湊徨勵弌傍利 > 哂囂窮徨慕 > the unknown guest(聴伏人) >

及8准

the unknown guest(聴伏人)-及8准

弌傍�� the unknown guest(聴伏人) 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




among   many  others   because it is simple   and   clear。  Besides�察�this   kind   of 

experience is already�察�so to speak�察�classical�察�or at least should be so�察�were 

it    not     that    everything       relating     to   the    manifestations        of    our 

subconsciousness is always received with extraordinary suspicion。 In any 

case�察�I cannot too often repeat that the experiment is within everybody's 

reach�察    �and    it  rarely   fails  to   achieve     absolute    success     with    capable 

psychometers�察�who are pretty well known and whom it is open to any one 

to consult。 

     Let us add that it can be extended much further。 If�察�for instance�察�I had 

acted as I did in similar cases and asked the medium questions about the 

young girl's   home´circle�察  �about   the   character   of   her   father�察  �the   health   of 

her   mother�察  �the   tastes   and   habits   of   her   brothers   and   sisters�察  �she   would 

have answered with the same certainty�察�the same precision as one might do 

who   was   not   only   a   close   acquaintance   of   the   girl's�察  �but   endowed   with 

much   more   penetrating   faculties   of   intuition   than   a   normal   observer。   In 

short�察    �she     would     have     felt    and    expressed       all   that    this   girl's 

subconsciousness would have   felt with regard   to the persons   mentioned。 

But it must be admitted that�察�as we are here no longer speaking of facts 

that are easily verified�察�confirmation becomes infinitely more difficult。 

     There could be no question�察�in the circumstances�察�of transmission of 

thought�察�since both the medium and I were ignorant of everything。 Besides�察�

other    experiments�察      �easily   devised    and    repeated    and    more    rigourously 

controlled�察  �do   away   with   that   theory   entirely。   For   instance�察  �I   took   three 

letters written by intimate friends�察�put each of them in a double envelope 

and   gave   them   to     a   messenger   unacquainted   with   the   contents   of         the 

envelopes and also with the persons in question to take to Mme。 M。 On 

arriving   at   the   house�察  �the   messenger   handed   the   clairvoyant   one   of   the 

letters�察  �selected   at   random�察  �and   did   nothing   further   beyond   putting   the 



                                               26 


´ Page 27´

                                   THE UNKNOWN GUEST 



indispensable        questions�察    �likewise     at   random�察     �and    taking    down      the 

medium's replies in shorthand。 Mme。 M began by giving a very striking 

physical portrait of the lady who had written the letter�察�followed this up 

with   an   absolutely   faithful   description   of   her   character�察  �her   habits�察  �her 

tastes�察  �her   intellectual   and   moral   qualities�察  �and   ended   by   adding   a   few 

details concerning her private life�察�of which I myself was entirely unaware 

and     of   which     I  obtained      the   confirmation       shortly    afterwards。      The 

experiment yielded just as remarkable results when continued with the two 

other letters。 

     In   the   face   of   this   mystery�察  �two   explanations   may   be   offered�察  �both 

equally perplexing。 On the one hand�察�we shall have to admit that the sheet 

of paper handed to the psychometer and impregnated with human ;fluid; 

contains�察 �after   the   manner   of   some   prodigiously  compressed   gas�察 �all   the 

incessantly renewed�察�incessantly recurring images that surround a person�察�

all his past and perhaps his future�察�his psychology�察�his state of health�察�his 

wishes�察�his intentions�察�often unknown to himself�察�his most secret instincts�察�

his likes and dislikes�察�all that is bathed in light and all that is plunged in 

darkness�察     �his   whole     life�察 �in  short�察   �and   more     than   his   personal     and 

conscious   life�察  �besides   all   the   lives   and   all   the   influences�察  �good   or   bad�察�

latent    or  manifest�察    �of  all  who    approach      him。   We    should    have    here    a 

mystery as unfathomable and at least as vast as that of generation�察�which 

transmits�察  �in   an   infinitesimal   particle�察  �the   mind   and   matter�察  �with   all   the 

qualities   and   all   the   faults�察  �all   the   acquirements   and   all   the   history�察  �of   a 

