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unless the good Lord         Jesus teaches him by His Spirit�察�which gives man 

understanding。 

     But these Greeks�察�as St。 Paul told them�察�forgot what God had                  taught 

them�察�and�察�though they were God's offspring�察              �worshipped idols of wood 

and stone�察�and fell at last into sin         and shame�察�and then�察�of course�察�into 

cowardice and slavery�察        �till they perished out of that beautiful land which 

God had       given them for so many years。 

     For�察�like all nations who have left anything behind them�察             �beside mere 

mounds of earth�察�they believed at first in the             One True God who made 

all heaven and earth。 But after a         while�察�like all other nations�察�they began 

to worship other       gods�察�or rather angels and spirits�察�who ��so they fancied�� 

lived   about   their   land。  Zeus�察  �the   Father   of   gods   and   men    ��who   was 

some dim remembrance of the blessed true God���察�and                   Hera his wife�察�and 

Phoebus Apollo the Sun´god�察�and Pallas              Athene who taught men wisdom 

and   useful   arts�察  �and Aphrodite     the   Queen   of   Beauty�察  �and   Poseidon   the 

Ruler of the Sea�察�and        Hephaistos the King of the Fire�察�who taught men to 

work   in    metals。     And   they   honoured   the   Gods   of   the   Rivers�察  �and   the 

Nymph´maids�察  �who   they  fancied   lived   in   the   caves�察  �and   the     fountains�察�

and   the   glens   of   the   forest�察  �and   all   beautiful wild   places。  And   they 

honoured the Erinnues�察�the dreadful             sisters�察�who�察�they thought�察�haunted 

guilty men until their       sins were purged away。          And many other dreams 

they had�察�which        parted the One God into many�察�and they said�察�too�察�that 

these    gods did things which would be a shame and sin for any man to 

do。    And   when   their   philosophers   arose�察  �and   told   them   that    God   was 

One�察�they would not listen�察�but loved their idols�察             �and their wicked idol 

feasts�察�till they all came to ruin。         But we will talk of such sad things no 

more。 

     But�察�at the time of which this little book speaks�察�they had               not fallen 

as low as that。      They worshipped no idols�察�as far           as I can find�察�and they 

still   believed   in   the   last   six   of   the ten   commandments�察  �and   knew   well 

what was right and what was            wrong。      And they believed ��and that was 

what gave them        courage�� that the gods loved men�察�and taught them�察�and 

that    without the gods men were sure to come to ruin。              And in that      they 

were right enough�察�as we know ´ more right even than                  they thought�察�for 



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without God we can do nothing�察�and all            wisdom comes from Him。 

     Now�察�you must not think of them in this book as learned men�察                 �living 

in great cities�察�such as they were afterwards�察�when             they wrought all their 

beautiful    works�察   �but   as  country    people�察    �living  in  farms    and   walled 

villages�察�in   a   simple�察  �hard´working   way�察  �so   that   the greatest kings   and 

heroes     cooked   their   own   meals�察  �and   thought   it   no   shame�察  �and   made 

their own ships and weapons�察�and fed and harnessed their own                     horses�察�

and the queens worked with their maid´servants�察�and                did all the business 

of   the   house�察  �and   spun�察  �and   wove�察  �and  embroidered�察  �and   made   their 

husbands' clothes and their own。             So   that a man   was honoured   among 

them�察�not because he        happened to be rich�察�but according to his skill�察�and 

his    strength�察�and courage�察�and the number of things which he                could do。 

For    they   were   but  grown´up     children�察  �though    they    were    right  noble 

children too�察�and it was with them as it is           now at school ´ the strongest 

and cleverest boy�察�though he be          poor�察�leads all the rest。 

     Now�察  �while   they   were   young   and   simple   they   loved   fairy   tales�察�as 

you    do   now。    All    nations    do  so   when    they   are  young�此    �our     old 

forefathers did�察�and called their stories 'Sagas。'         I   will read you some of 

them some day ´ some of the Eddas�察�and              the Volusp*�察�and Beowulf�察�and 

the noble old Romances。           The    old Arabs�察�again�察�had their tales�察�which 

we now call the       'Arabian Nights。'      The old Romans had theirs�察�and they 

called    them 'Fabulae��' from which our word 'fable' comes�察�but the                  old 

