the unknown guest(聴伏人)-及5准
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
survival of man。 It is quite possible that�察�in spite of Mr。 X。 Z。's undoubted
good faith�察�imagination played a subtle but powerful part in these marvels。
Perhaps it was set going by the stories of the two servants�察�insignificant
gossip to which no attention was paid at the time�察 �but which probably
found its way down into the weird and fertile depths of the
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subconsciousness。 The image was next transmitted by suggestion to the
visitor frightened by a sleepless night。 As for the recognition of the portrait�察�
this is either the weakest or the most impressive part of the story�察�
according to the theory that is being defended。
It is none the less certain that there is some unfairness in suggesting
this explanation for every incident of the kind。 It means stretching to the
uttermost and perhaps stretching too far the elastic powers of that amiable
maid´of´all´work�察�telepathy。 For that matter�察�there are cases in which the
telepathic interpretation is even more uncertain�察 �as in that described by
Miss R。 C。 Morton in vol。 viii。 of the Proceedings。
The story is too long and complicated to be reproduced here。 It is
unnecessary to observe that�察 �in view of the character of Miss Morton�察 �a
lady of scientific training�察�and of the quality of the corroborative testimony�察�
the facts themselves seem incontestable。
The case is that of a house built in 1860�察�whose first occupier was an
Anglo´Indian�察 �the next tenant being an old man and the house then
remaining unlet for four years。 In 1882�察 �when Captain Morton and big
family moved in�察�there had never�察�so far as they knew�察�been any question
of its being haunted。 Three months afterwards�察 �Miss Morton was in her
room and on the point of getting into bed�察�when she heard some one at the
door and went to it�察�thinking that it might be her mother。 On opening the
door�察�she found no one there�察�but�察�going a few steps along the passage�察�she
saw a tall lady�察�dressed in black�察�standing at the head of the stair。 She did
not wish to make the others uneasy and mentioned the occurrence to no
one except a friend�察�who did not live in the neighborhood。
But soon the same figure dressed in black was seen by the various
members of the household�察�by a married sister on a visit to the house�察�by
the father�察�by the other sister�察�by a little boy�察�by a neighbour�察�General A�察�
who saw a lady crying in the orchard and�察 �thinking that one of the
daughters of the house was ill�察�sent to enquire after her。 Even the Mortons'
two dogs on more than one occasion clearly showed that they saw the
phantom。
It was�察�as a matter of fact very harmonious�此�it said nothing�察�it wanted
nothing�察�it wandered from room to room�察�without any apparent object�察�and�察�
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when it was spoken to�察�it did not answer and only made its escape。 The
household became accustomed to the apparition�察�it troubled nobody and
inspired no terror。 It was immaterial�察 �it could not be touched�察 �but yet it
intercepted the light。 After making enquiries�察�they succeeded in identifying
it as the second wife of the Anglo´Indian。 The Morton family had never
seen the lady�察�but�察�from the description which they gave of the phantom to
those who had known her�察�it appeared that the likeness was unmistakable。
For the rest�察�they did not know why she came back to haunt a house in
which she had not died。 After 1887�察�the appearances became less frequent�察�
distinct�察�ceasing altogether in 1889。
5
Let us assume that the facts as reported in the Proceedings are certain
and indisputable。 We have very nearly the ideal case�察�free from previous or
ambient suggestion。 If we refuse to believe in the existence of ghosts�察�if
we are absolutely positive that the dead do not survive their death�察�then we
must admit that the hallucination took birth spontaneously in the
imagination of Miss Morton�察 �an unconscious medium�察 �and was
subsequently trained by telepathy to all those around her。 In my opinion�察�
this explanation�察�however arbitrary and severe it may be�察�is the one which
it behooves us to accept�察�pending further proofs。 But it must be confessed
that�察�in thus extending our incredulity�察 �we render it very difficult for the
dead to make its existence known。
We possess a certain number of cases of kind�察�rigorously investigated�察�
cases probably representing but an infinitesimal part of those which might
be collected。 Is it possible that they one and all elude the telepathic
explanation�拭 �It would be necessary to make a study of them�察 �conducted
with the most scrupulous and unremitting attention�察�for the question is not
devoid of interest。 If the existence of ghosts were well´established�察 �it
would mean the entrance into this world�察�which we believe to be our world�察�
of a new force that would explain more than one thing which we are still
far from understanding。 If the dead interfere at one point�察�there is a reason
why they should not interfere at every other point。 We should no longer be
alone�察 �among ourselves�察 �in our hermetically´closed sphere�察 �as we are
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perhaps only too ready to imagine it。 We should have to alter more than
one of our physical and moral laws�察 �more than one of our ideas�察 �and it
would no doubt be the most important and the most extraordinary
revelation that would be expected in the present state of our knowledge
and since the disappearance of the old positive religions。 But we are not
there yet�此 �the proof of all this is still in the nursery´stage�察 �and I do not
know if it will ever get beyond that。 Nevertheless the fact remains that�察�in
these impenetrable regions of mystery which we are now exploring�察 �the
one weak spot lies here�察�the one wall in which there seems to be a chinka
strange one enoughgiving a glimpse into the other world。 It is narrow
and vague and behind it there is still darkness�察 �but it is not without
significance and we shall do well not to lose sight of it。
6
Let us observe that this survival of the dead�察 �as the neospiritualists
conceive it�察 �seems much less improbable since we have been studying
more closely the manifestations of the extraordinary and incontestable
spiritual force that lies hidden within ourselves。 It is not dependent in our
thought�察�nor on our consciousness�察�nor on our will�察�and very possibly it is
not dependent either on our life。 While we are still breathing on this earth
it is already surmounting most of the great obstacles that limit and
paralyse our existence。 It acts at a distance and so to speak without organs。
It passes through matter�察�disaggregates it and reconstitutes it。 It seems to
possess�察�the gift of ubiquity。 It is not subject to the laws of gravity and lifts
weights out of all proportion with the real and measurable strength of the
body whence it is believed to emanate。 It releases and removes itself from
that body�察 �it comes and goes freely and takes to itself substances and
shapes which it borrows all around it�察 �and therefore it is no longer so
strange to see it surviving for a time that body to which it does not appear
to be as indissolubly bound as is our conscious existence。 Is it necessary to
add that this survival of a part of ourselves which we hardly know and
which besides seems incomplete�察 �incoherent and ephemeral is wholly
without prejudice to nor fate in the eternity of the worlds�拭 �But this is a
question which we are not called upon to study here。
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I shall perhaps be asked�此�
;If it is becoming increasingly