the unknown guest(聴伏人)-及9准
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
latently register the human personalities which have touched it and that it
is sufficient in itself to allow of a mental reconstruction of those
personalities through the interpretation of the register by a clairvoyant or
psychometer。;
5
It may be imagined that experiments of this sort�察�in which there is no
crack�察 �no leak on the side of the living�察 �are anything but easy to carry
through。 In the case of a murder�察�for instance�察�it can always be maintained
that the medium discovers the body and the circumstances of the tragedy
through the involuntary and unconscious intermediary of the murderer�察�
even when the latter escapes prosecution and suspicion altogether。 But a
recent incident�察�related by Dr。 Osty with the utmost precision of detail and
the most scrupulous verification in the Annales des Sciences Psychiques of
April�察�1914�察�perhaps supplies us with one of those experiments which we
have not been able to achieve until this day。 I give the facts in a few
words。
On the 2nd of March of this year�察�M。 Etienne Lerasle�察�an old man of
eighty´two�察 �left his son's house at Cours´les´Barres ��Cher�� for his daily
walk and was not seen again。 The house stands in the middle of a forest on
Baron Jaubert's estate。 Vain searches were made in every direction for the
missing man's traces�察 �the ponds and pools were dragged to no purpose�察�
and on the 8th of March a careful and systematical exploration of the
wood�察 �in which no fewer than twenty´four people took part�察 �led to no
result。 At last�察 �on the 18th of March�察 �M。 Louis Mirault�察 �Baron Jaubert's
agent�察 �thought of applying to Dr。 Osty�察 �and supplied him with a scarf
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THE UNKNOWN GUEST
which the old man had worn。 Dr。 Osty went to his favourite medium�察�Mme。
M。 He knew only one thing�察 �that the matter concerned an old man of
eighty´two�察�who walked with a slight stoop�察�and that was all。
As soon as Mme。 M had taken the scarf in her hands�察�she saw the
dead body of an old man lying on the damp ground�察 �in a wood�察 �in the
middle of a coppice�察 �beside a horse´shoe pond�察 �near a sort of rock。 She
traced the road taken by the victim�察�depicted the buildings which he had
passed�察�his mental condition impaired by age�察�his fixed intention of dying�察�
his physical appearance�察�his habitual and characteristic way of carrying his
stick�察�his soft striped shirt�察�and so on。
The accuracy of the description caused the greatest astonishment
among the missing man's friends。 There was one detail that puzzled them a
little�此�the mention of a rock in a part of the country that possessed none。
The search was resumed on the strength of the data supplied by the
clairvoyant。 But all the rocks in a forest are more or less alike�察 �the
indications were not enough�察�and nothing was found。
It so happened that the second and third interviews with Mme。 M had
to be postponed until the 30th of March and the 6th of April following。 At
each of these sittings�察 �the details of the vision and of the road taken
became clearer and clearer and were given with startling precision�察 �so
much so that�察�by pursuing step by step the indications of the medium�察�the
man's friends ended by discovering the body�察�dressed as stated�察�lying in the
middle of a coppice�察�just as described�察�close to a huge stump of a tree all
covered with moss�察�which might easily be mistaken for a rock�察�and on the
edge of a crescent´shaped piece of water。 I may add that these particular
indications applied to no other part of the wood。
6
I refer the reader to Dr。 Osty's conscientious and exhaustive article for
the numerous details which I have been obliged to omit�察�but those which I
have given are enough to show the character of this extraordinary case。 To
begin with�察 �we have one certainty which appears almost unassailable�察�
namely�察 �that there can be no question of a crime。 No one had the least
interest in procuring the old man's death。 The body bore no marks of
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THE UNKNOWN GUEST
violence�察 �besides�察 �the minds of those concerned did not for a moment
entertain the thought of an assault。 The poor man�察 �whose mental
derangement was known to all those about him�察�obsessed by the desire and
thought of death�察�had gone quietly and obstinately to seek it in the nearest
coppice。 There was therefore no criminal in the case�察�in other words�察�there
was no possible or imaginable communication between the medium's
subconsciousness�察�and that of any living person。 Hence we are compelled
to admit that the communication was established with the dead man or
with his subconsciousness�察 �which continued to live for nearly a month
after his death and to wander around the same places�察 �or else we must
agree that all this coming tragedy�察�all that the old man was about to see�察�do
and suffer was already irrevocably contained and inscribed in the scarf at
the moment when he last wore it。
In this particular case�察 �considering that all relations with the living
were definitely and undeniably severed�察 �I can see no other explanations
beyond these two。 They are both equally astounding and land us suddenly
in a world of fable and enchantment which we thought that we had left for
good and all。 If we do not adopt the theory of the tell´tale scarf�察�we must
accept that of the spiritualists�察�who maintain that the spirits communicate
with us freely。 It is possible that they may find a serious argument in this
case。 But a solitary fact is not enough to support a theory�察�all the more so
as the one in question will never be absolutely safe from the objection that
could be raised if the case were one of murder�察�which is possible�察�after all�察�
and cannot be actually disproved。 We must�察�therefore�察�while awaiting other
similar and more decisive facts�察 �if any such are conceivable�察 �return to
those which are�察�so to speak�察�laboratory facts�察�facts which are only denied
by those who will not take the trouble to verify them�察�and to interpret these
facts there are only the two theories which we mentioned above�察 �before
this digression�察 �for�察 �in these cases�察 �which are unlike those of automatic
speech or writing�察�we have not as a rule to consider the possibility of any
intervention of the dead。 As a matter of fact�察�the best´known psychometers
are very rarely spiritualists and claim no connection with the spirits。 They
care but little�察�as a rule�察�about the source of their intuitions and seem very
little interested in their exact working and origin。 Now it would be
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exceedingly surprising if�察�acting and speaking in the name of the departed�察�
they should be so consistently ignorant of the existence of those who
inspire them�察 �and more surprising still if the dead�察 �whom in other
circumstances we see so jealously vindicating their identity�察 �should not
here�察 �when the occasion is so propitious�察 �seek to declare themselves�察 �to
manifest themselves and to make themselves known。
7
Dismissing for the time being the intervention of the dead�察�I believe
then that�察�in most of the cases which I will call laboratory cases�察�because
they can be reproduced at will�察 �we are not necessarily reduced to the
theory of the vitalized object representing wholly�察 �indefinitely and
inexhaustibly�察�through all the vicissitudes of time and spice�察�every one of
those who have held it in their hands for a little while。 For we must not
forget that�察�according to this theory�察�the object in question will conceal and�察�
through the intermediary of the medium�察�will reveal as many distinct and
complete personalities as it has undergone