series of lives of which none can tell the number。 

     On   the   other   hand�察  �if   we   do   not   admit   that   so   much   energy   can   lie 

concealed in a sheet of paper�察�continuing to exist and develop indefinitely 

there�察   �we    must    necessarily     suppose     that  an   inconceivable       network     of 

nameless       forces   is  perpetually     radiating     from    this  same    paper�察   �forces 

which�察�cleaving time   and space�察 �detect instantaneously�察 �anywhere and   at 

any distance�察�the life that gave them life and place themselves in complete 

communication�察         �body    and   soul�察  �senses    and   thoughts�察    �past   and   future�察�

consciousness        and    subconsciousness�察       �with    an  existence     lost   amid    the 

innumerous host of men who people this earth。 It is�察�indeed�察�exactly what 

happens in the experiments with mediums in automatic speech or writing�察�



                                               27 


´ Page 28´

                                   THE UNKNOWN GUEST 



who believe themselves to be inspired by the dead。 Yet�察�here it is no longer 

a discarnate spirit�察�but an object of any kind imbued with a living ;fluid; 

that works the miracle�察�and this�察�we may remark in passing�察�deals a severe 

blow to the spiritualistic theory。 

     Nevertheless�察  �there   are   two   rather   curious   objections   to   this   second 

explanation。       Granting      that   the   object    really   places     the   medium      in 

communication with an unknown entity discovered in space�察�how comes it 

that the image or the spectacle created by that communication hardly ever 

corresponds with the reality at the actual moment�拭�On the other hand�察�it is 

indisputable   that   the   psychometer's   clairvoyance�察  �his   gift   of   seeing   at   a 

distance      the  pictures     and   scenes    surrounding       an   unknown       being�察   �is 

exercised with the same certainty and the same power when the object that 

sets   his   strange   faculty   at   work   has   been   touched   by   a   person   who   has 

been dead for years。 Are we�察�then�察�to admit that there is an actual�察�living 

communication with a human being who is no more�察�who sometimes�察�for 

instance�察�in a case of incinerationhas left no trace of himself on earth�察�in 

short�察  �with   a   dead   man   who   continues   to   live   at   the   place   and   at   the 

moment   at   which   he   impregnated   the   object   with   his   ;fluid;   and   who 

seems to be unaware that he is dead�拭�

     But these objections are perhaps less serious than one might believe。 

To    begin    with�察  �there   are   seers�察  �so´called    ;telepsychics�察─     �who    are   not 

psychometers�察       �that   is  to  say�察  �they   are   able   to  communicate        with    an 

unknown and distant person without the intermediary of an object�察�and in 

these   seers�察  �as   in   the   psychometers�察  �the   vision   very   rarely   corresponds 

with    the   actual   facts   of  the   moment�此     �they   too  perceive     above    all  the 

general impression�察�the usual and characteristic actions。 Next�察�as regards 

communications   with   a   person   long   since   dead�察  �we   are   confronted   with 

one of two things�此�either confirmation will be almost impossible when it 

concerns   revelations   on   the   subject   of   the   dead   man's   private   deeds   and 

actions�察�which are unknown to any living person or else communication 

will be established not with the deceased�察�but with the living person�察�who 

necessarily   knows   the   facts   which   he   is   called   upon   to   confirm。 As   Dr。 

Osty very rightly says�此�

     ;The conditions are then those of perception by the intermediary of the 



                                               28 


´ Page 29´

                                  THE UNKNOWN GUEST 



thoughts   of     a  living  person�察   �and   the   deceased     is  perceived    through    a 

mental   representation。   The   experiment�察  �for   this   reason�察  �is   valueless   as 

evidence of the reality of retrospective psychometry and consequently of 

the recording part played by the object。 

     ;The only class of experiment that could be of value from this point of 

view�察�would be that in which confirmation would come subsequently from 

documents whose contents remained unknown to any living person until 

after the clairvoyance sitting。 It might then be proved that the object can 

latently register the human personalities which have touched it and that it 

is   sufficient    in  itself   to  allow    of   a  

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��

低辛嬬浪散議