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who tradition says was a maiden of much beauty�察�and of a generous heart。 

The stranger was evidently footsore from much travel and 

     weakened by fasting。          When she saw that the poor man clasped his 

hands and looked skyward as he uttered words in an unknown tongue�察�she 

pleaded     with   her   father   that  a  stranger    who    has   entered   their   midst 

unchallenged may claim the hospitality of the people�察�according to the an´ 

cient custom。 

     ;Father�察   �he   is  weary   and   in  want    of  food。   Hold     him   no   longer� �

Delay your council until he is refreshed� ─           �These were the words of She´ 

who´has´a´Soul�察�and   her   father   could   not   refuse her   prayer。       The   Black 

Robe was re´ leased�察�and the Sioux maiden led him to her father's teepee。 

     Now the warriors had been surprised and in´ deed displeased to find 

him dressed after the fashion of a woman�察�and they looked upon him with 

suspicion。     But from the   moment that she first beheld him�察 �the heart of 

the   maiden   had   turned   toward   this   strange   and   seemingly   un´   fortunate 

man。     It appeared   to   her   that great reverence   and   meekness   were in his 

face�察�and with it all she was struck by his utter fearless´ ness�察�his apparent 

unconsciousness of danger。 

     The chief's daughter�察�having gained her father's permission�察�invited the 

Black Robe to his great buffalo´skin tent�察�and spreading a fine robe�察�she 

gently asked him to be seated。           With the aid of her mother�察�she prepared 

wild   rice   sweetened   with   maple   sugar   and   some   broiled   venison   for   his 

repast。    The youthful warriors were astonished to observe these attentions�察�

but the maiden heeded them not。              She anointed the blistered feet of the 

holy man with perfumed otter oil�察�and put upon him a pair of moccasins 

beautifully worked by her own hands。 

     It   was   only   an   act   of   charity   on   her   part�察  �but   the   young   men   were 

displeased�察  �and   again   urged   that   the   stranger   should   at   once   be   turned 



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away。     Some even suggested harsher measures�察�but they were overruled 

by the chief�察�softened by the persuasions of a well´beloved daughter。 

     During the few days that the Black Robe remained in the Sioux village 

he   preached   ear´   nestly   to   the   maiden�察  �for   she   had   been   permitted   to 

converse with him by signs�察�that she might try to ascertain what manner of 

man he was。       He told her of the coming of a ;Great Prophet; from the sky�察�

and   of   his   words   that   he   had   left   with   the   people。 The   cross   with   the 

figure of a man he explained as his totem which he had told them to carry。 

He also said that those who love him are commanded to go among strange 

peoples   to   tell   the   news�察  �and   that   all   who   believe   must   be   marked   with 

holy water and accept the totem。 

     He asked by signs if She´who´has´a´Soul be´ lieved the story。                  To this 

she replied�此�

     ;It is a sweet storya likely legend�         �I do believe� ─�

     Then the good father took out a small cross�察�and having pressed it to 

his heart and crossed his forehead and breast�察�he gave it to her。                   Finally 

he   dipped   his   finger   in   water   and   touched   the   forehead   of   the   maiden�察�

repeating mean´ while some words in an unknown tongue。 

     The mother was troubled�察�for she feared that the stranger was trying to 

bewitch her daugh´ ter�察�but the chief decided thus�此�

     ;This is a praying´man�察�and he is not of our people�察�his customs are 

different�察�but they are not evil。        Warriors�察�take him back to the spot where 

you   saw   him   first�   �It   is   my   desire�察  �and   the   good   custom   of   our   tribe 

requires that you free him without injury� ─�

     Accordingly they formed a large party�察�and carried the Black Robe in 

his canoe back to the shore of the Great Lake�察�to the place where they had 

met   him�察  �and   he   was   allowed   to   depart   thence   whithersoever   he   would。 

