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the imitation of christ(丼径児興)-及21准

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wouldest give Thyself unto him。 



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     4。 What shall I render unto Thee for all these Thy manifold mercies�拭�

Oh that I were able to serve Thee all the days of my life�                   �Oh that even 

for one day I were enabled to do Thee service worthy of Thyself�                         �For 

verily Thou art worthy of all service�察�all honour�察�and praise without end。 

Verily Thou   art   my  God�察 �and   I   am Thy  poor   servant�察 �who   am  bound   to 

serve Thee with all my strength�察�nor ought I ever to grow weary of Thy 

praise。     This     is  my    wish�察   �this  is  my    exceeding      great   desire�察  �and 

whatsoever is lacking to me�察�vouchsafe Thou to supply。 

     5。 It is great honour�察�great glory to serve Thee�察�and to despise all for 

Thy   sake。     For   they   shall   have   great   grace   who   of   their   own   will   shall 

submit   themselves   to   Thy   most   holy   service。       They   who   for   Thy   love 

have cast away every carnal delight shall find the sweetest consolation of 

the Holy Ghost。        They who enter the narrow way of life for Thy Name's 

sake�察  �and   have   put   away   all   worldly   cares�察  �shall   attain   great   liberty   of 

spirit。 

     6。 Oh grateful and delightsome service of God�察�whereby man is made 

truly free and holy�        �Oh sacred condition of the religious servant�察�which 

maketh man equal to the Angels�察�well´pleasing unto God�察�terrible to evil 

spirits�察  �and   acceptable   to   all   faithful   ones� �Oh   service   to   be   embraced 

and ever desired�察�in which the highest good is promised�察�and joy is gained 

which shall remain for evermore� �

     ��1�� Psalm xxxi。 21。 



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                                CHAPTER 46 



     That the desires of the heart are to be examined and governed 

     ;My Son�察�thou hast still many things to learn�察�which thou hast not well 

learned yet。; 

     2。 What are they�察�Lord�拭�

     3。 ;To place thy desire altogether in subjection to My good pleasure�察�

and not to be a lover of thyself�察�but an earnest seeker of My will。                      Thy 

desires    often   excite    and   urge   thee   forward�察   �but   consider    with   thyself 

whether   thou   art   not   more   moved   for   thine   own   objects   than   for   My 

honour。      If it is Myself that thou seekest�察�thou shalt be well content with 

whatsoever   I   shall   ordain�察  �but   if   any   pursuit   of   thine   own   lieth   hidden 

within thee�察�behold it is this which hindereth and weigheth thee down。 

     4。 ;Beware�察�therefore�察�lest thou strive too earnestly after some desire 

which   thou   hast   conceived�察  �without   taking   counsel   of   Me�察  �lest   haply   it 

repent thee afterwards�察�and that displease thee which before pleased�察�and 

for   which   thou   didst   long   as   for   a   great   good。 For   not   every   affection 

which seemeth good is to be forthwith followed�察�neither is every opposite 

affection   to   be   immediately   avoided。       Sometimes   it   is   expedient   to   use 

restraint   even   in   good   desires   and   wishes�察  �lest   through   importunity  thou 

fall into distraction of mind�察�lest through want of discipline thou become a 

stumbling´block   to       others�察  �or  lest  by   the  resistance    of   others   thou   be 

suddenly disturbed and brought to confusion。 

     5。 ;Sometimes�察�indeed�察�it is needful to use violence�察�and manfully to 

strive against the sensual appetite�察�and not to consider what the flesh may 

or   not   will�察  �but   rather   to   strive   after   this�察  �that   it   may   become   subject�察�

however       unwillingly�察   �to  the   spirit。   And     for  so   long   it  ought    to  be 

chastised and compelled to undergo slavery�察�even until it be ready for all 

things�察  �and   learn   to   be   contented   with   little�察  �to   be   delighted   with   things 

simple�察�and never to murmur at any inconvenience。; 



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                               CHAPTER 47 



