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kwaidan-stories and studies of strange things(謎霧)-及24准

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morning�察  �while   he   was      engaged   in   his   devotions�察  �a   beautiful    woman�察�

wearing a yellow robe�察�came into his chamber and stood before him。 He�察�

greatly   surprised�察  �asked   her   what   she   wanted�察  �and   why   she   had   entered 

unannounced。 She answered�此 �I am not a woman�此�I am the goddess whom 

you   have   so   long   and   so   faithfully  worshiped�察  �and   I   have   now   come   to 

prove to you that your devotion has not been in vain。。。 Are you acquainted 

with the language of Ants�拭─�The worshiper replied�此 �I am only a low´born 

and ignorant person�察�not a scholar�察�and even of the language of superior 

men I know nothing。; At these words the goddess smiled�察�and drew from 

her bosom a little box�察�shaped like an incense box。 She opened the box�察�

dipped   a   finger   into   it�察  �and   took   therefrom   some   kind   of   ointment   with 

which she anointed the ears of the man。 ;Now�察─�she said to him�察 �try to 

find some Ants�察�and when you find any�察�stoop down�察�and listen carefully to 

their    talk。  You    will  be   able   to  understand     it�察 �and   you   will   hear   of 

something to your advantage。。。 Only remember that you must not frighten 

or vex the Ants。; Then the goddess vanished away。 

       The    man    immediately      went   out   to  look   for   some    Ants。   He   had 

scarcely   crossed   the   threshold   of   his   door   when   he   perceived   two Ants 

upon a stone supporting one of the house´pillars。 He stooped over them�察�

and listened�察�and he was astonished to find that he could hear them talking�察�

and could understand what they said。 ;Let us try to find a warmer place�察─�

proposed one of the Ants。 ;Why a warmer place�拭─�asked the other�察 �what 

is the matter with this place�拭─ �It is too damp and cold below�察─�said the 

first   Ant�察   �there   is   a   big   treasure   buried   here�察  �and   the   sunshine   cannot 

warm the ground about it。; Then the two Ants went away together�察�and the 

listener ran for a spade。 

       By digging in the neighborhood of the pillar�察�he soon found a number 

of large jars full of gold coin。 The discovery of this treasure made him a 

very rich man。 

       Afterwards he often tried to listen to the conversation of Ants。 But he 

was never again able to hear them speak。 The ointment of the goddess had 



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opened his ears to their mysterious language for only a single day。 

        * 



     Now I�察�like that Chinese devotee�察�must confess myself a very ignorant 

person�察  �and   naturally   unable   to   hear   the   conversation   of   Ants。   But   the 

Fairy of Science sometimes touches my ears and eyes with her wand�察�and 

then�察�for a little time�察�I am able to hear things inaudible�察�and to perceive 

things imperceptible。 



                                                 II 



        For the same reason that it is considered wicked�察�in sundry circles�察�to 

speak of   a  non´Christian   people  having   produced   a   civilization   ethically 

superior   to   our   own�察  �certain   persons   will   not   be   pleased   by   what   I   am 

going to say about ants。 But there are men�察�incomparably wiser than I can 

ever hope to be�察�who think about insects and civilizations independently of 

the    blessings     of  Christianity�察     �and   I  find   encouragement         in   the  new 

Cambridge        Natural     History�察   �which    contains     the  following      remarks     by 

Professor David Sharp�察�concerning ants�此�



     ;Observation has revealed the most remarkable phenomena in the lives 

of   these   insects。   Indeed   we   can   scarcely   avoid   the   conclusion   that   they 

have   acquired�察  �in   many   respects�察  �the   art   of   living   together   in   societies 

more perfectly than our own species has�察�and that they have anticipated us 

in the acquisition of some of the industries and arts that greatly facilitate 

social life。; 



