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old indian days(硬咫及扮豚)-及29准

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with a fawn�察�and the young man could not forbear to gaze upon Snana。 

     ;You are not the real mother in maiden's guise�拭              �Tell me truly if you 

are of human blood�察─�he demanded rudely。 

     ;I am a Sioux maiden�         �Do you not know my father�拭─�she replied。 

     ;Ah�察   �but   who    is  your   father�拭   �What     is  his  name�拭─    �he   insisted�察�

nervously fingering his arrows。 

     ;Do not be a coward�          �Surely you should know a maid of your own 

race�察─�she replied re´ proachfully。 



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     ;Ah�察�you know the tricks of the doe�           �What is thy name�拭─�

     ;Hast thou forgotten the etiquette of thy people�察�and wouldst compel 

me to pronounce my own name�拭               �I refuse�察�thou art jesting� ─�she retorted 

with a smile。 

     ;Thou dost give the tricky answers of a doe。             I cannot wait�察�I must act 

before   I   lose   my   nat´   ural   mind。 But   already   I   am   yours。   Whatever 

purpose you may have in thus charming a poor hunter�察�be merciful�察─�and�察�

throwing aside his quiver�察�he sat down。 

     The   maiden   stole   a   glance   at   his   face�察  �and   then   another。 He   was 

handsome。       Softly she reentered the thicket and laid down the little fawn。 

     ;Promise me never to hunt here again� ─�she said earnestly�察�as she came 

forth without her pretty burden�察�and he exacted another prom´ ise in return。 

Thus Snana lost her fawn�察�and found a lover。 



     IV SHE´WHO´HAS´A´SOUL 



     It was a long time ago�察�nearly two hundred years ago�察�that some of our 

people   were   living   upon   the   shores   of   the   Great   Lake�察  �Lake   Superior。 

The chief of this band was called Tatankaota�察�Many Buffaloes。 

     One   day   the   young   son   of   Tatankaota   led   a   war´party   against   the 

Ojibways�察�who occupied the country east of us�察�toward the rising sun。 

     When   they   had   gone   a   day's   journey   in   the   direction   of   Sault   Ste。 

Marie�察�in our language Skesketatanka�察�the warriors took up their posi´ tion 

on the lake shore�察�at a point which the Ojibways were accustomed to pass 

in their canoes。 

     Long they gazed�察�and scanned the surface of the water�察�watching for 

the coming of the foe。         The sun had risen above the dark pines�察�over the 

great   ridge   of   woodland   across   the   bay。    It   was   the   awakening   of   all 

living things。      The birds were singing�察 �and shining fishes   leaped out   of 

the water as if at play。      At last�察�far off�察�there came the warning cry of the 

loon to stir their expectant ears。 

     ;Warriors�察�look close to the horizon�          �This brother of ours does not lie。 

The enemy comes� ─�exclaimed their leader。 



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     Presently upon the sparkling face of the water there appeared a moving 

canoe。     There was but one�察�and it was coming directly toward them。 

     ;Hahatonwan�         �Hahatonwan� 。�The Ojib´ ways� �the Ojibways�。�; they 

exclaimed       with   one   voice�察   �and�察  �grasping    their   weapons�察    �they   hastily 

concealed themselves in the bushes。 

     ;Spare nonetake no captives� ─�ordered the chief's son。 

     Nearer     and   nearer    approached      the  strange    canoe。    The     glistening 

blades   of   its   paddles   flashed   as   it   were   the   signal   of   good   news�察  �or   a 

welcome challenge。          All impatiently waited until it should come within 

arrow´shot。 

     ;Surely   it   is   an   Ojibway   canoe�察─  �one   mur´   mured。      ;Yet   look�   �the 

stroke   is   ungainly� ─  �Now�察  �among   all   the   tribes   only  the   Ojibway's   art   is 

perfect in paddling a birch canoe。            This was a powerful stroke�察�but harsh 

and un´ steady。 

     ;See� �there are no feathers on this man's head� ─�exclaimed the son of 

the   chief。    ;Hold�察   �warriors�察   �he   wears    a  woman's     dress�察  �and   I  see  no 

weapon。       No courage is needed to take his life�察�therefore let it be spared� �

I command that only coups ��or blows�� be counted on him�察�and he shall tell 

us whence he comes�察�and on what errand。; 

     The signal was given�察�the warriors sprang to their feet�察�and like wolves 

they  sped   from  the   forest�察  �out   upon   the   white�察  �sandy  beach   and   straight 

into the sparkling waters of the lake�察�giving the shrill war´cry�察�the warning 

of death� �

     The     solitary    oarsman     made     no    outcryhe     offered    no    defense� �

Kneeling   calmly   in   the   prow   of   the   little   vessel�察  �he   merely   ceased   pad´ 

dling and seemed to await with patience the deadly blow of the tomahawk。 

     The   son   of   Tatankaota   was   foremost   in   the   charge�察  �but   suddenly   an 

impulse seized him to stop his warriors�察�lest one in the heat of excite´ ment 

should do   a  mischief  to the stranger。          The  canoe with   its occupant   was 

now very  near�察  �and   it   could   be   seen that   the   expression   of   his   face   was 

very gentle and even benignant。            None could doubt his utter harmlessness�察�

and   the   chief's   son   afterward   declared   that   at   this   mo´   ment   he   felt   a 

premonition of some event�察�but whether good or evil he could not tell。 

     No blows were struckno coups counted。                 The young man bade his 



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warriors   take   up   the   canoe   and   carry   it   to   the   shore�察  �and   although   they 

murmured somewhat among themselves�察�they did as he commanded them。 

They seized the light bark and bore it dripping to a hill covered with tall 

pines�察�and overlooking the waters of the Great Lake。 

     Then   the   warriors   lifted   their   war´clubs   over   their   heads   and   sang�察�

standing   around   the   canoe   in   which   the   black´robed   stranger   was   still 

kneeling。      Looking   at   him   closely�察  �they   per´   ceived   that   he   was   of   a 

peculiar   complexion�察  �pale   and   inclined   to   red。     He   wore   a   necklace   of 

beads�察�from which hung a cross bearing the form of a man。                   His garments 

were   strange�察  �and   most   like   the   robes   of   woman。     All   of   these   things 

perplexed them greatly。 

     Presently   the   Black   Robe   told   them   by   signs�察  �in   response   to   their 

inquiries�察  �that   he   came   from   the   rising   sun�察  �even   beyond   the   Great   Salt 

Water�察�and he seemed to say that he formerly came from the sky。                       Upon 

this the warriors believed that he must be a prophet or mysterious man。 

     Their leader directed them to take up again the canoe with the man in 

it�察�and appointed the warriors to carry it by turns until they should reach 

his father's village。     This was done ac´ cording to the ancient custom�察�as a 

mark of re´ spect and honor。          They took it up forthwith�察�and traveled with 

all   convenient     speed    along   the  lake   shore�察  �through    forests   and   across 

streams to a place called the Maiden's Retreat�察�a short distance from the 

village。 

     Thence the chief's son sent a messenger to announce to his father that 

he was bringing home a stranger�察�and to ask whether or not he should be 

allowed   to   enter   the   village。   ;His   appearance�察─  �declared   the   scout�察   �is 

unlike that of any man we have ever seen�察�and his ways are mysterious� ─�

     When the chief heard these words�察�he imme´ diately called his council´ 

men together to decide what was to be done�察�for he feared by admitting the 

mysterious   stranger   to   bring   some   disaster   upon   his   people。     Finally  he 

went out with his wisest men to meet his son's war´party。                    They looked 

with astonishment upon the Black Robe。 

     ;Dispatch him�        �Dispatch him�        �Show him no mercy� ─�cried some of 

the council´men。 

     ;Let him go on his way unharmed。              Trouble him not�察─�advised others。 



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     ;It is well known that the evil spirits some´ times take the form of a 

man or animal。       From his strange appearance I judge this to be such a one。 

He should be put to death�察�lest some harm befall our people�察─�an old man 

urged。 

     By this time several of the women of the village had reached the spot。 

Among   them   was   She´who´has´a´Soul�察  �the   chief's   youngest   daugh´   ter�察�

who tradition says was a maiden of much beauty�察�and of a generous heart。 

The stranger was evidently footsore fro

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