grace abounding to the chief of sinners-及4准
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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
or four poor women sitting at a door�察�in the sun�察�talking about the things of God�察�and being now willing to hear them discourse�察�I drew near to hear what they said�察 �for I was now a brisk talker also myself�察�in the matters of religion�察�but I may say�察�I HEARD BUT UNDERSTOOD NOT�察�for they were far above�察�out of my reach。 Their talk was about a new birth�察�the work of God on their hearts�察�also how they were convinced of their miserable state by nature�察�they talked how God had visited their souls with His love in the Lord Jesus�察�and with what words and promises they had been refreshed�察�comforted�察�and supported�察�against the temptations of the devil�此 �moreover�察�they reasoned of the suggestions and temptations of Satan in particular�察�and told to each other�察�by which they had been afflicted and how they were borne up under his assaults。 They also discoursed of their own wretchedness of heart�察�and of their unbelief�察�and did contemn�察 �slight and abhor their own righteousness�察�as filthy�察�and insufficient to do them any good。
38。 And�察�methought�察�they spake as if joy did make them speak�察�they spake with such pleasantness of scripture language�察�and with such appearance of grace in all they said�察�that they were to me�察�as if they had found a new world�察�as if they were PEOPLE THAT DWELT ALONE�察�AND WERE NOT TO BE RECKONED AMONG THEIR NEIGHBOURS。 Numb。 xxiii。 9。
39。 At this I felt my own heart began to shake�察�and mistrust my condition to be naught�察�for I saw that in all my thoughts about religion and salvation�察�the new´birth did never enter into my mind�察 �neither knew I the comfort of the word and promise�察�nor the deceitfulness and treachery of my own wicked heart。 As for secret thoughts�察�I took no notice of them�察�neither did I understand what Satan's temptations were�察�nor how they were to be withstood�察�and resisted�察�etc。
40。 Thus�察�therefore�察�when I had heard and considered what they said�察�I left them�察�and went about my employment again�察�but their talk and discourse went with me�察�also my heart would tarry with them�察�for I was greatly affected with their words�察�both because by them I was convinced that I wanted the true tokens of a truly godly man�察�and also because by them I was convinced of the happy and blessed condition of him that was such a one。
41。 Therefore I should often make it my business to be going again and again into the company of these poor people�察�for I could not stay away�察�and the more I went amongst them�察�the more I did question my condition�察�and as I still do remember�察�presently I found two things within me�察�at which I did sometimes marvel ��especially considering what a blind�察�ignorant�察�sordid and ungodly wretch but just before I was��。 The one was a very great softness and tenderness of heart�察�which caused me to fall under the conviction of what by scripture they asserted�察�and the other was a great bending in my mind�察�to a continual meditating on it�察�and on all other good things�察�which at any time I heard or read of。
42。 By these things my mind was now so turned�察�that it lay like an horse´leech at the vein�察�still crying out�察�GIVE�察�GIVE�察�Prov。 xxx。 15�察�yea�察�it was so fixed on eternity�察�and on the things about the kingdom of heaven ��that is�察�so far as I knew�察�though as yet�察�God knows�察�I knew but little���察�that neither pleasures�察�nor profits�察�nor persuasions�察�nor threats�察�could loose it�察�or make it let go its hold�察�and though I may speak it with shame�察�yet it is in very deed�察 �a certain truth�察�it would then have been as difficult for me to have taken my mind from heaven to earth�察�as I have found it often since�察�to get again from earth to heaven。
43。 One thing I may not omit�此 �There was a young man in our town�察 �to whom my heart before was knit�察�more than to any other�察�but he being a most wicked creature for cursing�察�and swearing�察�and whoreing�察�I now shook him off�察�and forsook his company�察�but about a quarter of a year after I had left him�察�I met him in a certain lane�察�and asked him how he did�此 �he�察�after his old swearing and mad way�察�answered�察�he was well。 But�察�Harry�察�said I�察�WHY DO YOU CURSE AND SWEAR THUS�拭 �WHAT WILL BECOME OF YOU�察�IF YOU DIE IN THIS CONDITION�拭 �He answered me in a great chafe�察�WHAT WOULD THE DEVIL DO FOR COMPANY�察�IF IT WERE NOT FOR SUCH AS I AM��
44。 About this time I met with some Ranters' books�察�that were put forth by some of our countrymen�察�which books were also highly in esteem by several old professors�察�some of these I read�察�but was not able to make any judgment about them�察�wherefore as I read in them�察 �and thought upon them ��seeing myself unable to judge���察�I would betake myself to hearty prayer in this manner。 O LORD�察�I AM A FOOL�察�AND NOT ABLE TO KNOW THE TRUTH FROM ERROR�此 �LORD�察�LEAVE ME NOT TO MY OWN BLINDNESS�察�EITHER TO APPROVE OF OR CONDEMN THIS DOCTRINE�察�IF IT BE OF GOD�察�LET ME NOT DESPISE IT�察�IF IT BE OF THE DEVIL�察�LET ME NOT EMBRACE IT。 LORD�察�I LAY MY SOUL IN THIS MATTER ONLY AT THY FOOT�察�LET ME NOT BE DECEIVED�察�I HUMBLY BESEECH THEE。 I had one religious intimate companion all this while�察�and that was the poor man I spoke of before�察�but about this time�察�he also turned a most devilish Ranter�察�and gave himself up to all manner of filthiness�察�especially uncleanness�此 �he would also deny that there was a God�察�angel�察�or spirit�察�and would laugh at all exhortations to sobriety�察�when I laboured to rebuke his wickedness he would laugh the more�察�and pretend that he had gone through all religions�察�and could never light on the right till now。 He told me also�察�that in a little time I should see all professors turn to the ways of the Ranters。 Wherefore�察�abominating those cursed principles�察�I left his company forthwith�察�and became to him as great a stranger�察�as I had been before a familiar。
45。 Neither was this man only a temptation to me�察�but my calling lying in the country�察�I happened to light into several people's company�察�who though strict in religion formerly�察�yet were also swept away by these Ranters。 These would also talk with me of their ways�察�and condemn me as legal and dark�察�pretending that they only had attained to perfection�察�that could do what they would and not sin。 Oh� �these temptations were suitable to my flesh�察�I being but a young man and my nature in its prime�察�but God�察�who had�察�as I hoped�察�designed me for better things�察�kept me in the fear of His name�察�and did not suffer me to accept such cursed principles。 And blessed be God�察�Who put it into my heart to cry to Him to be kept and directed�察�still distrusting my own wisdom�察�for I have since seen even the effects of that prayer�察�in His preserving me�察�not only from Ranting errors�察�but from those also that have sprung up since。 The Bible was precious to me in those days。
46。 And now methought�察�I began to look into the Bible with new eyes�察�and read as I never did before�察�and especially the epistles of the apostle St Paul were sweet and pleasant to me�察�and indeed I was then never out of the Bible�察�either by reading or meditation�察 �still crying out to God�察�that I might know the truth�察�and way to heaven and glory。
47。 And as I went on and read�察�I lighted upon that passage�察�TO ONE IS GIVEN�察�BY THE SPIRIT�察�THE WORD OF WISDOM�察�TO ANOTHER THE WORD KNOWLEDGE BY THE SAME SPIRIT�察�AND TO ANOTHER FAITH�察�etc。 1 Cor。 xii。 And though�察�as I have since seen�察�that by this scripture the Holy Ghost intends�察�in special�察�things extraordinary�察�yet on me it did then fasten with conviction�察�that I did want things ordinary�察 �even that understanding and wisdom that other Christians had。 On this word I mused�察�and could not tell what to do�察�especially this word 'Faith' put me to it�察�for I could not help it�察�but sometimes must question�察�whether I had any faith�察�or no�察�but I was loath to conclude�察�I had no faith�察�for if I do so�察�thought I�察�then I shall count myself a very cast´away indeed。
48。 No�察�said I�察�with myself�察�though I am convinced that I am an ignorant sot�察�and that I want those blessed gifts of knowledge and understanding that other people have�察�yet at a venture I will conclude�察�I am not altogether faithless�察�though I know not what faith is�察�for it was shewn me�察�and that too ��as I have seen since�� by Satan�察�that those who conclude themselves in a faithless state�察 �have neither rest nor quiet in their souls�察�and I was loath to fall quite into despair。
49。 Wherefore by this suggestion I was�察�for a while�察�made afraid to see my want of faith�察�but God would not suffer me thus to undo and destroy my soul�察�but did continually�察�against this my sad and blind conclusion�察�create still within me such suppositions�察 �insomuch that I could not rest content�察�until I did now come to some certain knowledge�察�whether I had faith or no�察�this always running in my mind�察�BUT HOW IF YOU WANT FAITH INDEED�拭 �BUT HOW CAN YOU TELL YOU HAVE FAITH�拭 �And besides�察�I saw for certain�察�if I had not�察�I was sure to perish for ever。
50。 So that though I endeavoured at the first to look over the business of Faith�察�yet in a little time�察�I better considering the matter�察�was willing to put myself upon the trial whether I had faith or no。 But alas�察�poor wretch� �so ignorant and brutish was I�察 �that I knew not to this day no more how to do