湊徨勵弌傍利 > 哂囂窮徨慕 > the ancien regime(硬汚妖) >

及5准

the ancien regime(硬汚妖)-及5准

弌傍�� the ancien regime(硬汚妖) 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




mediaeval knights�察�which form so noble an element in German literature�察�

without   seeing�察  �that   however   black   were   these   men's   occasional   crimes�察�

they   were   a   truly   noble   race�察  �the   old   Nobility   of   the   Continent�察  �a   race 

which ruled simply because�察�without them�察�there would have been naught 

but anarchy and barbarism。           To their chivalrous ideal they were too often�察�

perhaps for the most part�察�untrue�此          �but�察�partial and defective as it is�察�it is 

an ideal such as never entered into the mind of Celt or Gaul�察�Hun or Sclav�察�

one which seems continuous with the spread of the Teutonic conquerors。 

They ruled because they did practically raise the ideal of humanity in the 

countries   which   they  conquered�察  �a   whole stage   higher。         They  ceased   to 

rule when they were�察�through their own sins�察�caught up and surpassed in 

the race of progress by the classes below them。 

     But�察�even when at its best�察�their system of government had in it like 

all human inventionoriginal sin�察�an unnatural and unrighteous   element�察�

which was certain�察�sooner or later�察�to produce decay and ruin。                    The old 

Nobility of Europe was not a mere aristocracy。                 It was a caste�此      �a race 

not intermarrying with the races below it。             It was not a mere aristocracy。 

For that�察�for the supremacy of the best men�察�all societies strive�察�or profess 

to strive。    And such a true aristocracy may exist independent of caste�察�or 

the hereditary principle at all。        We may conceive an Utopia�察�governed by 

an aristocracy which should be really democratic�察�which should use�察�under 

developed   forms�察 �that   method   which   made   the   mediaeval priesthood   the 

one    great   democratic      institution   of  old   Christendom�察     �bringing    to  the 

surface   and   utilising   the   talents   and   virtues   of   all   classes�察  �even   to   the 

lowest。      We     may    conceive     an  aristocracy     choosing     out�察 �and    gladly 

receiving   into   its   own   ranks   as   equals�察  �every   youth�察  �every   maiden�察  �who 



                                                15 


´ Page 16´

                                   THE ANCIEN REGIME 



was   distinguished   by   intellect�察  �virtue�察  �valour�察  �beauty�察  �without   respect   to 

rank or birth�察  �and   rejecting in   turn�察 �from  its   own ranks�察 �each   of its own 

children who fell below some lofty standard�察�and showed by weakliness�察�

dulness�察�or baseness�察�incapacity for the post of guiding and elevating their 

fellow´citizens。       Thus would arise a true aristocracy�察�a governing body of 

the really most worthythe most highly organised in body and in mind 

perpetually recruited from below�此            �from which�察�or from any other ideal�察�

we are yet a few thousand years distant。 

     But   the   old   Ancien   Regime   would   have   shuddered�察  �did   shudder�察  �at 

such a notion。       The supreme class was to keep itself pure�察�and avoid all 

taint   of   darker   blood�察  �shutting   its   eyes   to   the   fact   that   some   of   its   most 

famous   heroes   had   been   born   of   such   left´handed   marriages   as   that   of 

Robert of Normandy with the tanner's daughter of Falaise。 ;Some are so 

curious   in   this   behalf�察─  �says   quaint   old   Burton�察  �writing   about   1650�察   �as 

these old Romans�察�our modern Venetians�察�Dutch�察�and French�察�that if two 

parties dearly love�察�the one noble�察�the other ignoble�察�they may not�察�by their 

laws�察�match�察�though equal otherwise in years�察�fortunes�察�education�察�and all 

good   affection。      In   Germany�察  �except   they   can   prove   their   gentility   by 

three descents�察�they scorn to match with them。               A nobleman must marry a 

noblewoman�察�a baron�察�a baron's daughter�察�a knight�察�a knight's。                   As slaters 

sort their slates�察�do they degrees and families。; 

