glaucus-or the wonders of the shore(鯉斥互帽)-及24准
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
Pawing the spray into gems�察�till a fiery rainfall�察�unharming�察�Sparkled and
gleamed on the limbs of the maids�察�and the coils of the mermen。 So they
went on in their joy�察�bathed round with the fiery coolness�察�Needing nor sun
nor moon�察 �self´lighted�察 �immortal�此 �but others�察 �Pitiful�察 �floated in silence
apart�察�on their knees lay the sea´boys Whelmed by the roll of the surge�察�
swept down by the anger of Nereus�察 �Hapless�察�whom never again upon
quay or strand shall their mothers Welcome with garlands and vows to the
temples�察�but�察�wearily pining�察�Gaze over island and main for the sails which
return not�察�they�察 �heedless�察�Sleep in soft bosoms for ever�察�and dream of
the surge and the sea´ maids。 So they passed by in their joy�察�like a dream�察�
on the murmuring ripple。;
Such a rhapsody may be somewhat out of order�察 �even in a popular
scientific book�察 �and yet one cannot help at moments envying the old
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Greek imagination�察 �which could inform the soulless sea´world with a
human life and beauty。 For�察�after all�察�star´fishes and sea´ anemones are
dull substitutes for Sirens and Tritons�察 �the lamps of the sea´nymphs�察�
those glorious phosphorescent medusae whose beauty Mr。 Gosse sets
forth so well with pen and pencil�察�are not as attractive as the sea´nymphs
themselves would be�察�and who would not�察�like Menelaus�察�take the grey
old man of the sea himself asleep upon the rocks�察�rather than one of his
seal´herd�察�probably too with the same result as the world´famous combat
in the Antiquary�察 �between Hector and Phoca�拭 �And yet ´ is there no
human interest in these pursuits�察�more humanity and more divine�察�than
there would be even in those Triton and Nereid dreams�察 �if realized to
sight and sense�拭 �Heaven forbid that those should say so�察 �whose
wanderings among rock and pool have been mixed up with holiest
passages of friendship and of love�察 �and the intercommunion of equal
minds and sympathetic hearts�察 �and the laugh of children drinking in
health from every breeze and instruction at every step�察�running ever and
anon with proud delight to add their little treasure to their parents' stock�察�
and of happy friendly evenings spent over the microscope and the vase�察�
in examining�察 �arranging�察 �preserving�察 �noting down in the diary the
wonders and the labours of the happy�察 �busy day。 No�察 �such short
glimpses of the water´world as our present appliances afford us are full
enough of pleasure�察�and we will not envy Glaucus�此 �we will not even be
over´anxious for the success of his only modern imitator�察 �the French
naturalist who is reported to have fitted himself with a waterproof dress
and breathing apparatus�察 �in order to walk the bottom of the
Mediterranean�察�and see for himself how the world goes on at the fifty´
fathom line�此 �we will be content with the wonders of the shore and of
the sea´floor�察 �as far as the dredge will discover them to us。 We shall
even thus find enough to occupy ��if we choose�� our lifetime。 For we
must recollect that this hasty sketch has hardly touched on that vegetable
water´world�察 �which is as wonderful and as various as the animal one。
A hint or two of the beauty of the sea´ weeds has been given�察�but space has
allowed no more。 Yet we might have spent our time with almost as
much interest and profit�察�had we neglected utterly the animals which we
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have found�察 �and devoted our attention exclusively to the flora of the
rocks。 Sea´weeds are no mere playthings for children�察�and to buy at a
shop some thirty pretty kinds�察 �pasted on paper�察 �with long names
��probably mis´spelt�� written under each�察�is not by any means to possess a
collection of them。 Putting aside the number and the obscurity of their
species�察 �the questions which arise in studying their growth�察�reproduction�察�
and organic chemistry are of the very deepest and most important in the
whole range of science�察�and it will need but a little study of such a book
as Harvey's ;Algae�察─ �to show the wise man that he who has
comprehended ��which no man yet does�� the mystery of a single spore or
tissue´cell�察�has reached depths in the great ;Science of Life; at which an
Owen would still confess himself ;blind by excess of light。; ;Knowest
thou how the bones grow in the womb�拭─ �asks the Jewish sage�察 �sadly�察�
half self´reprovingly�察�as he discovers that man is not the measure of all
things�察�and that in much learning may be vanity and vexation of spirit�察�
and in much study a weariness of the flesh�察�and all our deeper physical
science only brings the same question more awfully near。 ;Vilior
alg*�察─ �more worthless than the very sea´weed�察 �says the old Roman�此�
and yet no torn scrap of that very sea´weed�察 �which to´morrow may
manure the nearest garden�察�but says to us�察 �Proud man� �talking of spores
and vesicles�察 �if thou darest for a moment to fancy that to have seen
spores and vesicles is to have seen me�察�or to know what I am�察 �answer
this。 Knowest thou how the bones do grow in the womb�拭 �Knowest
thou even how one of these tiny black dots�察�which thou callest spores�察�
grow on my fronds�拭─ �And to that question what answer shall we make�拭�
We see tissues divide�察 �cells develop�察 �processes go on ´ but How and
Why�拭 �These are but phenomena�察�but what are phenomena save effects�拭�
Causes�察�it may be�察�of other effects�察�but still effects of other causes。 And
why does the cause cause that effect�拭 �Why should it not cause
something else�拭 �Why should it cause anything at all�拭 �Because it
obeys a law。 But why does it obey the law�拭�and how does it obey the
law�拭 �And�察�after all�察�what is a law�拭 �A mere custom of Nature。 We
see the same phenomenon happen a great many times�察�and we infer from
thence that it has a custom of happening�察�and therefore we call it a law�此�
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but we have not seen the law�察�all we have seen is the phenomenon which
we suppose to indicate the law。 We have seen things fall�此 �but we
never saw a little flying thing pulling them down�察 �with ;gravitation;
labelled on its back�察�and the question�察�why things fall�察�and HOW�察�is just
where it was before Newton was born�察 �and is likely to remain there。
All we can say is�察 �that Nature has her customs�察�and that other customs
ensue�察�when those customs appear�此 �but that as to what connects cause
and effect�察 �as to what is the reason�察 �the final cause�察 �or even the
CAUSA CAUSANS�察�of any phenomenon�察�we know not more but less than
ever�察 �for those laws or customs which seem to us simplest
�─�endosmose�察─ �for instance�察 �or ;gravitation;���察 �are just the most
inexplicable�察 �logically unexpected�察 �seemingly arbitrary�察 �certainly
supernatural ´ miraculous�察�if you will�察�for no natural and physical cause
whatsoever can be assigned for them�察�while if anyone shall argue against
their being miraculous and supernatural on the ground of their being so
common�察�I can only answer�察�that of all absurd and illogical arguments�察�
this is the most so。 For what has the num