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visible behind the cold clouds。 

     ;Great Mother�察�partake of this smoke� �May I eat meat to´morrow� ─�he 

exclaimed   with   solemnity。         Having   uttered   this   prayer�察  �he   handed   the 

pipe to the man nearest him。 

     For a time they all smoked in silence�察�then came a distant call。 

     ;Ah�察�it is Shunkmanito�察�the wolf�            �There is something cheering in his 

voice to´night�察─�declared Anookasan。             ;Yes�察�I am sure he is telling us not 

to be discouraged。        You know that the wolf is one of our best friends in 

trou´   ble。   Many   a   one   has   been   guided   back   to   his   home   by   him   in   a 

blizzard�察�or led to game when in desperate need。                 My friends�察�let us not 

turn    back   in  the   morning�察    �let  us  go   north   one   more    day� ─   �No    one 

answered immediately�察�and again silence reigned�察�while one by one they 

pulled the reluctant whiffs of smoke through the long stem of the calumet。 

     ;What is that�拭─�said one of the men�察�and all listened intently to catch 

the delicate sound。 They were familiar with all the noises of the night and 

voices of the forest�察�but this was not like any of them。 

     ;It sounds like the song of a mosquito�察�and one might forget while he 



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listens that this is not midsummer�察─�said one。 

     ;I hear also the medicine´man's single drum´ beat�察─�suggested another。 

     ;There   is   a   tradition�察─  �remarked   Anookasan�察  �that   many   years   ago   a 

party of hunters went up the river on a scout like this of ours。               They never 

returned。      Afterward�察  �in   the   summer�察  �their   bones   were   found   near   the 

home of a strange creature�察�said to be a little man�察�but he had hair all over 

him。     The   Isantees   call   him   Chanotedah。        Our   old   men   give   him   the 

name   Oglugechana。          This   singular   being   is   said   to   be   no   larger   than   a 

new´born babe。        He speaks an unknown tongue。 

     ;The home of Oglugechana is usually a hol´ low stump�察�around which 

all of the nearest trees are felled by lightning。             There is an open spot in 

the   deep   woods   wherever   he   dwells。       His   weapons   are   the   plumes   of 

various birds。      Great numbers of these variegated feathers are to be found 

in the deserted lodge of the little man。 

     ;It   is   told   by   the   old   men   that   Oglugechana   has   a   weird   music   by 

which he sometimes be´ witches lone travelers。                He leads them hither and 

thither about his place until they have lost their senses。               Then he speaks 

to them。     He may make of them great war´prophets or medicine´ men�察�but 

his commands are hard to fulfill。            If any one sees him and comes away 

before he is bewildered�察�the man dies as soon as he smells the camp´fire�察�

or when he enters his home his nearest relative dies suddenly。; 

     The    warrior    who    related   this  legend    assumed     the  air  of  one   who 

narrates   authentic   history�察  �and   his   listeners   appeared   to   be   seriously   im´ 

pressed。     What we call the supernatural was as real to them as any part of 

their lives。 

     ;This thing does not stop to breathe at all。            His music seems to go on 

endlessly�察─�said one�察�with considerable uneasiness。 

     ;It   comes   from   the   heavy   timber   north   of   us�察  �under   the   high   cliff�察─�

reported     a   warrior    who    had   stepped     outside   of   the   rude   temporary 

structure to inform himself more clearly of the direction of the sound。 

     ;Anookasan�察�you are our leadertell us what we should do� �We will 

follow you。       I believe we ought to leave this spot immediately。                This is 

perhaps the spirit of some dead enemy�察─�suggested another。                    Meanwhile�察�

the red pipe was refilled and sent around the circle to calm their disturbed 



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spirits。 

     When the calumet returned at last to the one addressed�察�he took it in a 

preoccupied manner�察�and spoke between labored pulls on the stem。 

     ;I am just like yourselvesnothing more than fleshwith a spirit that is 

as ready to leave me as water to run from a punctured water´bag�                      �When 

we think thus�察�we are weak。            Let us rather think upon the brave deeds of 

our ancestors�       �This singing spirit has a gentle voice�察�I am ready to follow 

