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survival of man。 It is quite possible that�察�in spite of Mr。 X。 Z。's undoubted 

good faith�察�imagination played a subtle but powerful part in these marvels。 

Perhaps it was set going by the stories of the two servants�察�insignificant 

gossip   to   which   no   attention   was   paid   at   the   time�察  �but   which   probably 

found      its   way    down      into   the    weird    and    fertile   depths     of   the 



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subconsciousness。   The   image   was   next   transmitted   by   suggestion   to   the 

visitor frightened by a sleepless night。 As for the recognition of the portrait�察�

this   is  either   the   weakest     or  the   most   impressive      part  of   the   story�察�

according to the theory that is being defended。 

     It is none the less certain that there is some unfairness in suggesting 

this explanation for every incident of the kind。 It means stretching to the 

uttermost and perhaps stretching too far the elastic powers of that amiable 

maid´of´all´work�察�telepathy。 For that matter�察�there are cases in which the 

telepathic   interpretation   is   even   more   uncertain�察  �as   in   that   described   by 

Miss R。 C。 Morton in vol。 viii。 of the Proceedings。 

     The   story   is   too   long   and   complicated   to   be   reproduced   here。   It   is 

unnecessary  to   observe  that�察 �in   view  of the  character  of Miss   Morton�察  �a 

lady of scientific training�察�and of the quality of the corroborative testimony�察�

the facts themselves seem incontestable。 

     The case is that of a house built in 1860�察�whose first occupier was an 

Anglo´Indian�察      �the   next   tenant   being    an  old   man    and   the   house    then 

remaining   unlet   for   four   years。   In   1882�察  �when   Captain   Morton   and   big 

family moved in�察�there had never�察�so far as they knew�察�been any question 

of   its   being   haunted。 Three   months   afterwards�察  �Miss   Morton   was   in   her 

room and on the point of getting into bed�察�when she heard some one at the 

door and went to it�察�thinking that it might be her mother。 On opening the 

door�察�she found no one there�察�but�察�going a few steps along the passage�察�she 

saw a tall lady�察�dressed in black�察�standing at the head of the stair。 She did 

not wish to make the others uneasy and mentioned the occurrence to no 

one except a friend�察�who did not live in the neighborhood。 

     But   soon   the   same   figure   dressed   in   black   was   seen   by   the   various 

members of the household�察�by a married sister on a visit to the house�察�by 

the father�察�by the other sister�察�by a little boy�察�by a neighbour�察�General A�察�

who     saw    a  lady  crying    in  the   orchard    and�察  �thinking    that  one   of  the 

daughters of the house was ill�察�sent to enquire after her。 Even the Mortons' 

two   dogs   on   more   than   one   occasion   clearly   showed   that   they   saw   the 

phantom。 

     It was�察�as a matter of fact very harmonious�此�it said nothing�察�it wanted 

nothing�察�it wandered from room to room�察�without any apparent object�察�and�察�



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when it was spoken to�察�it did not answer and only made its escape。 The 

household became   accustomed   to   the   apparition�察�it   troubled nobody  and 

inspired   no   terror。   It   was   immaterial�察  �it   could   not   be   touched�察  �but   yet   it 

intercepted the light。 After making enquiries�察�they succeeded in identifying 

it as the second wife of the Anglo´Indian。 The Morton family had never 

seen the lady�察�but�察�from the description which they gave of the phantom to 

those who had known her�察�it appeared that the likeness was unmistakable。 

For the rest�察�they did   not know why she came   back to haunt a house   in 

which she had not died。 After 1887�察�the appearances became less frequent�察�

distinct�察�ceasing altogether in 1889。 



                                               5 



     Let us assume that the facts as reported in the Proceedings are certain 

and indisputable。 We have very nearly the ideal case�察�free from previous or 

ambient suggestion。 If we refuse to believe in the existence of ghosts�察�if 

we are absolutely positive that the dead do not survive their death�察�then we 

must     admit    that   the   hallucination     took   birth   spontaneously       in  the 

