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the unknown guest(聴伏人)-及9准

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latently register the human personalities which have touched it and that it 

is   sufficient    in  itself   to  allow    of   a  mental     reconstruction      of  those 

personalities through the interpretation of the register by a clairvoyant or 

psychometer。; 



                                                5 



     It may be imagined that experiments of this sort�察�in which there is no 

crack�察  �no   leak   on   the   side   of   the   living�察  �are   anything   but   easy   to   carry 

through。 In the case of a murder�察�for instance�察�it can always be maintained 

that the medium discovers the body and the circumstances of the tragedy 

through   the   involuntary   and   unconscious   intermediary   of   the   murderer�察�

even when the latter escapes prosecution and suspicion altogether。 But a 

recent incident�察�related by Dr。 Osty with the utmost precision of detail and 

the most scrupulous verification in the Annales des Sciences Psychiques of 

April�察�1914�察�perhaps supplies us with one of those experiments which we 

have   not   been   able   to   achieve   until   this   day。   I   give   the   facts   in   a   few 

words。 

     On the 2nd of March of this year�察�M。 Etienne Lerasle�察�an old man of 

eighty´two�察  �left   his   son's   house   at   Cours´les´Barres   ��Cher��   for   his   daily 

walk and was not seen again。 The house stands in the middle of a forest on 

Baron Jaubert's estate。 Vain searches were made in every direction for the 

missing   man's   traces�察  �the   ponds   and   pools   were   dragged   to   no   purpose�察�

and   on   the   8th   of   March   a   careful   and   systematical   exploration   of   the 

wood�察  �in   which   no   fewer   than   twenty´four   people   took   part�察  �led   to   no 

result。 At   last�察  �on   the   18th   of   March�察  �M。   Louis   Mirault�察  �Baron   Jaubert's 

agent�察  �thought   of   applying   to   Dr。   Osty�察  �and   supplied   him   with   a   scarf 



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which the old man had worn。 Dr。 Osty went to his favourite medium�察�Mme。 

M。   He   knew   only   one   thing�察  �that   the   matter   concerned   an   old   man   of 

eighty´two�察�who walked with a slight stoop�察�and that was all。 

     As soon as Mme。 M had taken   the scarf in her hands�察�she saw the 

dead   body   of   an   old   man   lying   on   the   damp   ground�察  �in   a   wood�察  �in   the 

middle   of   a   coppice�察  �beside   a horse´shoe   pond�察  �near   a   sort   of   rock。   She 

traced the road taken by the victim�察�depicted the buildings which he had 

passed�察�his mental condition impaired by age�察�his fixed intention of dying�察�

his physical appearance�察�his habitual and characteristic way of carrying his 

stick�察�his soft striped shirt�察�and so on。 

     The    accuracy     of   the  description     caused    the   greatest   astonishment 

among the missing man's friends。 There was one detail that puzzled them a 

little�此�the mention of a rock in a part of the country that possessed none。 

The     search   was    resumed     on  the   strength   of   the  data   supplied    by   the 

clairvoyant。      But   all  the  rocks   in  a  forest   are   more    or  less  alike�察  �the 

indications were not enough�察�and nothing was found。 

     It so happened that the second and third interviews with Mme。 M had 

to be postponed until the 30th of March and the 6th of April following。 At 

each   of   these   sittings�察  �the   details   of   the   vision   and   of   the   road   taken 

became   clearer   and   clearer   and   were   given   with   startling   precision�察  �so 

much so that�察�by pursuing step by step the indications of the medium�察�the 

man's friends ended by discovering the body�察�dressed as stated�察�lying in the 

middle of a coppice�察�just as described�察�close to a huge stump of a tree all 

covered with moss�察�which might easily be mistaken for a rock�察�and on the 

edge of a crescent´shaped piece of water。 I may add that these particular 

indications applied to no other part of the wood。 



                                                6 



     I refer the reader to Dr。 Osty's conscientious and exhaustive article for 

the numerous details which I have been obliged to omit�察�but those which I 

have given are enough to show the character of this extraordinary case。 To 

begin   with�察  �we   have   one   certainty   which   appears   almost   unassailable�察�

namely�察  �that   there   can   be   no   question   of   a   crime。   No   one   had   the   least 

interest   in   procuring   the   old   man's   death。   The   body   bore   no   marks   of 



