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the unknown guest(聴伏人)-及22准

弌傍�� the unknown guest(聴伏人) 忖方�� 耽匈4000忖

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




breaking through the protecting wall and crashing down on the very stones 

where the child was accustomed to sit。 

     In the other case�撮�1�А�into which Professor W。 F。 Barrett made a special 

enquiry�察�Captain MacGowan was in Brooklyn with his two boys�察�then on 

their   holidays。   He   promised       the   boys   that   he   would   take   them   to   the 

theatre   and   booked   seats   on      the   previous   day�察  �but   on   the   day   of  the 

proposed visit he heard a voice within him constantly saying�此�

     ;Do not go to the theatre�察�take the boys back to school。; 

     ��1�А�Ibid。�察�vol。 i。�察�p。 283。 

        He hesitated�察�gave up his plan and resumed it again。 But the words 

kept   repeating   themselves   and   impressing   themselves   upon   him�察  �and�察  �in 

the  end�察  �he   definitely  decided   not   to   go�察  �much   to   the   two   boys'   disgust。 

That night the theatre was destroyed by fire�察�with a loss of three hundred 

lives。 

     We may add to this the prevision of the Battle of Borodino�察�to which I 

have   already  alluded�察 �I  will   give  the  story  in   fuller  detail�察 �as   told   in   the 

journal of Stephen Grellet the Quaker。 

     About three months before the French army entered Russia�察�the wife 

of General Toutschkoff dreamt that she was at an inn in a town unknown 

to her and that her father came into her room�察�holding her only son by the 

hand�察�and said to her�察�in a pitiful tone�此�

     ;Your   happiness   is   at   an   end。   He;meaning   Countess   Toutschkoff's 

husband;has fallen。 He has fallen at Borodino。; 

     The   dream   was   repeated   a   second   and   a   third   time。   Her   anguish   of 



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mind was such that she woke her husband and asked him�此�

     ;Where is Borodino�拭─�They looked for the name on the map and did 

not find it。 

     Before   the   French   armies   reached   Moscow�察  �Count   Toutschkoff   was 

placed   at   the   head   of   the   army   of   reserve�察  �and   one   morning   her   father�察�

holding her son by the hand�察�entered her room at the inn where she was 

staying。 In great distress�察�as she had beheld him in her dream�察�he cried out�此�

     ;He has fallen。 He has fallen at Borodino。; 

     Then she saw herself in the very same room and through the windows 

beheld the very same objects that she had seen in her dreams。 Her husband 

was   one   of   the   many   who   perished   in   the   battle   fought   near   the   River 

Borodino�察�from which an obscure village takes its name。��1�А�

     ��1�А�Memoirs of the Life and Labours of Stephen Grellet�察�vol i。�察�p。 434。 

       23 

     This is evidently a very rare and perhaps solitary example of a long´ 

dated prediction of a great historic event which nobody could foresee。 It 

stirs more deeply than any other the enormous problems of fatality�察�free´ 

will and responsibility。 But has it been attested with sufficient rigour for us 

to rely upon it�拭�That I cannot say。 In any case�察�it has not been sifted by the 

S。P。R。    Next�察   �from    the  special    point   of  view    that  interests   us   for  the 

moment�察�we are unable to declare that this premonition had any chance of 

being   of   avail   and   preventing   the   general   from   going   to   Borodino。   It   is 

highly probable that he did not know where he was going or where he was�察�

besides�察�the irresistible machinery of war held him fast and it was not his 

part to disengage his destiny。 The premonition�察�therefore�察�could only have 

been given because it was certain not to be obeyed。 

     As for the two previous cases�察�nos。 clv。 and clviii。�察�we must here again 

remark   the   usual   strange   reservations   and   observe   how   difficult   it   is   to 

explain       these     premonitions       save     by     attributing     them      to    our 

subconsciousness。 The main�察�unavoidable event is not precisely stated�察�but 

a   subordinate   consequence   seems   to   be   averted�察  �as   though   to   make   us 

believe in some definite power of free will。 Nevertheless�察�the mysterious 

entity  that   foresaw   the   catastrophe   must   also   have   foreseen   that   nothing 

