the compleat angler(換許寄畠)-及9准
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
mentioned�察�namely�察�by meek Moses the friend of God�察�and by the humble
prophet Amos。
Concerning which last�察�namely the prophet Amos�察�I shall make but this
observation�察�that he that shall read the humble�察�lowly�察�plain style of that
prophet�察 �and compare it with the high�察 �glorious�察 �eloquent style of the
prophet Isaiah�察�though they be both equally true�察�may easily believe Amos
to be�察�not only a shepherd�察�but a good´natured plain fisherman。 Which I do
the rather believe�察 �by comparing the affectionate�察 �loving�察 �lowly�察 �humble
Epistles of St。 Peter�察 �St。 James�察 �and St。 John�察 �whom we know were all
fishers�察�with the glorious language and high metaphors of St。 Paul�察 �who
we may believe was not。
And for the lawfulness of fishing�此�it may very well be maintained by
our Saviour's bidding St。 Peter cast his hook into the water and catch a fish�察�
for money to pay tribute to Caesar。 And let me tell you�察�that Angling is of
high esteem�察�and of much use in other nations。 He that reads the Voyages
of Ferdinand Mendez Pinto�察�shall find that there he declares to have found
a king and several priests a´fishing。 And he that reads Plutarch�察�shall find�察�
that Angling was not contemptible in the days of Mark Antony and
Cleopatra�察 �and that they�察 �in the midst of their wonderful glory�察 �used
Angling as a principal recreation。 And let me tell you�察�that in the Scripture�察�
Angling is always taken in the best sense�察�and that though hunting may be
sometimes so taken�察�yet it is but seldom to be so understood。 And let me
add this more�此�he that views the ancient Ecclesiastical Canons�察�shall find
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hunting to be forbidden to Churchmen�察 �as being a turbulent�察 �toilsome�察�
perplexing recreation�察 �and shall find Angling allowed to clergymen�察 �as
being a harmless recreation�察 �a recreation that invites them to
contemplation and quietness。
I might here enlarge myself�察�by telling you what commendations our
learned Perkins bestows on Angling�此 �and how dear a lover�察 �and great a
practiser of it�察 �our learned Dr。 Whitaker was�察 �as indeed many others of
great learning have been。 But I will content myself with two memorable
men�察 �that lived near to our own time�察 �whom I also take to have been
ornaments to the art of Angling。
The first is Dr。 Nowel�察�sometime dean of the cathedral church of St。
Paul�察�in London�察�where his monument stands yet undefaced�察�a man that�察�in
the reformation of Queen Elizabeth�察�not that of Henry VIII。�察�was so noted
for his meek spirit�察 �deep learning�察 �prudence�察 �and piety�察 �that the then
Parliament and Convocation�察�both�察�chose�察�enjoined�察�and trusted him to be
the man to make a Catechism for public use�察�such a one as should stand as
a rule for faith and manners to their posterity。 And the good old man�察�
though he was very learned�察�yet knowing that God leads us not to heaven
by many�察 �nor by hard questions�察�like an honest Angler�察 �made that good�察�
plain�察�unperplexed Catechism which is printed with our good old Service´
book。 I say�察 �this good man was a dear lover and constant practiser of
Angling�察�as any age can produce�此�and his custom was to spend besides his
fixed hours of prayer�察�those hours which�察�by command of the church�察�were
enjoined the clergy�察 �and voluntarily dedicated to devotion by many
primitive Christians�察 �I say�察 �besides those hours�察 �this good man was
observed to spend a tenth part of his time in Angling�察�and�察�also�察�for I have
conversed with those which have conversed with him�察�to bestow a tenth
part of his revenue�察 �and usually all his fish�察 �amongst the poor that
inhabited near to those rivers in which it was caught�察�saying often�察 �that
charity gave life to religion ;�此�and�察�at his return to his house�察�would praise
God he had spent that day free from worldly trouble�察�both harmlessly�察�and