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violence�察  �besides�察  �the   minds   of   those   concerned   did   not   for   a   moment 

entertain     the    thought     of  an    assault。   The    poor    man�察    �whose     mental 

derangement was known to all those about him�察�obsessed by the desire and 

thought of death�察�had gone quietly and obstinately to seek it in the nearest 

coppice。 There was therefore no criminal in the case�察�in other words�察�there 

was     no   possible    or  imaginable      communication         between     the   medium's 

subconsciousness�察�and that of any living person。 Hence we are compelled 

to   admit   that   the   communication   was   established   with   the   dead   man   or 

with   his   subconsciousness�察  �which   continued   to   live   for   nearly   a   month 

after   his   death   and   to   wander   around   the   same   places�察  �or   else   we   must 

agree that all this coming tragedy�察�all that the old man was about to see�察�do 

and suffer was already irrevocably contained and inscribed in the scarf at 

the moment when he last wore it。 

     In   this   particular   case�察  �considering   that   all   relations   with   the   living 

were   definitely   and   undeniably   severed�察  �I   can   see   no   other   explanations 

beyond these two。 They are both equally astounding and land us suddenly 

in a world of fable and enchantment which we thought that we had left for 

good and all。 If we do not adopt the theory of the tell´tale scarf�察�we must 

accept that of the spiritualists�察�who maintain that the spirits communicate 

with us freely。 It is possible that they may find a serious argument in this 

case。 But a solitary fact is not enough to support a theory�察�all the more so 

as the one in question will never be absolutely safe from the objection that 

could be raised if the case were one of murder�察�which is possible�察�after all�察�

and cannot be actually disproved。 We must�察�therefore�察�while awaiting other 

similar   and   more   decisive   facts�察  �if   any   such   are   conceivable�察  �return   to 

those which are�察�so to speak�察�laboratory facts�察�facts which are only denied 

by those who will not take the trouble to verify them�察�and to interpret these 

facts   there   are   only  the two   theories   which   we   mentioned   above�察  �before 

this   digression�察  �for�察  �in   these   cases�察  �which   are   unlike   those   of   automatic 

speech or writing�察�we have not as a rule to consider the possibility of any 

intervention of the dead。 As a matter of fact�察�the best´known psychometers 

are very rarely spiritualists and claim no connection with the spirits。 They 

care but little�察�as a rule�察�about the source of their intuitions and seem very 

little   interested    in  their   exact   working      and   origin。    Now     it  would    be 



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exceedingly surprising if�察�acting and speaking in the name of the departed�察�

they   should   be   so   consistently   ignorant   of   the   existence   of   those   who 

inspire    them�察   �and    more    surprising    still  if  the   dead�察  �whom      in  other 

circumstances   we   see   so   jealously   vindicating   their   identity�察  �should   not 

here�察  �when   the   occasion   is   so   propitious�察  �seek   to   declare   themselves�察  �to 

manifest themselves and to make themselves known。 



                                                7 



     Dismissing for the  time being   the intervention of the  dead�察�I  believe 

then that�察�in most of the cases which I will call laboratory cases�察�because 

they   can   be   reproduced   at   will�察  �we   are   not   necessarily   reduced   to   the 

theory     of   the   vitalized    object   representing      wholly�察   �indefinitely     and 

inexhaustibly�察�through all the vicissitudes of time and spice�察�every one of 

those who have held it in their hands for a little while。 For we must not 

forget that�察�according to this theory�察�the object in question will conceal and�察�

through the intermediary of the medium�察�will reveal as many distinct and 

complete personalities as it has undergone

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