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ut alas�察�poor wretch� �so ignorant and brutish was I�察 �that I knew not to this day no more how to do it�察�than I know how to begin and accomplish that rare and curious piece of art�察�which I never yet saw or considered。
51。 Wherefore while I was thus considering�察�and being put to my plunge about it ��for you must know�察�that as yet I had in this matter broken my mind to no man�察�only did hear and consider���察�the tempter came in with this delusion�察�THAT THERE WAS NO WAY FOR ME TO KNOW I HAD FAITH�察�BUT BY TRYING TO WORK SOME MIRACLE�察�urging those scriptures that seem to look that way�察�for the enforcing and strengthening his temptation。 Nay�察�one day�察�as I was between ELSTOW and BEDFORD�察�the temptation was hot upon me�察�to try if I had faith�察�by doing some miracle�察�which miracle at this time was this�察 �I must say to the PUDDLES that were in the horsepads�察�BE DRY�察�and to the DRY PLACES�察�BE YOU PUDDLES�此 �and truly one time I was going to say so indeed�察�but just as I was about to speak�察�this thought came into my mind�察�BUT GO UNDER YONDER HEDGE AND PRAY FIRST�察�THAT GOD WOULD MAKE YOU ABLE。 But when I had concluded to pray�察�this came hot upon me�察�That if I prayed�察�and came again and tried to do it�察�and yet did nothing notwithstanding�察�then to be sure I had no faith�察�but was a cast´away�察�and lost�察�nay�察�thought I�察�if it be so�察 �I will not try yet�察�but will stay a little longer。
52。 So I continued at a great loss�察�for I thought�察�if they only had faith�察�which could do so wonderful things�察�then I concluded�察 �that for the present I neither had it�察�nor yet for the time to come�察�were ever like to have it。 Thus I was tossed betwixt the devil and my own ignorance�察�and so perplexed�察�especially at some times�察�that I could not tell what to do。
53。 About this time�察�the state and happiness of these poor people at Bedford was thus�察�IN A KIND OF A VISION�察�presented to me�察�I saw as if they were on the sunny side of some high mountain�察�there refreshing themselves with the pleasant beams of the sun�察�while I was shivering and shrinking in the cold�察�afflicted with frost�察�snow and dark clouds�此 �methought also�察�betwixt me and them�察�I saw a wall that did compass about this mountain�察�now through this wall my soul did greatly desire to pass�察�concluding�察�that if I could�察�I would even go into the very midst of them�察�and there also comfort myself with the heat of their sun。
54。 About this wall I bethought myself�察�to go again and again�察 �still prying as I went�察�to see if I could find some way or passage�察 �by which I might enter therein�此 �but none could I find for some time�此 �at the last�察�I saw�察�as it were�察�a narrow gap�察�like a little door´way in the wall�察�through which I attempted to pass�此 �Now the passage being very strait and narrow�察�I made many offers to get in�察 �but all in vain�察�even until I was well´nigh quite beat out�察�by striving to get in�察�at last�察�with great striving�察�methought I at first did get in my head�察�and after that�察�by a sideling striving�察 �my shoulders�察�and my whole body�察�then I was exceeding glad�察�went and sat down in the midst of them�察�and so was comforted with the light and heat of their sun。
55。 Now this mountain�察�and wall�察�etc。�察�was thus made out to me�此 �The mountain signified the church of the living God�此 �the sun that shone thereon�察�the comfortable shining of His merciful face on them that were therein�察�the wall I thought was the word�察�that did make separation between the Christians and the world�察�and the gap which was in the wall�察�I thought�察�was Jesus Christ�察�Who is the way to God the Father。 John xiv。 6�察�Matt。 vii。 14。 But forasmuch as the passage was wonderful narrow�察�even so narrow that I could not�察�but with great difficulty�察�enter in thereat�察�it showed me�察�that none could enter into life�察�but those that were in downright earnest�察 �and unless also they left that wicked world behind them�察�for here was only room for body and soul�察�but not for body and soul and sin。
56。 This resemblance abode upon my spirit many days�察�all which time I saw myself in a forlorn and sad condition�察�but yet was provoked to a vehement hunger and desire to be one of that number that did sit in the sunshine�此 �Now also I should pray wherever I was�此 �whether at home or abroad�察�in house or field�察�and would also often�察�with lifting up of heart�察�sing that of the fifty´first Psalm�察�O LORD�察�CONSIDER MY DISTRESS�察�for as yet I knew not where I was。