would happen to the person whom it was warning�察�and this brings us back 



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to the useless farce of which we spoke above。 Whereas�察�with the theory of 

a subconscious self�察�the latter may haveas in the case of the traveler�察�the 

promontory�察  �the       copper    or  the   carriage´not   this    time    by   inferences    or 

indications   that   escape   our   perception�察  �but   by   other   unknown   means�察  �a 

vague   presentiment   of   an   impending   peril�察  �or�察  �as   I   have   already   said�察  �a 

partial�察  �intermittent   and   unsettled   vision   of   the   future   event�察  �and�察  �in   its 

doubt�察�may utter its cry of alarm。 

     Whereupon        let  us   recognize     that  it  is  almost    forbidden     to  human 

reason to stray in these regions�察�and that the part of a prophet is�察�next to 

that    of  a  commentator        of   prophecies�察    �one    of  the   most    difficult   and 

thankless that a man can attempt to sustain the world's stage。 



                                                24 



     I   am  not   sure   if   it   is   really  necessary�察  �before   closing   this   chapter�察  �to 

follow     in   the  wake     of   many     others   and    broach    the   problem     of   the 

preexistence of the future�察�which includes those of fatality�察�of free will�察�of 

time   and   of   space�察  �that   is   to   say�察  �all   the   points   that   touch   the   essential 

sources   of   the   great   mystery   of   the   universe。   The   theologians   and   the 

metaphysicians         have   tackled    these    problems     from    every    side   without 

giving us the least hope of solving them。 Among those which life sets us�察�

there is none to which our brain seems more definitely and strictly closed�察�

and they remain�察�if not as unimaginable�察�at least as incomprehensible as on 

the   day   when   they   were   first   perceived。   What   corresponds�察  �outside   us�察�

with what we call time and space�拭�We know nothing about it�察�and Kant�察�

speaking in the name of the ;apriorists�察─�who hold that the idea of time is 

innate in us�察�does not teach us much when he tells us that time�察�like space�察�

is an a priori form of our sensibility�察�that is to say�察�an intuition preceding 

experience�察  �even   as   Guyau�察  �among   the   ;empiricists�察─  �who   consider   that 

this idea is acquired only by experience�察�does not enlighten us any more 

by declaring that this same time is the abstract formula of the changes in 

the    universe。    Whether      space�察   �as   Leibnitz    maintains�察     �be   an  order    of 

coexistence and time an order of sequences�察�whether it be by space that we 

succeed in representing time or whether time be an essential form of any 

representation�察�whether time be the father of space or space the father of 



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time�察�one thing is certain�察�which is that the efforts of the Kantian or neo´ 

Kantian apriorists and of the pure empiricists and the idealistic empiricists 

all end in the same darkness�察�that all the philosophers who have grappled 

with     the  formidable      dual   problem�察     �among     whom      one   may     mention 

indiscriminately   the   names   of   the   greatest   thinkers   of   yesterday   and   to´ 

dayHerbert Spencer�察�Helmholtz�察�Renouvier�察�James Sully�察�Stumpf�察�James 

Ward�察�William James�察�Stuart Mill�察�Ribot�察�Fouillee�察�Guyau�察�Bain�察�Lechalas�察�

Balmes�察�Dunan and endless othershave been unable to tame it�察�and that�察�

however   much   their   theories   may   contradict   one   another�察  �they   are          all 

equally     defensible     and   alike   struggle    vainly    in  the   darkness     against 

shadows that are not of our world。 



                                               25 



     To catch a glimpse of this strange problem of the preexistence of the 

future�察  �as   it   shows   itself   to   each   of   us�察  �let   us   essay   more   humbly   to 

translate it into tangible images�察�to place it as it were upon the stage。 I am 

writing these lines sitting on a stone�察�in the shade of some tall beeches that 

overlook   a   little   Norman   village。   It   is   one   of   those   lovely  summer   days 

when the sweetness of life is almost visible in the azure vase of earth and 

sky。 In the distance stretches the immense�察�fertile valley of the Seine�察�with 

its   green   meadows   planted   with   restful   trees�察  �between   which   the   river 

flows like a long path of gladness leading 

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