a surmise�此 �but it may be wise�察�
perhaps�察�just now�察�to confess boldly�察�even to insist on�察�its possibility�察�lest
any should fancy�察�from our unwillingness to allow it�察�that there would be
ought in it�察�if proved�察�contrary to sound religion。
I am�察 �I must honestly confess�察 �more and more unable to perceive
anything which an orthodox Christian may not hold�察 �in those physical
theories of ;evolution�察─�which are gaining more and more the assent of
our best zoologists and botanists。 All that they ask us to believe is�察�that
;species; and ;families�察─�and indeed the whole of organic nature�察�have
gone through�察�and may still be going through�察�some such development
from a lowest germ�察�as we know that every living individual�察�from the
lowest zoophyte to man himself�察 �does actually go through。 They apply
to the whole of the living world�察�past�察�present�察�and future�察�the law which
is undeniably at work on each individual of it。 They may be wrong�察�or
they may be right�此 �but what is there in such a conception contrary to
any doctrine ´ at least of the Church of England�拭 �To say that this
cannot be true�察�that species cannot vary�察�because God�察�at the beginning�察�
created each thing ;according to its kind�察─�is really to beg the question�察�
which is ´ Does the idea of ;kind; include variability or not�拭�and if so�察�
how much variability�拭 �Now�察 �kind�察─ �or ;species�察─ �as we call it�察 �is
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defined nowhere in the Bible。 What right have we to read our own
definition into the word�拭 � and that against the certain fact�察 �that some
;kinds; do vary�察 �and that widely�察 � mankind�察 �for instance�察 �and the
animals and plants which he domesticates。 Surely that latter fact
should be significant�察�to those who believe�察�as I do�察�that man was created
in the likeness of God。 For if man has the power�察�not only of making
plants and animals vary�察 �but of developing them into forms of higher
beauty and usefulness than their wild ancestors possessed�察 �why should
not the God in whose image he is made possess the same power�拭 �If the
old theological rule be true ´ ;There is nothing in man which was not
first in God; ��sin�察 �of course�察 �excluded�� ´ then why should not this
imperfect creative faculty in man be the very guarantee that God
possesses it in perfection�拭�
Such at least is the conclusion of one who�察�studying certain families
of plants�察�which indulge in the most fantastic varieties of shape and size�察�
and yet through all their vagaries retain ´ as do the Palms�察�the Orchids�察�
the Euphorbiaceae ´ one organ�察 �or form of organs�察 �peculiar and highly
specialized�察�yet constant throughout the whole of each family�察�has been
driven to the belief that each of these three families�察 �at least�察 �has
;sported off; from one common ancestor ´ one archetypal Palm�察 �one
archetypal Orchid�察�one archetypal Euphorbia�察�simple�察�it may be�察�in itself�察�
but endowed with infinite possibilities of new and complex beauty�察�to be
developed�察 �not in it�察 �but in its descendants。 He has asked himself�察�
sitting alone amid the boundless wealth of tropic forests�察 �whether even
then and there the great God might not be creating round him�察�slowly but
surely�察�new forms of beauty�拭 �If he chose to do it�察�could He not do it�拭�
That man found himself none the worse Christian for the thought。 He
has said ´ and must be allowed to say again�察�for he sees no reason to alter
his words ´ in speaking of the wonderful variety of forms in the
Euphorbiaceae�察 �from the weedy English Euphorbias�察 �the Dog's
Mercuries�察 �and the Box�察 �to the prickly´stemmed Scarlet Euphorbia of
Madagascar�察 �the succulent Cactus´like Euphorbias of the