in a recreation that became a churchman。 And this good man was well
content�察�if not desirous�察�that posterity should know he was an Angler�察�as
may appear by his picture�察�now to be seen�察�and carefully kept�察�in Brazen´
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nose College�察�to which he was a liberal benefactor。 In which picture he is
drawn leaning on a desk�察�with his Bible before him�察�and on one hand of
him�察 �his lines�察 �hooks�察 �and other tackling�察 �lying in a round�察 �and�察 �on his
other hand�察�are his Angle´rods of several sorts�察�and by them this is written�察�
;that he died 13 Feb。 1601�察 �being aged ninety´five years�察 �forty´ four of
which he had been Dean of St。 Paul's church�察 �and that his age neither
impaired his hearing�察�nor dimmed his eyes�察�nor weakened his memory�察�nor
made any of the faculties of his mind weak or useless;。 It is said that
Angling and temperance were great causes of these blessings�察�and I wish
the like to all that imitate him�察�and love the memory of so good a man。
My next and last example shall be that under´valuer of money�察�the late
provost of Eton College�察�Sir Henry Wotton�察�a man with whom I have often
fished and conversed�察�a man whose foreign employments in the service of
this nation�察�and whose experience�察�learning�察�wit�察�and cheerfulness�察�made
his company to be esteemed one of the delights of mankind。 This man�察�
whose very approbation of Angling were sufficient to convince any
modest censurer of it�察�this man was also a most dear lover�察�and a frequent
practiser of the art of Angling�察 �of which he would say�察 ─ �it was an
employment for his idle time�察�which was then not idly spent ;�察�for Angling
was�察 �after tedious study�察 �a rest to his mind�察 �a cheerer of his spirits�察 �a
diverter of sadness�察�a calmer of unquiet thoughts�察�a moderator of passions�察�
a procurer of contentedness�察�and that it begat habits of peace and patience
in those that professed and practiced it ;。 Indeed�察�my friend�察�you will find
Angling to be like the virtue of humility�察�which has a calmness of spirit�察�
and a world of other blessings attending upon it。
Sir�察�this was the saying of that learned man And I do easily believe�察�
that peace�察�and patience�察�and a calm content�察�did cohabit in the cheerful
heart of Sir Henry Wotton�察 �because I know that when he was beyond
seventy years of age�察 �he made this description of a part of the present
pleasure that possessed him�察�as he sat quietly�察�in a summer's evening�察�on a
bank a´fishing。 It is a description of the spring�察�which�察�because it glided as
soft and sweetly from his pen�察�as that river does at this time�察�by which it
was then made�察�I shall repeat it unto you�此�
This day dame Nature seem'd in love The lusty sap began to move�察�
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Fresh juice did stir th' embracing vines。 And birds had drawn their
valentines。
The jealous trout�察�that low did lie Rose at a well´dissembled fly There
stood my Friend�察�with patient skill�察�Attending of his trembling quill。
Already were the eves possess With the swift pilgrim's daubed nest�察�
The groves already did rejoice In Philomel's triumphing voice�此�
The showers were short�察 �the weather mild�察 �The morning fresh�察 �the
evening smil'd。 Joan takes her neat´rubb'd pail�察�and now�察�She trips to milk
the sand´red cow�察�
Where�察 �for some sturdy foot´ball swain�察 �Joan strokes a syllabub or
twain。 The fields and gardens were beset With tulips�察�crocus�察�violet�察�
And now�察 �though late�察 �the modest rose Did more than half a blush
disclose。 Thus all looks gay�察 �and full of cheer�察 �To welcome the new´
livery'd year。
These were the thoughts that then possessed the undisturbed mind of
Sir Henry Wotton。 Will you hear the wish of another Angler�察 �and the
commendation of his happy life�察 �which he also sings in verse�此 �viz。 Jo。
Davors�察�Esq。�拭�
Let me live harmlessly�察 �and near the brink Of Trent or Avon have a
dwelling´place Where I m