57。 Neither as yet could I attain to any comfortable persuasion that I had faith in Christ�察�but instead of having satisfaction here�察�I began to find my soul to be assaulted with fresh doubts about my future happiness�察�especially with such as these�察�WHETHER I WAS ELECTED�拭 �BUT HOW�察�IF THE DAY OF GRACE SHOULD NOW BE PAST AND GONE��
58。 By these two temptations I was very much afflicted and disquieted�察�sometimes by one�察�and sometimes by the other of them。 And first�察�to speak of that about my questioning my election�察�I found at this time�察�that though I was in a flame to find the way to heaven and glory�察�and though nothing could beat me off from this�察 �yet this question did so offend and discourage me�察�that I was�察 �especially sometimes�察�as if the very strength of my body also had been taken away by the force and power thereof。 This scripture did also seem to me to trample upon all my desires�察�IT IS NOT OF HIM THAT WILLETH�察�NOR OF HIM THAT RUNNETH�察�BUT OF GOD THAT SHOWETH MERCY。 Rom。 ix。 16。
59。 With this scripture I could not tell what to do�此 �for I evidently saw�察�unless that the great God�察�of His infinite grace and bounty�察�had voluntarily chosen me to be a vessel of mercy�察�though I should desire�察�and long�察�and labour until my heart did break�察�no good could come of it。 Therefore this would stick with me�察�HOW CAN YOU TELL THAT YOU ARE ELECTED�拭 �AND WHAT IF YOU SHOULD NOT�拭 �HOW THEN��
60。 O Lord�察�thought I�察�what if I should not indeed�拭 �It may be you are not�察�said the Tempter�察�it may be so indeed�察�thought I。 Why then�察�said Satan�察�you had as good leave off�察�and strive no farther�察 �for if indeed�察�you should not be elected and chosen of God�察�there is no talk of your being saved�察�FOR IT IS NOT OF HIM THAT WILLETH�察 �NOR OF HIM THAT RUNNETH�察�BUT OF GOD THAT SHOWETH MERCY。
61。 By these things I was driven to my wits' end�察�not knowing what to say�察�or how to answer these temptations�此 。�indeed�察�I little thought that Satan had thus assaulted me�察�but that rather it was my own prudence thus to start the question���此 �for that the elect only attained eternal life�察�that�察�I without scruple did heartily close withal�察�but that myself was one of them�察�there lay the question。
62。 Thus therefore�察�for several days�察�I was greatly assaulted and perplexed�察�and was often�察�when I have been walking�察�ready to sink where I went�察�with faintness in my mind�察�but one day�察�after I had been so many weeks oppressed and cast down therewith as I was now quite giving up the ghost of all my hopes of ever attaining life�察 �that sentence fell with weight upon my spirit�察�LOOK AT THE GENERATIONS OF OLD�察�AND SEE�察�DID EVER ANY TRUST IN GOD�察�AND WERE CONFOUNDED��
63。 At which I was greatly lightened�察�and encouraged in my soul�察 �for thus�察�at that very instant�察�it was expounded to me�此 �BEGIN AT THE BEGINNING OF GENESIS�察�AND READ TO THE END OF THE REVELATIONS�察 �AND SEE IF YOU CAN FIND�察�THAT THERE WERE EVER ANY THAT TRUSTED IN THE LORD�察�AND WERE CONFOUNDED。 So coming home�察�I presently went to my Bible�察�to see if I could find that saying�察�not doubting but to find it presently�察�for it was so fresh�察�and with such strength and comfort on my spirit�察�that it was as if it talked with me。
64。 Well�察�I looked�察�but I found it not�察�only it abode upon me�此 �Then did I ask first this good man�察�and then another�察�if they knew where it was�察�but they knew no such place。 At this I wondered�察 �that such a sentence should so suddenly�察�and with such comfort and strength�察�seize�察�and abide upon my heart�察�and yet that none could find it ��for I doubted not but that it was in holy scripture��。
65。 Thus I continued above a year�察�and could not find the place�察 �but at last�察�casting my eye upon the APOCRYPHA books�察�I found it in ECCLESIASTICUS�察�Eccles。 ii。 10。 This�察�at the first�察�did somewhat daunt me�察�but because by this time I had got more experience of the love and kindness of God�察�it troubled me the less�察�especially when I considered that though it was not in those texts that we call holy and canonical�察�yet forasmuch as this sentence was the sum and substance of many of the promises�察�it was my duty to take the comfort of it�察�and I bless God for that word�察�for it was of God to me�此 �that word doth still at times shine before my face。
66。 After this�察�that other doubt did come with strength upon me�察 �BUT HOW IF THE DAY OF GRACE SHOULD BE PAST AND GONE�拭 �How if you have overstood the time of mercy�拭 �Now I remember that one day�察�as I was walking in the country�察�I was much in the thoughts of this�察 �BUT HOW IF THE DAY OF GRACE IS PAST�拭 �And to aggravate my trouble�察 �the Tempter presented to my mind those good people of BEDFORD�察�and suggested thus unto me�察�that these being converted already�察�they were all that God would save in those parts�察�and that I came too late�察�fo