     Of   the   inward   growth   of   patience�察  �and   of   the   struggle   against   evil 

desires 

     O Lord God�察�I see that patience is very necessary unto me�察�for many 

things in this life fall out contrary。        For howsoever I may have contrived 

for my peace�察�my life cannot go on without strife and trouble。 

     2。 ;Thou speakest truly�察�My Son。            For I will not that thou seek such a 

peace as is without trials�察�and knoweth no adversities�察�but rather that thou 

shouldest   judge   thyself   to   have   found   peace�察  �when   thou   art   tried   with 

manifold tribulations�察�and proved by many adversities。                  If thou shalt say 

that   thou   art   not   able   to   bear   much�察  �how   then   wilt   thou   sustain   the   fire 

hereafter�拭    �Of two evils we should always choose the less。                  Therefore�察�

that thou mayest escape eternal torments hereafter�察�strive on God's behalf 

to   endure   present   evils   bravely。   Thinkest thou   that   the   children   of   this 

world suffer nought�察�or but little�拭         �Thou wilt not find it so�察�even though 

thou find out the most prosperous。 

     3。 ;'But��' thou wilt say�察�'they have many delights�察�and they follow their 

own wills�察�and thus they bear lightly their tribulations。' 

     4。 ;Be it so�察�grant that they have what they list�察�but how long�察�thinkest 

thou will it last�拭    �Behold�察�like the smoke those who are rich in this world 

will pass away�察�and no record shall remain of their past joys。                  Yea�察�even 

while they yet live�察�they rest not without bitterness and weariness and fear。 

For    from   the   very   same    thing  wherein     they   find  delight�察  �thence    they 

oftentimes have the punishment of sorrow。                Justly it befalleth them�察�that 

because   out   of   measure   they   seek   out   and   pursue   pleasures�察  �they   enjoy 

them   not   without   confusing   and   bitterness。       Oh   how   short�察  �how   false�察�

how inordinate and wicked are all these pleasures�                 �Yet because of their 

sottishness and blindness men do not understand�察�but like brute beasts�察�for 

the sake of a little pleasure of this corruptible life�察�they incur death of the 

soul。    Thou therefore�察�my son�察�go not after thy lusts�察�but refrain thyself 

from thine appetites。��1��        Delight thou in the Lord�察�and He shall give thee 



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thy heart's desire。��2�� 

     5。 ;For if thou wilt truly find delight�察�and be abundantly comforted of 

Me�察�behold in the contempt of all worldly things and in the avoidance of 

all   worthless   pleasures   shall   be   thy   blessing�察  �and   fulness   of   consolation 

shall   be   given   thee。    And   the   more   thou   withdrawest   thyself   from   all 

solace of creatures�察�the more sweet and powerful consolations shalt thou 

find。    But at the first thou shalt not attain to them�察�without some sorrow 

and   hard   striving。     Long´accustomed   habit   will   oppose�察  �but   it   shall   be 

overcome   by  better   habit。        The   flesh   will   murmur   again   and   again�察 �but 

will   be   restrained   by   fervour   of   spirit。   The   old   serpent   will   urge   and 

embitter   thee�察  �but   will   be   put   to   flight   by   prayer�察  �moreover�察  �by   useful 

labour his entrance will be greatly obstructed。; 

     ��1�� Ecclesiastes xviii。 30。          ��2�� Psalm xxxvii。 4。 



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                              CHAPTER 48 



     Of the obedience of one in lowly subjection after the example of Jesus 

Christ 

     ;My     Son�察  �he   who    striveth   to  withdraw     himself    from    obedience�察�

withdraweth       himself    also   from    grace�察  �and    he   who    seeketh    private 

advantages�察�loseth those which are common unto all。                If a man submit not 

freely and willingly to one set over him�察�it is a sign that his flesh is not yet 

perfectly   subject   to   himself�察  �but   often   resisteth   and   murmureth。   Learn 

therefore quickly to submit thyself to him who is over thee�察�if thou seekest 

to bring thine own flesh into subjection。           For the outward enemy is very 

quickly overcome if the inner man have not been laid low。                   There is no 

more   grievous   and   deadly   enemy   to   the   soul   than   thou   art   to   thyself

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