imagination       of   Miss     Morton�察    �an    unconscious      medium�察      �and    was 

subsequently trained by telepathy to all those around her。 In my opinion�察�

this explanation�察�however arbitrary and severe it may be�察�is the one which 

it behooves us to accept�察�pending further proofs。 But it must be confessed 

that�察�in thus extending our incredulity�察 �we render it very difficult for the 

dead to make its existence known。 

     We possess a certain number of cases of kind�察�rigorously investigated�察�

cases probably representing but an infinitesimal part of those which might 

be   collected。    Is  it  possible  that   they   one  and   all  elude   the  telepathic 

explanation�拭  �It   would be   necessary  to   make   a   study  of   them�察  �conducted 

with the most scrupulous and unremitting attention�察�for the question is not 

devoid   of   interest。   If   the   existence   of   ghosts   were   well´established�察   �it 

would mean the entrance into this world�察�which we believe to be our world�察�

of a new force that would explain more than one thing which we are still 

far from understanding。 If the dead interfere at one point�察�there is a reason 

why they should not interfere at every other point。 We should no longer be 

alone�察   �among     ourselves�察   �in  our  hermetically´closed       sphere�察  �as  we    are 



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perhaps only too ready to imagine it。 We should have to alter more than 

one   of   our   physical   and   moral   laws�察  �more   than   one   of   our   ideas�察  �and   it 

would      no    doubt    be   the   most    important      and    the   most    extraordinary 

revelation that   would   be   expected in   the   present   state of   our   knowledge 

and since the disappearance of the old positive religions。 But we are not 

there   yet�此  �the   proof   of   all   this   is   still   in   the   nursery´stage�察  �and   I   do   not 

know if it will ever get beyond that。 Nevertheless the fact remains that�察�in 

these impenetrable   regions   of   mystery   which   we   are   now   exploring�察  �the 

one weak spot lies here�察�the one wall in which there seems to be a chinka 

strange   one   enoughgiving   a   glimpse   into   the   other   world。   It   is   narrow 

and     vague    and   behind     it  there   is   still  darkness�察  �but   it  is  not  without 

significance and we shall do well not to lose sight of it。 



                                                  6 



     Let   us   observe   that   this   survival   of   the   dead�察  �as   the   neospiritualists 

conceive   it�察  �seems   much   less   improbable   since   we   have   been   studying 

more   closely   the   manifestations   of   the   extraordinary   and   incontestable 

spiritual force that lies hidden within ourselves。 It is not dependent in our 

thought�察�nor on our consciousness�察�nor on our will�察�and very possibly it is 

not dependent either on our life。 While we are still breathing on this earth 

it   is  already    surmounting        most    of  the   great    obstacles    that   limit   and 

paralyse our existence。 It acts at a distance and so to speak without organs。 

It passes through matter�察�disaggregates it and reconstitutes it。 It seems to 

possess�察�the gift of ubiquity。 It is not subject to the laws of gravity and lifts 

weights out of all proportion with the real and measurable strength of the 

body whence it is believed to emanate。 It releases and removes itself from 

that   body�察  �it   comes   and   goes   freely   and   takes   to   itself   substances   and 

shapes   which   it   borrows   all   around   it�察  �and   therefore   it   is   no   longer   so 

strange to see it surviving for a time that body to which it does not appear 

to be as indissolubly bound as is our conscious existence。 Is it necessary to 

add   that   this   survival   of   a   part   of   ourselves   which   we   hardly   know   and 

which      besides    seems     incomplete�察     �incoherent     and    ephemeral      is  wholly 

without prejudice to   nor   fate   in the   eternity  of   the   worlds�拭  �But   this  is   a 

question which we are not called upon to study here。 



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     I shall perhaps be asked�此�

     ;If   it   is   becoming   increasingly

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