kwaidan-stories and studies of strange things(謎霧)-及24准
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
morning�察 �while he was engaged in his devotions�察 �a beautiful woman�察�
wearing a yellow robe�察�came into his chamber and stood before him。 He�察�
greatly surprised�察 �asked her what she wanted�察 �and why she had entered
unannounced。 She answered�此 �I am not a woman�此�I am the goddess whom
you have so long and so faithfully worshiped�察 �and I have now come to
prove to you that your devotion has not been in vain。。。 Are you acquainted
with the language of Ants�拭─�The worshiper replied�此 �I am only a low´born
and ignorant person�察�not a scholar�察�and even of the language of superior
men I know nothing。; At these words the goddess smiled�察�and drew from
her bosom a little box�察�shaped like an incense box。 She opened the box�察�
dipped a finger into it�察 �and took therefrom some kind of ointment with
which she anointed the ears of the man。 ;Now�察─�she said to him�察 �try to
find some Ants�察�and when you find any�察�stoop down�察�and listen carefully to
their talk。 You will be able to understand it�察 �and you will hear of
something to your advantage。。。 Only remember that you must not frighten
or vex the Ants。; Then the goddess vanished away。
The man immediately went out to look for some Ants。 He had
scarcely crossed the threshold of his door when he perceived two Ants
upon a stone supporting one of the house´pillars。 He stooped over them�察�
and listened�察�and he was astonished to find that he could hear them talking�察�
and could understand what they said。 ;Let us try to find a warmer place�察─�
proposed one of the Ants。 ;Why a warmer place�拭─�asked the other�察 �what
is the matter with this place�拭─ �It is too damp and cold below�察─�said the
first Ant�察 �there is a big treasure buried here�察 �and the sunshine cannot
warm the ground about it。; Then the two Ants went away together�察�and the
listener ran for a spade。
By digging in the neighborhood of the pillar�察�he soon found a number
of large jars full of gold coin。 The discovery of this treasure made him a
very rich man。
Afterwards he often tried to listen to the conversation of Ants。 But he
was never again able to hear them speak。 The ointment of the goddess had
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opened his ears to their mysterious language for only a single day。
*
Now I�察�like that Chinese devotee�察�must confess myself a very ignorant
person�察 �and naturally unable to hear the conversation of Ants。 But the
Fairy of Science sometimes touches my ears and eyes with her wand�察�and
then�察�for a little time�察�I am able to hear things inaudible�察�and to perceive
things imperceptible。
II
For the same reason that it is considered wicked�察�in sundry circles�察�to
speak of a non´Christian people having produced a civilization ethically
superior to our own�察 �certain persons will not be pleased by what I am
going to say about ants。 But there are men�察�incomparably wiser than I can
ever hope to be�察�who think about insects and civilizations independently of
the blessings of Christianity�察 �and I find encouragement in the new
Cambridge Natural History�察 �which contains the following remarks by
Professor David Sharp�察�concerning ants�此�
;Observation has revealed the most remarkable phenomena in the lives
of these insects。 Indeed we can scarcely avoid the conclusion that they
have acquired�察 �in many respects�察 �the art of living together in societies
more perfectly than our own species has�察�and that they have anticipated us
in the acquisition of some of the industries and arts that greatly facilitate
social life。;
I suppose that a few well´informed persons will dispute this plain
statement by a trained specialist。 The contemporary man of science is not
apt to become sentimental about ants or bees�察�but he will not hesitate to
acknowledge that�察 �in regard to social evolution�察 �these insects appear to
have advanced ;beyond man。; Mr。 Herbert Spencer�察 �whom nobody will
charge with romantic tendencies�察�goes considerably further than Professor
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Sharp�察�showing us that ants are�察�in a very real sense�察�ethically as well as
economically in advance of humanity�察�their lives being entirely devoted
to altruistic ends。 Indeed�察�Professor Sharp somewhat needlessly qualifies
his praise of the ant with this cautious observation�此�
;The competence of the ant is not like that of man。 It is devoted to the
welfare of the species rather than to that of the individual�察�which is�察�as it
were�察�sacrificed or specialized for the benefit of the community。;
The obvious implication�察 �that any social state�察 �in which the
improvement of the individual is sacrificed to the common welfare�察�leaves
much to be desired�察 �is probably correct�察 �from the actual human
standpoint。 For man is yet imperfectly evolved�察 �and human society has
much to gain from his further individualization。 But in regard to social
insects the implied criticism is open to question。 ;The improvement of the
individual�察─�says Herbert Spencer�察 �consists in the better fitting of him for
social cooperation�察 �and this�察 �being conducive to social prosperity�察 �is
conducive to the maintenance of the race。; In other words�察�the value of the
individual can be only in relation to the society�察�and this granted�察�whether
the sacrifice of the individual for the sake of that society be good or evil
must depend upon what the society might gain or lose through a further
individualization of its members。。。 But as we shall presently see�察 �the
conditions of ant´society that most deserve our attention are the ethical
conditions�察�and these are beyond human criticism�察�since they realize that
ideal of moral evolution described by Mr。 Spencer as ;a state in which
egoism and altruism are so conciliated that the one merges into the other。;
That is to say�察�a state in which the only possible pleasure is the pleasure of
unselfish action。 Or�察 �again to quote Mr。 Spencer�察 �the activities of the
insect´society are ;activities which postpone individual well´being so
completely to the well´being of the community that individual life appears
to be attended to only just so far as is necessary to make possible due
attention to social life�察�。。 the individual taking only just such food and just
such rest as are needful to maintain its vigor。;
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III
I hope my reader is aware that ants practise horticulture and
agriculture�察�that they are skillful in the cultivation of mushrooms�察�that they
have domesticated ��according to present knowledge�� five hundred and
eighty´four different kinds of animals�察 �that they make tunnels through
solid rock�察 �that they know how to provide against atmospheric changes
which might endanger the health of their children�察 �and that�察 �for insects�察�
their longevity is exceptional�察 �members of the more highly evolved
species living for a considerable number of years。
But it is not especially of these matters that I wish to speak。 What I
want to talk about is the awful propriety�察�the terrible morality�察�of the ant
��1�А� Our most appalling ideals of conduct fall short of the ethics of the
ant�察�as progress is reckoned in time�察�by nothing less than millions of
years� �。。 When I say ;the ant�察─ �I mean the highest type of ant�察 �not�察 �of
course�察 �the entire ant´family。 About two thousand species of ants are
already known�察 �and these exhibit�察 �in their social organizations�察 �widely
varying degrees of evolution。 Certain social phenomena of the greatest
biological importance�察�and of no less importance in their strange relation
to the subject of ethics�察�can