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弌傍�� historical lecturers and essays 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��






just the qualities�察�combining with the Scandinavian ��and in Scotland



with the Angle�� elements of character which have produced�察�in



Ireland and in Scotland�察�two schools of lyric poetry second to none



in the world。







And so they were converted to what was then a dark and awful creed��



a creed of ascetic self´torture and purgatorial fires for those who



escape the still more dreadful�察�because endless�察�doom of the rest of



the human race。  But�察�because it was a sad creed�察�it suited better��



men who had�察�when conscience re´awakened in them�察�but too good



reason to be sad�察�and the minsters and cloisters which sprang up



over the whole of Northern Europe�察�and even beyond it�察�along the



dreary western shores of Greenland itself�察�are the symbols of a



splendid repentance for their own sins and for the sins of their



forefathers。







Gudruna herself�察�of whom I spoke just now�察�one of those old Norse



heroines who helped to discover America�察�though a historic



personage�察�is a symbolic one likewise�察�and the pattern of a whole



class。  She too�察�after many journeys to Iceland�察�Greenland�察�and



Winland�察�goes on a pilgrimage to Rome�察�to get�察�I presume�察�absolution



from the Pope himself for all the sins of her strange�察�rich�察�stormy��



wayward life。







Have you not readmany of you surely haveLa Motte Fouque's



romance of ;Sintram�拭─ �It embodies all that I would say。  It is the



spiritual drama of that early Middle Age�察�very sad�察�morbid if you



will�察�but true to fact。  The Lady Verena ought not�察�perhaps�察�to



desert her husband�察�and shut herself up in a cloister。  But so she



would have done in those old days。  And who shall judge her harshly



for so doing�拭 �When the brutality of the man seems past all cure��



who shall blame the woman if she glides away into some atmosphere of



peace and purity�察�to pray for him whom neither warnings nor caresses



will amend�拭 �It is a sad book�察 �Sintram。;  And yet not too sad。  For



they were a sad people�察�those old Norse forefathers of ours。  Their



Christianity was sad�察�their minsters sad�察�there are few sadder��



though few grander�察�buildings than a Norman church。







And yet�察�perhaps�察�their Christianity did not make them sad。  It was



but the other and the healthier side of that sadness which they had



as heathens。  Read which you will of the old sagasheathen or half´



Christianthe Eyrbiggia�察�Viga Glum�察�Burnt Niall�察�Grettir the



Strong�察�and�察�above all�察�Snorri Sturluson's ;Heimskringla; itself



and you will see at once how sad they are。  There is�察�in the old



sagas�察�none of that enjoyment of life which shines out everywhere in



Greek poetry�察�even through its deepest tragedies。  Not in



complacency with Nature's beauty�察�but in the fierce struggle with



her wrath�察�does the Norseman feel pleasure。  Nature to him was not��



as in Mr。 Longfellow's exquisite poem�察。�3�� the kind old nurse�察�to



take him on her knee and whisper to him�察�ever anew�察�the story



without an end。  She was a weird witch´wife�察�mother of storm demons



and frost giants�察�who must be fought with steadily�察�warily�察�wearily��



over dreary heaths and snow´capped fells�察�and rugged nesses and



tossing sounds�察�and away into the boundless seaor who could live�拭�



´till he got hardened in the fight into ruthlessness of need and



greed。  The poor strip of flat strath�察�ploughed and re´ploughed



again in the short summer days�察�would yield no more�察�or wet harvests



spoiled the crops�察�or heavy snows starved the cattle。  And so the



Norseman launched his ships when the lands were sown in spring�察�and



went forth to pillage or to trade�察�as luck would have�察�to summerted��



as he himself called it�察�and came back�察�if he ever came�察�in autumn



to the women to help at harvest´time�察�with blood upon his hand。  But



had he stayed at home�察�blood would have been there still。  Three out



of four of them had been mixed up in some man´slaying�察�or had some



blood´feud to avenge among their own kin。







The whole of Scandinavia�察�Denmark�察�Sweden�察�Norway�察�Orkney�察�and the



rest�察�remind me ever of that terrible picture of the great Norse



painter�察�Tiddeman�察�in which two splendid youths�察�lashed together�察�in



true Norse duel fashion by the waist�察�are hewing each other to death