and   learn   if   it   be   an   enemy   or   no。 Let   us   all   be   found   to´   gether   next 

summer if need be� ─�

     ;Ho�察�ho�察�ho� ─�was the full´throated re´ sponse。 

     ;All    put   on   your   war´paint�察─    �suggested     Anookasan。        ;Have     your 

knives and arrows ready� ─�

     They   did   so�察  �and   all   stole   silently   through   the   black   forest   in   the 

direction of   the   mysterious   sound。        Clearer   and   clearer   it   came   through 

the   frosty   air�察  �but   it   was   a   foreign   sound   to   the   savage   ear。 Now   it 

seemed   to   them  almost   like   a   distant   water´fall�察  �then   it   recalled   the   low 

hum of summer insects and the drowsy drone of the bumblebee。                        Thump�察�

thump�察�thump� �was the regular accompaniment。 

     Nearer and nearer to the cliff they came�察�deeper into the wild heart of 

the woods。       At last out of the gray�察�formless night a dark shape appeared� �

It   looked   to   them   like   a   huge   buf´   falo   bull   standing   motionless   in   the 

forest�察  �and   from   his   throat   there   apparently   proceeded   the   thump   of   the 

medicine drum�察�and the song of the beguiling spirit� �

     All of  a sudden   a  spark went up into the  air。            As they  continued to 

approach�察�there became visible a deep glow about the middle of the dark 

object。     Whatever it was�察�they had never heard of anything like it in all 

their lives� �

     Anookasan was a little in advance of his com´ panions�察�and it was he 

who finally discovered a wall of logs laid one upon another。                  Half way up 

there   seemed   to   be   stretched   a   par´fleche   ��raw´hide���察  �from   which   a   dim 

light   emanated。      He   still   thought   of   Oglugechana�察  �who   dwells   within   a 

hollow tree�察�and determined to sur´ prise and if possible to overpower this 

wonder´ working old man。 

     All now took their knives in their hands and advanced with their leader 



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to the attack upon the log hut。           ;Wa´wa´wa´wa�察�woo�察�woo� ─�they  cried。 

Zip�察�zip� �went the par´fleche door and window�察�and they all rushed in� �

     There    sat   a  man   upon    a  roughly    hewn    stool。   He     was   attired   in 

wolfskins and wore a fox´ skin cap upon his head。                 The larger portion of 

his   face   was   clothed   with   natural   fur。 A  rudely   made   cedar   fiddle   was 

tucked under his furred chin。         Supporting it with his left hand�察�he sawed it 

vigorously   with      a   bow   that   was  not   unlike   an  Indian   boy's   miniature 

weapon�察�while his moccasined left foot came down upon the sod floor in 

time with the music。        When the shrill war´whoop came�察�and the door and 

win´ dow were cut in strips by the knives of the In´ dians�察�he did not even 

cease playing�察�but in´ stinctively he closed his eyes�察�so as not to behold the 

horror of his own end。 



     It was long ago�察�upon the rolling prairie south of the Devil's Lake�察�that 

a motley body of hunters gathered near a mighty herd of the bison�察�in the 

Moon of Falling Leaves。           These were the first generation of the Canadian 

mixed´bloods�察�who sprang   up in such   numbers as to   form almost a  new 

people。      These   semi´wild   Americans   soon   became   a   ne´   cessity   to   the 

Hudson Bay Company�察�as they were the greatest hunters of the bison�察�and 

made     more    use   of   this  wonderful     animal    than   even    their  aboriginal 

ancestors。 

     A   curious   race   of   people   this�察  �in   their   make´up   and   their   customs� �

Their shaggy black hair was allowed to grow long�察�reaching to their broad 

shoulders�察�then cut off abruptly�察 �making   their heads look like a thatched 

house。     Their dark faces were in most cases well covered with hair�察�their 

teeth    large   and   white�察  �and    their  eyes   usually    liquid   black�察  �although 

occasionally   one   had   a   tiger´brown   or   cold´gray   eye。      Their   cos´   tume 

was a buckskin shirt with abundance of fringes�察�buckskin pantaloons wit

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