old indian days(硬咫及扮豚)-及29准
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
with a fawn�察�and the young man could not forbear to gaze upon Snana。
;You are not the real mother in maiden's guise�拭 �Tell me truly if you
are of human blood�察─�he demanded rudely。
;I am a Sioux maiden� �Do you not know my father�拭─�she replied。
;Ah�察 �but who is your father�拭 �What is his name�拭─ �he insisted�察�
nervously fingering his arrows。
;Do not be a coward� �Surely you should know a maid of your own
race�察─�she replied re´ proachfully。
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;Ah�察�you know the tricks of the doe� �What is thy name�拭─�
;Hast thou forgotten the etiquette of thy people�察�and wouldst compel
me to pronounce my own name�拭 �I refuse�察�thou art jesting� ─�she retorted
with a smile。
;Thou dost give the tricky answers of a doe。 I cannot wait�察�I must act
before I lose my nat´ ural mind。 But already I am yours。 Whatever
purpose you may have in thus charming a poor hunter�察�be merciful�察─�and�察�
throwing aside his quiver�察�he sat down。
The maiden stole a glance at his face�察 �and then another。 He was
handsome。 Softly she reentered the thicket and laid down the little fawn。
;Promise me never to hunt here again� ─�she said earnestly�察�as she came
forth without her pretty burden�察�and he exacted another prom´ ise in return。
Thus Snana lost her fawn�察�and found a lover。
IV SHE´WHO´HAS´A´SOUL
It was a long time ago�察�nearly two hundred years ago�察�that some of our
people were living upon the shores of the Great Lake�察 �Lake Superior。
The chief of this band was called Tatankaota�察�Many Buffaloes。
One day the young son of Tatankaota led a war´party against the
Ojibways�察�who occupied the country east of us�察�toward the rising sun。
When they had gone a day's journey in the direction of Sault Ste。
Marie�察�in our language Skesketatanka�察�the warriors took up their posi´ tion
on the lake shore�察�at a point which the Ojibways were accustomed to pass
in their canoes。
Long they gazed�察�and scanned the surface of the water�察�watching for
the coming of the foe。 The sun had risen above the dark pines�察�over the
great ridge of woodland across the bay。 It was the awakening of all
living things。 The birds were singing�察 �and shining fishes leaped out of
the water as if at play。 At last�察�far off�察�there came the warning cry of the
loon to stir their expectant ears。
;Warriors�察�look close to the horizon� �This brother of ours does not lie。
The enemy comes� ─�exclaimed their leader。
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Presently upon the sparkling face of the water there appeared a moving
canoe。 There was but one�察�and it was coming directly toward them。
;Hahatonwan� �Hahatonwan� 。�The Ojib´ ways� �the Ojibways�。�; they
exclaimed with one voice�察 �and�察 �grasping their weapons�察 �they hastily
concealed themselves in the bushes。
;Spare nonetake no captives� ─�ordered the chief's son。
Nearer and nearer approached the strange canoe。 The glistening
blades of its paddles flashed as it were the signal of good news�察 �or a
welcome challenge。 All impatiently waited until it should come within
arrow´shot。
;Surely it is an Ojibway canoe�察─ �one mur´ mured。 ;Yet look� �the
stroke is ungainly� ─ �Now�察 �among all the tribes only the Ojibway's art is
perfect in paddling a birch canoe。 This was a powerful stroke�察�but harsh
and un´ steady。
;See� �there are no feathers on this man's head� ─�exclaimed the son of
the chief。 ;Hold�察 �warriors�察 �he wears a woman's dress�察 �and I see no
weapon。 No courage is needed to take his life�察�therefore let it be spared� �
I command that only coups ��or blows�� be counted on him�察�and he shall tell
us whence he comes�察�and on what errand。;
The signal was given�察�the warriors sprang to their feet�察�and like wolves
they sped from the forest�察 �out upon the white�察 �sandy beach and straight
into the sparkling waters of the lake�察�giving the shrill war´cry�察�the warning
of death� �
The solitary oarsman made no outcryhe offered no defense� �
Kneeling calmly in the prow of the little vessel�察 �he merely ceased pad´
dling and seemed to await with patience the deadly blow of the tomahawk。
The son of Tatankaota was foremost in the charge�察 �but suddenly an
impulse seized him to stop his warriors�察�lest one in the heat of excite´ ment
should do a mischief to the stranger。 The canoe with its occupant was
now very near�察 �and it could be seen that the expression of his face was
very gentle and even benignant。 None could doubt his utter harmlessness�察�
and the chief's son afterward declared that at this mo´ ment he felt a
premonition of some event�察�but whether good or evil he could not tell。
No blows were struckno coups counted。 The young man bade his
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warriors take up the canoe and carry it to the shore�察 �and although they
murmured somewhat among themselves�察�they did as he commanded them。
They seized the light bark and bore it dripping to a hill covered with tall
pines�察�and overlooking the waters of the Great Lake。
Then the warriors lifted their war´clubs over their heads and sang�察�
standing around the canoe in which the black´robed stranger was still
kneeling。 Looking at him closely�察 �they per´ ceived that he was of a
peculiar complexion�察 �pale and inclined to red。 He wore a necklace of
beads�察�from which hung a cross bearing the form of a man。 His garments
were strange�察 �and most like the robes of woman。 All of these things
perplexed them greatly。
Presently the Black Robe told them by signs�察 �in response to their
inquiries�察 �that he came from the rising sun�察 �even beyond the Great Salt
Water�察�and he seemed to say that he formerly came from the sky。 Upon
this the warriors believed that he must be a prophet or mysterious man。
Their leader directed them to take up again the canoe with the man in
it�察�and appointed the warriors to carry it by turns until they should reach
his father's village。 This was done ac´ cording to the ancient custom�察�as a
mark of re´ spect and honor。 They took it up forthwith�察�and traveled with
all convenient speed along the lake shore�察 �through forests and across
streams to a place called the Maiden's Retreat�察�a short distance from the
village。
Thence the chief's son sent a messenger to announce to his father that
he was bringing home a stranger�察�and to ask whether or not he should be
allowed to enter the village。 ;His appearance�察─ �declared the scout�察 �is
unlike that of any man we have ever seen�察�and his ways are mysterious� ─�
When the chief heard these words�察�he imme´ diately called his council´
men together to decide what was to be done�察�for he feared by admitting the
mysterious stranger to bring some disaster upon his people。 Finally he
went out with his wisest men to meet his son's war´party。 They looked
with astonishment upon the Black Robe。
;Dispatch him� �Dispatch him� �Show him no mercy� ─�cried some of
the council´men。
;Let him go on his way unharmed。 Trouble him not�察─�advised others。
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;It is well known that the evil spirits some´ times take the form of a
man or animal。 From his strange appearance I judge this to be such a one。
He should be put to death�察�lest some harm befall our people�察─�an old man
urged。
By this time several of the women of the village had reached the spot。
Among them was She´who´has´a´Soul�察 �the chief's youngest daugh´ ter�察�
who tradition says was a maiden of much beauty�察�and of a generous heart。
The stranger was evidently footsore fro