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grace abounding to the chief of sinners-及5准

弌傍�� grace abounding to the chief of sinners 忖方�� 耽匈4000忖

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ut alas�察�poor wretch� �so ignorant and brutish was I�察 �that I knew not to this day no more how to do it�察�than I know how  to begin and accomplish that rare and curious piece of art�察�which I  never yet saw or considered。

51。  Wherefore while I was thus considering�察�and being put to my  plunge about it ��for you must know�察�that as yet I had in this  matter broken my mind to no man�察�only did hear and consider���察�the  tempter came in with this delusion�察�THAT THERE WAS NO WAY FOR ME TO  KNOW I HAD FAITH�察�BUT BY TRYING TO WORK SOME MIRACLE�察�urging those  scriptures that seem to look that way�察�for the enforcing and  strengthening his temptation。  Nay�察�one day�察�as I was between  ELSTOW and BEDFORD�察�the temptation was hot upon me�察�to try if I had  faith�察�by doing some miracle�察�which miracle at this time was this�察 �I must say to the PUDDLES that were in the horsepads�察�BE DRY�察�and  to the DRY PLACES�察�BE YOU PUDDLES�此 �and truly one time I was going  to say so indeed�察�but just as I was about to speak�察�this thought  came into my mind�察�BUT GO UNDER YONDER HEDGE AND PRAY FIRST�察�THAT  GOD WOULD MAKE YOU ABLE。  But when I had concluded to pray�察�this  came hot upon me�察�That if I prayed�察�and came again and tried to do  it�察�and yet did nothing notwithstanding�察�then to be sure I had no  faith�察�but was a cast´away�察�and lost�察�nay�察�thought I�察�if it be so�察 �I will not try yet�察�but will stay a little longer。

52。  So I continued at a great loss�察�for I thought�察�if they only  had faith�察�which could do so wonderful things�察�then I concluded�察 �that for the present I neither had it�察�nor yet for the time to  come�察�were ever like to have it。  Thus I was tossed betwixt the  devil and my own ignorance�察�and so perplexed�察�especially at some  times�察�that I could not tell what to do。

53。  About this time�察�the state and happiness of these poor people  at Bedford was thus�察�IN A KIND OF A VISION�察�presented to me�察�I saw  as if they were on the sunny side of some high mountain�察�there  refreshing themselves with the pleasant beams of the sun�察�while I  was shivering and shrinking in the cold�察�afflicted with frost�察�snow  and dark clouds�此 �methought also�察�betwixt me and them�察�I saw a wall  that did compass about this mountain�察�now through this wall my soul  did greatly desire to pass�察�concluding�察�that if I could�察�I would  even go into the very midst of them�察�and there also comfort myself  with the heat of their sun。

54。  About this wall I bethought myself�察�to go again and again�察 �still prying as I went�察�to see if I could find some way or passage�察 �by which I might enter therein�此 �but none could I find for some  time�此 �at the last�察�I saw�察�as it were�察�a narrow gap�察�like a little  door´way in the wall�察�through which I attempted to pass�此 �Now the  passage being very strait and narrow�察�I made many offers to get in�察 �but all in vain�察�even until I was well´nigh quite beat out�察�by  striving to get in�察�at last�察�with great striving�察�methought I at  first did get in my head�察�and after that�察�by a sideling striving�察 �my shoulders�察�and my whole body�察�then I was exceeding glad�察�went  and sat down in the midst of them�察�and so was comforted with the  light and heat of their sun。

55。  Now this mountain�察�and wall�察�etc。�察�was thus made out to me�此  �The mountain signified the church of the living God�此 �the sun that  shone thereon�察�the comfortable shining of His merciful face on them  that were therein�察�the wall I thought was the word�察�that did make  separation between the Christians and the world�察�and the gap which  was in the wall�察�I thought�察�was Jesus Christ�察�Who is the way to God  the Father。  John xiv。 6�察�Matt。 vii。 14。  But forasmuch as the  passage was wonderful narrow�察�even so narrow that I could not�察�but  with great difficulty�察�enter in thereat�察�it showed me�察�that none  could enter into life�察�but those that were in downright earnest�察 �and unless also they left that wicked world behind them�察�for here  was only room for body and soul�察�but not for body and soul and sin。

56。  This resemblance abode upon my spirit many days�察�all which  time I saw myself in a forlorn and sad condition�察�but yet was  provoked to a vehement hunger and desire to be one of that number  that did sit in the sunshine�此 �Now also I should pray wherever I  was�此 �whether at home or abroad�察�in house or field�察�and would also  often�察�with lifting up of heart�察�sing that of the fifty´first  Psalm�察�O LORD�察�CONSIDER MY DISTRESS�察�for as yet I knew not where I  was。

57。  Neither as yet could I attain to any comfortable persuasion  that I had faith in Christ�察�but instead of having satisfaction  here�察�I began to find my soul to be assaulted with fresh doubts  about my future happiness�察�especially with such as these�察�WHETHER I  WAS ELECTED�拭 �BUT HOW�察�IF THE DAY OF GRACE SHOULD NOW BE PAST AND  GONE��

58。  By these two temptations I was very much afflicted and  disquieted�察�sometimes by one�察�and sometimes by the other of them。   And first�察�to speak of that about my questioning my election�察�I  found at this time�察�that though I was in a flame to find the way to  heaven and glory�察�and though nothing could beat me off from this�察 �yet this question did so offend and discourage me�察�that I was�察 �especially sometimes�察�as if the very strength of my body also had  been taken away by the force and power thereof。  This scripture did  also seem to me to trample upon all my desires�察�IT IS NOT OF HIM  THAT WILLETH�察�NOR OF HIM THAT RUNNETH�察�BUT OF GOD THAT SHOWETH  MERCY。  Rom。 ix。 16。

59。  With this scripture I could not tell what to do�此 �for I  evidently saw�察�unless that the great God�察�of His infinite grace and  bounty�察�had voluntarily chosen me to be a vessel of mercy�察�though I  should desire�察�and long�察�and labour until my heart did break�察�no  good could come of it。  Therefore this would stick with me�察�HOW CAN  YOU TELL THAT YOU ARE ELECTED�拭 �AND WHAT IF YOU SHOULD NOT�拭 �HOW  THEN��

60。  O Lord�察�thought I�察�what if I should not indeed�拭 �It may be you  are not�察�said the Tempter�察�it may be so indeed�察�thought I。  Why  then�察�said Satan�察�you had as good leave off�察�and strive no farther�察 �for if indeed�察�you should not be elected and chosen of God�察�there  is no talk of your being saved�察�FOR IT IS NOT OF HIM THAT WILLETH�察 �NOR OF HIM THAT RUNNETH�察�BUT OF GOD THAT SHOWETH MERCY。

61。  By these things I was driven to my wits' end�察�not knowing what  to say�察�or how to answer these temptations�此 。�indeed�察�I little  thought that Satan had thus assaulted me�察�but that rather it was my  own prudence thus to start the question���此 �for that the elect only  attained eternal life�察�that�察�I without scruple did heartily close  withal�察�but that myself was one of them�察�there lay the question。

62。  Thus therefore�察�for several days�察�I was greatly assaulted and  perplexed�察�and was often�察�when I have been walking�察�ready to sink  where I went�察�with faintness in my mind�察�but one day�察�after I had  been so many weeks oppressed and cast down therewith as I was now  quite giving up the ghost of all my hopes of ever attaining life�察 �that sentence fell with weight upon my spirit�察�LOOK AT THE  GENERATIONS OF OLD�察�AND SEE�察�DID EVER ANY TRUST IN GOD�察�AND WERE  CONFOUNDED��

63。  At which I was greatly lightened�察�and encouraged in my soul�察 �for thus�察�at that very instant�察�it was expounded to me�此 �BEGIN AT  THE BEGINNING OF GENESIS�察�AND READ TO THE END OF THE REVELATIONS�察 �AND SEE IF YOU CAN FIND�察�THAT THERE WERE EVER ANY THAT TRUSTED IN  THE LORD�察�AND WERE CONFOUNDED。  So coming home�察�I presently went to  my Bible�察�to see if I could find that saying�察�not doubting but to  find it presently�察�for it was so fresh�察�and with such strength and  comfort on my spirit�察�that it was as if it talked with me。

64。  Well�察�I looked�察�but I found it not�察�only it abode upon me�此  �Then did I ask first this good man�察�and then another�察�if they knew  where it was�察�but they knew no such place。  At this I wondered�察 �that such a sentence should so suddenly�察�and with such comfort and  strength�察�seize�察�and abide upon my heart�察�and yet that none could  find it ��for I doubted not but that it was in holy scripture��。

65。  Thus I continued above a year�察�and could not find the place�察 �but at last�察�casting my eye upon the APOCRYPHA books�察�I found it in  ECCLESIASTICUS�察�Eccles。 ii。 10。  This�察�at the first�察�did somewhat  daunt me�察�but because by this time I had got more experience of the  love and kindness of God�察�it troubled me the less�察�especially when  I considered that though it was not in those texts that we call  holy and canonical�察�yet forasmuch as this sentence was the sum and  substance of many of the promises�察�it was my duty to take the  comfort of it�察�and I bless God for that word�察�for it was of God to  me�此 �that word doth still at times shine before my face。

66。  After this�察�that other doubt did come with  strength upon me�察 �BUT HOW IF THE DAY OF GRACE SHOULD BE PAST AND GONE�拭 �How if you  have overstood the time of mercy�拭 �Now I remember that one day�察�as  I was walking in the country�察�I was much in the thoughts of this�察 �BUT HOW IF THE DAY OF GRACE IS PAST�拭 �And to aggravate my trouble�察 �the Tempter presented to my mind those good people of BEDFORD�察�and  suggested thus unto me�察�that these being converted already�察�they  were all that God would save in those parts�察�and that I came too  late�察�fo

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