     And   doubtless   this   theorylike   all   which   have   held   their   ground   for 

many   centuriesat   first   represented   a   fact。     These   castes   were�察  �at   first�察�

actually superior to the peoples over whom they ruled。                   I cannot�察�as long 

as my eyes are open�察�yield to the modern theory of the equalityindeed of 

the non´existenceof races。          Holding�察�as I do�察�the primaeval unity of the 

human   race�察  �I   see   in   that   race   the   same   inclination   to   sport   into   fresh 

varieties�察�the same competition of species between those varieties�察�which 

Mr。     Darwin     has   pointed     out   among      plants   and    mere    animals。      A 

distinguished      man    arises�察  �from    him   a  distinguished      family�察  �from    it  a 

distinguished tribe�察 �stronger�察�cunninger  than  those around。                It   asserts   its 

supremacy over its neighbours at first exactly as a plant or animal would 

do�察�by destroying�察�and�察�where possible�察�eating them�察�next�察�having grown 

more prudent�察�by enslaving them�察�next�察�having gained a little morality in 



                                                16 


´ Page 17´

                                   THE ANCIEN REGIME 



addition   to   its   prudence�察  �by   civilising   them�察  �raising   them   more   or   less 

toward      its  own    standard。     And     thus�察  �in  every    land�察  �civilisation   and 

national life has arisen out of the patriarchal state�察�and the Eastern scheik�察�

with his wives�察�free and slave�察�and his hundreds of fighting men born in 

his house�察�is the type of all primaeval rulers。              He is the best man of his 

hordein every sense of the word best�察�and whether he have a right to rule 

them   or   not�察  �they   consider   that   he   has�察  �and   are   the   better   men   for   his 

guidance。 

     Whether this ought to have been the history of primaeval civilisation�察�

is a question not to be determined here。              That it is the history thereof�察�is 

surely patent to anyone who will imagine to himself what must have been。 

In the first place�察�the strongest and cunningest savage must have had the 

chance of producing children more strong and cunning than the average�察�

he   would   havethe   strongest   savage   has   stillthe   power   of   obtaining   a 

wife�察�or wives�察�superior in beauty and in household skill�察�which involves 

superiority of intellect�察�and therefore his children wouldsome of them at 

leastbe superior to the average�察�both from the father's and the mother's 

capacities。      They     again   would    marry     select  wives�察   �and   their   children 

again would do the same�察�till�察�in a very few generations�察�a family would 

have   established   itself�察  �considerably   superior   to   the   rest   of   the   tribe   in 

body and mind�察�and become assuredly its ruling race。 

     Again�察  �if   one   of   that   race   invented   a   new   weapon�察  �a   new   mode   of 

tillage�察  �or   aught   else   which    gave    him   power�察    �that  would     add   to  the 

superiority   of   his   whole   family。     For   the   invention   would   be   jealously 

kept among them as a mystery�察�a hereditary secret。                 To this simple cause�察�

surely�察   �is  to  be   referred    the   system    of   hereditary    caste   occupations�察�

whether in Egypt or Hindoostan。             To this�察�too�察�the fact that alike in Greek 

and in Teutonic legend the chief so often appears�察�not merely as the best 

warrior      and    best   minstrel�察    �but   as   the   best    smith�察   �armourer�察    �and 

handicraftsman of his tribe。           If�察�however�察�the inventor happened to be a 

low´born genius�察�its advantages would still accrue to the ruling race。                    For 

nothing   could   be   more   natural   or   more   easyas   more   than   one   legend 

intimatesthan that the king should extort the new secret from his subject�察�

and then put him to death to prevent any further publicity。 



                                                17 


´ Page 18´

                                    THE ANCIEN REGIME 



     Two great inventive geniuses we may see dimly through the abysses of 

the   past�察  �both   of   whom   must   have   become   in   their   time   great   chiefs�察�

founders of mighty aristocraciesit may be�察�worshipped after their death 

as gods。 

     The first�察�who seems to have existed after the age in which the black 

race colonised Australia�察�must have been surely a man worthy to hold rank 

with our Brindleys�察�Watts�察�and Stephensons。                 For he invented ��and mind�察�

one man must have invented the thing first�察�and by the very nature of it�察�

invented      it  all  at  once��   an  instrument      so  singular�察   �unexpected�察     �unlike 

anything to be seen in nature�察�that I wonder it has not been called�察�like the 

plough�察  �the   olive�察  �or   the   vine�察  �a   gift   of   the   immortal   gods�此�and   yet   an 

instrument so simple

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��1��

低辛嬬浪散議