He    took   his   leave   with   signs   of  gratitude    for  their  hospi´    tality�察 �and 

especially for the kindness of the beautiful Sioux maiden。                 She seemed to 

have understood his mission better than any one else�察�and as long as she 

lived    she   kept  his   queer   trinketas   it  seemed     to  the  othersand     per´ 

formed the strange acts that he had taught her。 

     Furthermore�察�it was through the pleadings of She´who´has´a´Soul that 

the chief Tatankaota advised his people in after days to befriend the white 



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strangers�察  �and   though   many   of   the  other   chiefs   opposed   him  in   this�察  �his 

counsels   pre´   vailed。     Hence   it   was   that   both   the   French   and   English 

received much kindness from our peo´ ple�察�mainly through the influence 

of this one woman� �

     Such was the first coming of the white man among us�察�as it is told in 

our   traditions。    Other   praying´men   came   later�察  �and   many   of   the   Sioux 

allowed themselves to be   baptized。            True�察�there   have been Indian   wars�察�

but not without reason�察�and it is pleasant to remember that the Sioux were 

hospitable   to   the   first   white   ;praying´   man�察─  �and   that   it   was   a   tender´ 

hearted maiden of my people who first took in her hands the cross of the 

new religion。 



     V THE PEACE´MAKER 



     One     of  the   most   remarkable      women      of  her   day   and    nation   was 

Eyatonkawee�察       �She´whose´Voice´is´heard´afar。            It   is  matter    of  history 

among the Wakpaykootay band of Sioux�察�the Dwellers among the Leaves�察�

that when Eyatonkawee was a very young woman she was once victorious 

in   a   hand´to´   hand   combat   with   the   enemy   in   the   woods   of   Minnesota�察�

where her  people  were hunting   the deer。            At   such   times they  often   met 

with stray parties of Sacs and Foxes from the prairies of Iowa and Illinois。 

     Now�察  �the   custom   was   among   our   people   that   the   doer   of   a   notable 

warlike deed was held in highest honor�察�and these deeds were kept con´ 

stantly   in   memory   by   being   recited   in   public�察  �before   many   witnesses。 

The   greatest   exploit   was   that   one   involving   most   personal   courage   and 

physical   address�察  �and   he   whose   record   was   adjudged   best   might   claim 

certain privileges�察�not the least of which was the right to interfere in any 

quarrel   and   separate   the   combatants。       The   peace´maker   might   resort   to 

force�察�if need be�察�and no one dared to utter a protest who could not say that 

he had himself achieved an equal fame。 

     There was a man called Tamahay�察�known to Minnesota history as the 

;One´eyed Sioux�察─�who was a notable character on the frontier in the early 

part of the nineteenth century。          He was very reckless�察�and could boast of 



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many a perilous adventure。          He was the only Sioux who�察�in the War of 

1812�察�fought for the Americans�察�while all the rest of his people sided with 

the British�察  �mainly through the influence   of the Eng´ lish traders   among 

them at that time。      This same ;One´eyed Sioux; became a warm friend of 

Lieutenant   Pike�察  �who   discovered   the   sources   of   the   Mississippi�察  �and   for 

whom Pike's Peak is named。            Some say that the Indian took his friend's 

name�察�for Tamahay in English means Pike or Pickerel。 

     Unfortunately�察�in later life this brave man became a drunkard�察�and after 

the   Americans   took   possession   of   his   country   almost   any   one   of   them 

would supply him with liquor in recog´ nition of his notable services as a 

scout and soldier。       Thus he was at times no less dangerous in camp than 

in battle。 

     Now�察 �Eyatonkawee�察 �being   a   young   widow�察  �had   married the   son of   a 

lesser    chief   in  Tama´    hay's   band�察   �and   was   living   among     strangers。 

Moreover�察�she was yet young and modest。 

     One day this bashful matron heard loud war´ whoops and the screams 

of women。       Looking forth�察�she saw the people fleeing hither and thither�察�

while Tamahay�察�half intoxicated�察�rushed from his teepee painted for war�察�

armed with tomahawk and scalping´knife�察�and approached another warrior 

as if to slay him。      At this sight her heart became strong�察�and she quickly 

sprang between them with her woman

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