Hellens called theirs 'Muthoi��' from which our new word                 'myth' is taken。 

But   next   to   those   old   Romances�察  �which   were     written   in   the   Christian 

middle age�察�there are no fairy tales         like these old Greek ones�察�for beauty�察�

and wisdom�察 �and truth�察        �and   for making   children love noble deeds�察 �and 

trust in God to     help them through。 

     Now�察�why have I called this book 'The Heroes'�拭               �Because that      was 

the   name   which   the   Hellens   gave   to   men   who   were   brave   and  skilful�察�

and dare do more than other men。           At first�察�I think�察   �that was all it meant�此�

but after a time it came to mean           something more�察�it came to mean men 

who helped their country�察        �men in those old times�察�when the country was 

half´wild�察  �who     killed   fierce   beasts   and   evil   men�察  �and   drained   swamps�察�

and    founded towns�察�and therefore after they were dead�察�were                honoured�察�



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because they had left their country better than           they found it。     And we 

call such a man a hero in English to        this day�察�and call it a 'heroic' thing to 

suffer pain and     grief�察�that we may do good to our fellow´men。            We may 

all do    that�察�my children�察�boys and girls alike�察�and we ought to do           it�察�for 

it is easier now than ever�察�and safer�察�and the path          more clear。     But you 

shall   hear   how   the   Hellens   said   their heroes   worked�察  �three   thousand 

years ago。     The stories are not      all true�察�of course�察�nor half of them�察�you 

are not simple     enough to fancy that�察�but the meaning of them is true�察�and 

true for ever�察�and that is ´ Do right�察�and God will help         you。' 

    FARLEY COURT�察�

    ADVENT�察�1855。 



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                    STORY I。 ´ PERSEUS 



       PART I ´ HOW PERSEUS AND HIS MOTHER 



                         CAME TO SERIPHOS 



    ONCE upon a time there were two princes who were twins。                     Their 

names were Acrisius and Proetus�察�and they lived in the             pleasant vale of 

Argos�察�far away in Hellas。        They had      fruitful meadows and vineyards�察�

sheep and oxen�察�great herds        of horses feeding down in Lerna Fen�察�and all 

that men could      need to make them blest�此        �and yet they were wretched�察�

because     they were jealous of each other。        From the moment they were 

born   they   began   to   quarrel�察  �and   when   they   grew   up   each   tried to   take 

away   the   other's   share   of   the   kingdom�察  �and   keep   all for   himself。 So 

first Acrisius drove out Proetus�察�and he        went across the seas�察�and brought 

home a foreign princess for        his wife�察�and foreign warriors to help him�察�

who were called       Cyclopes�察�and drove out Acrisius in his turn�察�and then 

they    fought   a   long   while   up   and   down   the   land�察  �till   the   quarrel was 

settled�察�and Acrisius took Argos and one half the land�察          �and Proetus took 

Tiryns and the other half。       And Proetus and        his Cyclopes built around 

Tiryns great walls of unhewn stone�察        �which are standing to this day。 

    But     there   came    a   prophet    to  that   hard´hearted     Acrisius    and 

prophesied   against   him�察  �and   said�察  �'Because   you   have   risen   up against 

your own blood�察�your own blood shall rise up against              you�察�because you 

have sinned against your kindred�察�by your          kindred you shall be punished。 

Your daughter Danae shall         bear a son�察�and by that son's hands you shall 

die。 So the Gods have ordained�察�and it will surely come to pass。' 

    And at that Acrisius was very much afraid�察�but he did not              mend his 

ways。    He had been cruel to his own family�察�and�察           �instead of repenting 

and being kind to them�察�he went on to be 

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