     I   suppose   that   a   few   well´informed   persons   will   dispute   this   plain 

statement by a trained specialist。 The contemporary man of science is not 

apt to become sentimental about ants or bees�察�but he will not hesitate to 

acknowledge   that�察  �in   regard   to   social   evolution�察  �these   insects   appear   to 

have   advanced   ;beyond   man。;   Mr。   Herbert   Spencer�察  �whom   nobody   will 

charge with romantic tendencies�察�goes considerably further than Professor 



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Sharp�察�showing us that ants are�察�in a very real sense�察�ethically as well as 

economically in advance of humanity�察�their lives being entirely devoted 

to altruistic ends。 Indeed�察�Professor Sharp somewhat needlessly qualifies 

his praise of the ant with this cautious observation�此�



     ;The competence of the ant is not like that of man。 It is devoted to the 

welfare of the species rather than to that of the individual�察�which is�察�as it 

were�察�sacrificed or specialized for the benefit of the community。; 



        The    obvious     implication�察     �that  any    social   state�察  �in  which     the 

improvement of the individual is sacrificed to the common welfare�察�leaves 

much      to   be   desired�察    �is  probably      correct�察   �from    the   actual    human 

standpoint。   For   man   is   yet   imperfectly   evolved�察  �and   human   society   has 

much   to   gain   from   his   further   individualization。   But   in   regard   to   social 

insects the implied criticism is open to question。 ;The improvement of the 

individual�察─�says Herbert Spencer�察 �consists in the better fitting of him for 

social     cooperation�察     �and   this�察 �being    conducive      to   social   prosperity�察    �is 

conducive to the maintenance of the race。; In other words�察�the value of the 

individual can be only in relation to the society�察�and this granted�察�whether 

the sacrifice of the individual for the sake of that society be good or evil 

must depend upon what the society might gain or lose through a further 

individualization        of  its  members。。。      But   as  we    shall   presently    see�察  �the 

conditions   of   ant´society   that   most   deserve   our   attention   are   the   ethical 

conditions�察�and these are beyond human criticism�察�since they realize that 

ideal   of   moral   evolution   described   by   Mr。   Spencer   as   ;a   state   in   which 

egoism and altruism are so conciliated that the one merges into the other。; 

That is to say�察�a state in which the only possible pleasure is the pleasure of 

unselfish   action。   Or�察  �again   to   quote      Mr。   Spencer�察  �the   activities   of    the 

insect´society       are  ;activities    which     postpone     individual     well´being      so 

completely to the well´being of the community that individual life appears 

to   be   attended   to   only   just   so   far   as   is   necessary   to   make   possible   due 

attention to social life�察�。。 the individual taking only just such food and just 

such rest as are needful to maintain its vigor。; 



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                                                 III 



        I  hope    my     reader    is  aware     that   ants   practise     horticulture     and 

agriculture�察�that they are skillful in the cultivation of mushrooms�察�that they 

have   domesticated   ��according   to   present   knowledge��   five   hundred   and 

eighty´four   different   kinds   of   animals�察  �that   they   make   tunnels   through 

solid   rock�察  �that   they   know   how   to   provide   against   atmospheric   changes 

which   might   endanger   the   health   of   their   children�察  �and   that�察  �for   insects�察�

their    longevity     is  exceptional�察    �members       of  the   more    highly    evolved 

species living for a considerable number of years。 

        But it is not especially of these matters that I wish to speak。 What I 

want to talk about is the awful propriety�察�the terrible morality�察�of the ant 

��1�А�   Our   most   appalling   ideals   of   conduct   fall   short   of   the   ethics   of   the 

ant�察�as progress is reckoned in time�察�by nothing less than millions of 

years� �。。   When   I   say   ;the   ant�察─  �I   mean   the   highest   type   of   ant�察  �not�察  �of 

course�察    �the   entire   ant´family。     About     two   thousand      species    of  ants   are 

already   known�察  �and   these   exhibit�察  �in   their   social   organizations�察  �widely 

varying   degrees   of   evolution。   Certain   social   phenomena   of   the   greatest 

biological importance�察�and of no less importance in their strange relation 

to the subject of ethics�察�can 

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