the unknown guest(聴伏人)-及37准
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
〃From the maybe enchanted atmosphere that surrounds numbers we
shall pass more easily to the even more magic mists of the final theory�察�the
only one remaining to us for the moment�此�the mediumistic or subliminal
theory。 This�察�we must remember�察�is not the telepathic theory proper which
decisive experiments have made us reject。 Let us have the courage to
venture upon it。 When one can no longer interpret a phenomenon by the
known�察�we must needs try to do so by the unknown。 We�察�therefore�察�now
enter a new province of a great unexplored kingdom�察 �in which we shall
find ourselves without a guide。
Mediumistic phenomena�察 �manifestations of the secondary or the
subliminal consciousness�察 �between man and man�察 �are�察 �as we have more
than once had occasion to assure ourselves�察 �capricious�察 �undisciplined�察�
evasive and uncertain�察�but more frequent than one thought and�察�to one who
examines�察 �them seriously and honestly�察 �often undeniable。 Have similar
manifestations been discovered between man and the animals�拭�The study
of these manifestations�察 �which is very difficult even in the case of man�察�
becomes still more so when we question witnesses doomed to silence。
121
´ Page 122´
THE UNKNOWN GUEST
There are�察 �however�察 �some animals which are looked upon as ;psychic�察─�
which�察 �in other words�察 �seem indisputably to be sensitive to certain
subliminal influences。 One usually classes the cat�察�the dog and the horse in
this somewhat ill´defined category。 To these superstitious animals one
might perhaps add certain birds�察�more or less birds of omen�察�and even a
few insects�察 �notably the bees。 Other animals�察 �such as�察 �for instance�察 �the
elephant and the monkey�察�appear to be proof against mystery。 Be this as it
may�察 �M。 Ernest Bozzano�察 �in an excellent article on Les Perceptions
psychiques des animaux�撮�1�А�collected in 1905 sixty´nine cases of telepathy�察�
presentiments and hallucinations of sight or hearing in which the principal
actors are cats�察�dogs and horses。 There are�察�even among them�察�ghosts or
phantoms of dogs which�察 �after their death�察 �return to haunt the homes in
which they were happy。 Most of these cases are taken from the
Proceedings of the S。 P。 R。�察�that is to say�察�they have nearly all been very
strictly investigated。 It is impossible�察�short of filling these pages with often
striking and touching but rather cumbersome anecdotes�察 �to enumerate
them here�察�however briefly。 It will be sufficient to note that sometimes the
dog begins to howl at the exact moment when his master loses his life�察�for
instance�察�on a battlefield�察�hundreds of miles from the place where the dog
is。 More commonly�察 �the cat�察�the dog and the horse plainly manifest that
they perceive�察 �often before men do�察 �telepathic apparitions�察 �phantasms of
the living or the dead。 Horses in particular seem very sensitive to places
that pass as haunted or uncanny。 On the whole�察 �the result of these
observations is that we can hardly dispute that these animals communicate
as much as we do and perhaps in the same fashion with the mystery that
lies around us。 There are moments at which�察 �like man�察 �they see the
invisible and perceive events�察�influences and emotions that are beyond the
range of their normal senses。 It is�察 �therefore�察 �permissible to believe that
their nervous system or some remote or secret part of their being contains
the same psychic elements connecting them with an unknown that inspires
them with as much terror as it does ourselves。 And�察�let us say in passing�察�
this terror is rather strange�察 �for�察 �after all�察 �what have they to fear from a
phantom or an apparition�察�they who�察�we are convinced have no after´life
and who ought�察 �therefore�察 �to remain perfectly indifferent to the
122
´ Page 123´
THE UNKNOWN GUEST
manifestations�察�of a world in which they will never set foot�拭�
��1�А�Annales des sciences psychiques�察�August�察�1905�察�pp 422´469。
I shall perhaps be told that it is not certain that these apparitions are
objective�察 �that they correspond with an external reality�察 �but that it is
exceedingly possible that they spring solely from the man's or the animal's
brain。 This is not the moment to discuss this very obscure point�察 �which
raises the whole question of the supernatural and all the problems of the
hereafter。 The only important thing to observe is that at one time it is man
who transmits his terror�察�his perception or his idea of the invisible to the
animal and at another the animal which transmits its sensations to man。
We have here�察�therefore�察�intercommunications which spring from a deeper
common source than any that we know and which�察�to issue from it or go
back to it�察�pass through other channels than those of our customary senses。
Now all this belongs to that unexplained sensibility�察�to that secret treasure�察�
to that as yet undetermined psychic power which�察�for lack of a better term�察�
we call subconsciousness or subliminal consciousness。 Moreover�察�it is not
surprising that in the animals�察�these subliminal faculties not only exist�察�but
are perhaps keener and more active than in ourselves�察 �because it is our
conscious and abnormally individualized life that atrophies them by
relegating them to a state of idleness wherein they have fewer and fewer
opportunities of being exercised�察 �whereas in our brothers who are less
detached from the universe�察�consciousnessif we can give that name to a
very uncertain and confused notion of the egois reduced to a few
elementary actions。 They are much less separated than ourselves from the
whole of the circumambient life and they still possess a number of those
more general and indeterminate senses whereof we have been deprived by
the gradual encroachment of a narrow and intolerant special faculty�察�our
intelligence。 Among these senses which up to the present we have
described as instincts�察�for wantand it is becoming a pressing wantof a
more suitable and definite word�察 �need I mention the sense of direction�察�
migration�察�foreknowledge of the weather�察�of earthquakes and avalanches
and many others which we doubtless do not even suspect�拭�Does all this
not belong to a subconsciousness which differs from ours only in being so
much richer�拭�
123
´ Page 124´
THE UNKNOWN GUEST
30
I am fully aware that this explanation by means of the subliminal
consciousness will not explain very much and will at most invoke the aid
of the unknown to illuminate the incomprehensible。 But to explain a
phenomenon�察�a Dr。 J。 de Modzelwski very truly says�察 �is to put forward a
theory which is more familiar and more easily comprehensible to us than
the phenomenon at issue。; This is really what we are constantly and
almost exclusively doing in physics�察 �chemistry�察 �biology and in every
branch of science without exception。 To explain a phenomenon is not
necessarily to make it as clear and lucid as that two and two are four�察�and�察�
even so�察 �the fact that two and two are four is not�察 �when we go to the
bottom of things�察�as clear and lucid as it seems。 What in this case�察�as in
most others�察 �we wrongfully call explaining is simply confronting the
unexpected mystery which these horses offer us with a few phenomena
which are themselves unknown�察�but which have been perceived longer and
more frequently。 And this same mystery�察 �thus explained�察 �will serve one
day to explain others。 It is in this way that science goes to work。 We must
not blame it�此�it does what it can�察�and it does not appear that there are other
ways。
31
If we assent to this explanation by means of the subliminal
consciousness�察 �which is a sort of m