with the short axe�察�about some hot words over their ale。  The loss



of life�察�and that of the most gallant of the young�察�in those days



must have been enormous。  If the vitality of the race had not been



even more enormous�察�they must have destroyed each other�察�as the Red



Indians have done�察�off the face of the earth。  They lived these



Norsemen�察�not to livethey lived to die。  For what cared they��



Deathwhat was death to them�拭�what it was to the Jomsburger Viking��



who�察�when led out to execution�察�said to the headsman�此   �Die� �with



all pleasure。  We used to question in Jomsburg whether a man felt



when his head was off�拭 �Now I shall know�察�but if I do�察�take care��



for I shall smite thee with my knife。  And meanwhile�察�spoil not this



long hair of mine�察�it is so beautiful。;







But�察�oh� �what waste�  �What might not these men have done if they had



sought peace�察�not war�察�if they had learned a few centuries sooner to



do justly�察�and love mercy�察�and walk humbly with their God��







And yet one loves them�察�blood´stained as they are。  Your own poets��



men brought up under circumstances�察�under ideas the most opposite to



theirs�察�love them�察�and cannot help it。  And why�拭 �It is not merely



for their bold daring�察�it is not merely for their stern endurance��



nor again that they had in them that shift and thrift�察�those steady



and common´sense business habits�察�which made their noblest men not



ashamed to go on voyages of merchandise。  Nor is it�察�again�察�that



grim humourhumour as of the modern Scotchwhich so often flashes



out into an actual jest�察�but more usually underlies unspoken all



their deeds。  Is it not rather that these men are our forefathers��



that their blood runs in the veins of perhaps three men out of four



in any general assembly�察�whether in America or in Britain��



Startling as the assertion may be�察�I believe it to be strictly true。







Be that as it may�察�I cannot read the stories of your western men��



the writings of Bret Harte�察�or Colonel John Hay�察�for instance��



without feeling at every turn that there are the old Norse alive



again�察�beyond the very ocean which they first crossed�察�850 years



ago。







Let me try to prove my point�察�and end with a story�察�as I began with



one。







It is just thirty years before the Norman conquest of England�察�the



evening of the battle of Sticklestead。  St。 Olaf's corpse is still



lying unburied on the hillside。  The reforming and Christian king



has fallen in the attempt to force Christianity and despotism on the



Conservative and half´heathen partythe free bonders or yeoman´



farmers of Norway。  Thormod�察�his poetthe man�察�as his name means��



of thunder moodwho has been standing in the ranks�察�at last has an



arrow in his left side。  He breaks off the shaft�察�and thus sore



wounded goes up�察�when all is lost�察�to a farm where is a great barn



full of wounded。  One Kimbe comes�察�a man out of the opposite or



bonder part。  ;There is great howling and screaming in there�察─�he



says。  ;King Olaf's men fought bravely enough�此  �but it is a shame



brisk young lads cannot bear their wounds。  On what side wert thou



in the fight�拭─  �On the best side�察─�says the beaten Thormod。  Kimbe



sees that Thormod has a good bracelet on his arm。  ;Thou art surely



a king's man。  Give me thy gold ring and I will hide thee�察�ere the



bonders kill thee。;







Thormod said�察 �Take it�察�if thou canst get it。  I have lost that



which is worth more�察─�and he stretched out his left hand�察�and Kimbe



tried to take it。  But Thormod�察�swinging his sword�察�cut off his



hand�察�and it is said Kimbe behaved no better over his wound than



those he had been blaming。







Then Thormod went into the barn�察�and after he had sung his song



there in praise of his dead king�察�he went into an inner room�察�where



was a fire�察�and water warming�察�and a handsome girl binding up men's



wounds。  And he sat down by the door�察�and one said to him�察 �Why art



thou so dead pale�拭 �Why dost thou not call for the leech�拭─ �Then



sung Thormod��











;I am not blooming�察�and the fair



And slender maiden loves to care



For blooming youths。  Few care for me��



With Fenri's gold meal I can't fee�察�











and so forth�察�improvising after the old Norse fashion。  Then Thormod



got up and went to the fire�察�and stood and warm

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