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及23准

the unknown guest(聴伏人)-及23准

弌傍�� the unknown guest(聴伏人) 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




flows like a long path of gladness leading to the misty hills of the estuary。 

I am looking down on the village´square�察�with its ring of young lime´trees。 

A procession leaves the church and�察�amid prayers and chanting�察�they carry 

the statue of the Virgin around the sacred pile。 I am conscious of all the 

details   of   the   ceremony�此  �the   sly   old   cure   perfunctorily   bearing   a   small 

reliquary�察�four choirmen opening their mouths to bawl forth vacantly the 

Latin words which convey nothing to them�察�two mischievous serving´boys 

in   frayed   cassocks�察  �a   score   of   little   girls�察  �young   girls   and   old   maids   in 

white�察�all starched and flounced�察�followed by six or seven village notables 

in baggy frockcoats。 The pageant disappears behind the trees�察�comes into 

sight again at the bend of the road and hurries back into the church。 The 

clock in the   steeple strikes   five�察  �as   though   to   ring down   the   curtain   and 

mark     in  the   infinite   history   of   events    which    none    will  recollect    the 



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conclusion of a spectacle which never again�察�until the end of the world and 

of the universe  of worlds�察�will   be just   what it was   during those  seconds 

when it beguiled my wandering eyes。 

     For  in   vain   will they  repeat   the procession   next   year  and   every  year 

after�此�never again will it be the same。 Not only will several of the actors 

probably have   disappeared�察�but   all   those who   resume   their old places in 

the   ranks   will   have   undergone   the   thousand   little   visible   and   invisible 

changes      wrought     by   the   passing     days   and    weeks。    In   a  word�察   �this 

insignificant   moment   is   unique�察  �irrecoverable�察  �inimitable�察  �as   are   all   the 

moments in the existence of all things�察�and this little picture�察�enduring for 

a few seconds suspended in boundless duration�察�has lapsed into eternity�察�

where henceforth it will remain in its entirety to the end of time�察�so much 

so that�察�if a man could one day recapture in the past�察�among what some 

one has called the ;astral negatives�察─�the image of what it was�察�he would 

find it intact�察�unchanged�察�ineffaceable and undeniable。 



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     It   is   not   difficult   for   us   to   conceive   that   one   can   thus   go   back   and 

seeagain the astral negative of an event that is no more�察�and retrospective 

clairvoyance   appears   to   us   a   wonderful   but   not   an   impossible   thing。   It 

astonishes      but  does    not  stagger    our   reason。   But�察  �when     it  becomes     a 

question      of  discovering     the   same    picture    in  the   future�察  �the   boldest 

imagination   flounders   at   the   first   step。   How   are   we   to   admit   that   there 

exists somewhere a representation or   reproduction of that which has not 

yet existed�拭�Nevertheless�察�some of the incidents which we have just been 

considering seem to prove in an almost conclusive manner not only that 

such   representations   are   possible�察  �but   that   we   may   arrive   at   them   more 

frequently�察�not to say more conveniently�察�than at those of the past。 Now�察�

once this representation preexists�察�as we are obliged to admit in the case of 

certain number of premonitions�察�the riddle remains the same whether the 

preexistence be one of a few hours�察�a few years or several centuries。 It is 

therefore possiblefor�察�in these matters�察�we must go straight to extremes 

or else leave them aloneit is therefore possible that a seer mightier than 

any of to´day�察�some god�察�demigod or demon�察�some unknown�察�universal or 



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vagrant   intelligence�察  �saw   that   procession   a   million   years   ago�察  �at   a   time 

when nothing existed of that which composes and surrounds it and when 

the very earth on which it moves had not yet risen from the ocean depths。 

And other seers�察�as mighty as the first�察�who from age to age contemplated 

the    same    spot   and   the   same    moment�察     �would     always     have    perceived�察�

through   the   vicissitudes   and   upheavals   of   seas�察  �shores   and   forests�察  �the 

same      procession      going    round     the   same     little  church     that   still  lay 

slumbering in the oceanic ooze and made up of the same persons sprung 

from a race that was perhaps not yet represented on the earth。 



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     It   is   obviously  difficult   for  us   to   understand   that   the   future   can   thus 

precede chaos�察�that the present is at the same time the future and the past�察�

or that that which does not yet exists already at the same time at which it is 

no   more。   But�察  �on   the   other   hand�察  �it   is   just   as   hard   to   conceive   that   the 

future does not preexist�察�that there is nothing before the present and that 

everything   is   only   present   or   past。   It   is   very   probable   that�察  �to   a   more 

universal   intelligence   than   ours�察  �everything   is   but   an   eternal   present�察  �an 

immense punctum stans�察�as the metaphysicians say�察�in which all the events 

are on one plane�察�but it is no less probable that we ourselves�察�so long as we 

are   men�察    �in   order  to  understand      anything   of    this   eternal  present�察   �will 

always be obliged to divide it into three parts。 Thus caught between two 

mysteries equally baffling to our intelligence�察�whether we deny or admit 

the preexistence of the future�察�we are really only wrangling over words�此�in 

the one case�察�we give the name of ;present�察─�from the point of view of a 

perfect intelligence�察�to that which to us is the future�察�in the other�察�we give 

the   name   of   ;future;   to   that   which�察  �from   the   point   of   view   of   a   perfect 

intelligence�察�is the present。 But�察�after all�察�it is incontestable in both cases 

that�察   �at   least   from    our    point    of   view�察   �the   future    preexists�察   �since 

preexistence is the only name by which we can describe and the only form 

under which we can conceive that which we do not yet see in the present。 



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     Attempts have been made to shed light on the riddle by transferring it 

to space。 It is true that it there loses the greater part of its obscurity�察�but 

this apparently is because�察�in changing its environment�察�it has completely 

changed its nature and no longer bears any relation to what it was when it 

was   placed   in   time。   We   are   told�察  �for   instance�察  �that   innumerable   cities 

distributed over the surface of the earth are to us as if they were not�察�so 

long as we have not seen them�察�and only begin to exist on the day when 

we     visit   them。     That    is   true�察  �but   space�察    �outside    all   metaphysical 

speculations�察  �has   realities   for   us     which   time   does   not   possess。      Space�察�

although      very   mysterious      and   incomprehensible         once    we   pass   certain 

limits�察�is nevertheless not�察�like time�察�incomprehensible and illusory in all 

its parts。 We are certainly quite able to conceive that those towns which 

we     have    never    seen   and    doubtless     never    will   see  indubitably      exist�察�

whereas   we   find   it   much   more   difficult   to   imagine   that   the   catastrophe 

which�察  �fifty   years   hence�察  �will   annihilate   one   of   them   already   exists   as 

really as the town itself。 We are capable of picturing a spot whence�察�with 

keener eyes than these which we boast to´day�察�we should see in one glance 

all the cities of the earth and even those of other worlds�察�but it is much less 

easy     for   us    to  imagine      a   point    in   the   ages    whence      we    should 

simultaneously  discover   the   past�察  �the   present   and   the   future   because   the 

past�察�the present and the future are three orders of duration which cannot 

find room at the same time in our intelligence and which inevitably devour 

one    other。   How     can   we    picture   to  ourselves�察    �for  instance�察   �a  point   in 

eternity at which our little procession already exists�察�while it is not yet and 

although   it   is   no   more�拭�Add   to   this   the   thought   that   it   is   necessary   and 

inevitable�察�from the millenaries which had no beginning�察�that�察�at a given 

moment�察  �at   a     given    place�察  �the  little   procession   should     leave   the   little 

church   in   a   given   manner   and   that   no   known   

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