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historical lecturers and essays-及6准

弌傍�� historical lecturers and essays 忖方�� 耽匈4000忖

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��






got up and went to the fire�察�and stood and warmed himself。  And the



nurse´girl said to him�察 �Go out�察�man�察�and bring some of the split´



firewood which lies outside the door。;  He went out and brought an



armful of wood and threw it down。  Then the nurse´girl looked him in



the face�察�and said�察 �Dreadful pale is this man。  Why art thou so�拭�



Then sang Thormod��











;Thou wonderest�察�sweet bloom�察�at me��



A man so hideous to see。



The arrow´drift o'ertook me�察�girl��



A fine´ground arrow in the whirl



Went through me�察�and I feel the dart



Sits�察�lovely lass�察�too near my heart。;











The girl said�察 �Let me see thy wound。;  Then Thormod sat down�察�and



the girl saw his wounds�察�and that which was in his side�察�and saw



that there was a piece of iron in it�察�but could not tell where it



had gone。  In a stone pot she had leeks and other herbs�察�and boiled



them�察�and gave the wounded man of it to eat。  But Thormod said��



;Take it away�察�I have no appetite now for my broth。;  Then she took



a great pair of tongs and tried to pull out the iron�察�but the wound



was swelled�察�and there was too little to lay hold of。  Now said



Thormod�察 �Cut in so deep that thou canst get at the iron�察�and give



me the tongs。;  She did as he said。  Then took Thormod the gold



bracelet off his hand and gave it the nurse´girl�察�and bade her do



with it what she liked。







;It is a good man's gift�察─�said he。  ;King Olaf gave me the ring



this morning。;







Then Thormod took the tongs and pulled the iron out。  But on the



iron was a barb�察�on which hung flesh from the heart�察�some red�察�some



white。  When he saw that�察�he said�察 �The king has fed us well。  I am



fat�察�even to the heart's roots。;  And so leant back and was dead。















CYRUS�察�THE SERVANT OF´THE LORD ��4��















I wish to speak to you to´night about one of those old despotic



empires which were in every case the earliest known form of



civilisation。  Were I minded to play the cynic or the mountebank�察�I



should choose some corrupt and effete despotism�察�already grown weak



and ridiculous by its decayas did at last the Roman and then the



Byzantine Empireand�察�after raising a laugh at the expense of the



old system say�此  �See what a superior people you are nowhow



impossible�察�under free and enlightened institutions�察�is anything so



base and so absurd as went on�察�even in despotic France before the



Revolution of 1793。  Well�察�that would be on the whole true�察�thank



God�察�but what need is there to say it��







Let us keep our scorn for our own weaknesses�察�our blame for our own



sins�察�certain that we shall gain more instruction�察�though not more



amusement�察�by hunting out the good which is in anything than by



hunting out its evil。  I have chosen�察�not the worst�察�but the best



despotism which I could find in history�察�founded and ruled by a



truly heroic personage�察�one whose name has become a proverb and a



legend�察�that so I might lift up your minds�察�even by the



contemplation of an old Eastern empire�察�to see that it�察�too�察�could



be a work and ordinance of God�察�and its hero the servant of the



Lord。  For we are almost bound to call Cyrus�察�the founder of the



Persian Empire�察�by this august title for two reasonsFirst�察�because



the Hebrew Scriptures call him so�察�the next�察�because he proved



himself to be such by his actions and their consequencesat least



in the eyes of those who believe�察�as I do�察�in a far´seeing and far´



reaching Providence�察�by which all human history is











Bound by gold chains unto the throne of God。











His work was very different from any that need be done�察�or can be



done�察�in these our days。  But while we thank God that such work is



now as unnecessary as impossible�察�we may thank God likewise that��



when such work was necessary and possible�察�a man was raised up to do



it�此  �and to do it�察�as all accounts assert�察�better�察�perhaps�察�than it



had ever been done before or since。







True�察�the old conquerors�察�who absorbed nation after nation�察�tribe



after tribe�察�and founded empires on their ruins�察�are now�察�I trust��



about to be replaced�察�throughout the world�察�as here and in Britain



at home�察�by free self´governed peoples��











The old order changeth�察�giving place to the new��



And God fulfils Himself in many ways��



Lest one good custom should corrupt the world。











And that custom of conquest and empire and transplantation did more



than once corrupt the world。  And yet in it�察�too�察�God may have more



than once fulfilled His own designs�察�as He did�察�if Scripture is to



be believed�察�in Cyrus�察�well surnamed the Great�察�the founder of the



Persian Empire some 2400 years ago。  For these empires�察�it must be



remembered�察�did at least that which the Roman Empire did among a



scattered number of savage tribes�察�or separate little races�察�hating



and murdering each other�察�speaking different tongues�察�and



worshipping different gods�察�and losing utterly the sense of a common



humanity�察�till they looked on the people who dwelt in the next



valley as fiends�察�to be sacrificed�察�if caught�察�to their own fiends



at home。  Among such as these�察�empires did introduce order�察�law��



common speech�察�common interest�察�the notion of nationality and



humanity。  They�察�as it were�察�hammered together the fragments of the



human race till they had moulded them into one。  They did it



cruelly�察�clumsily�察�ill�此  �but was there ever work done on earth��



however noble�察�which was notalas�察�alas��done somewhat ill��







Let me talk to you a little about the old hero。  He and his hardy



Persians should be specially interesting to us。  For in them first



does our race�察�the Aryan race�察�appear in authentic history。  In them



first did our race give promise of being the conquering and



civilising race of the future world。  And to the conquests of Cyrus´



´so strangely are all great times and great movements of the human



family linked to each otherto his conquests�察�humanly speaking�察�is



owing the fact that you are here�察�and I am speaking to you at this



moment。







It is an oft´told story�此  �but so grand a one that I must sketch it



for you�察�however clumsily�察�once more。







In that mountain province called Farsistan�察�north´east of what we



now call Persia�察�the dwelling´place of the Persians�察�there dwelt�察�in



the sixth and seventh centuries before Christ�察�a hardy tribe�察�of the



purest blood of Iran�察�a branch of the same race as the Celtic��



Teutonic�察�Greek�察�and Hindoo�察�and speaking a tongue akin to theirs。



They had wandered thither�察�say their legends�察�out of the far north´



east�察�from off some lofty plateau of Central Asia�察�driven out by the



increasing cold�察�which left them but two mouths of summer to ten of



winter。







They despised at firstwould that they had despised always��the



luxurious life of the dwellers in the plains�察�and the effeminate



customs of the Medesa branch of their own race who had conquered



and intermarried with the Turanian�察�or Finnish tribes�察�and adopted



much of their creed�察�as well as of their morals�察�throughout their



vast but short´lived Median Empire。  ;Soft countries�察─�said Cyrus



himselfso runs the tale;gave birth to small men。  No region



produced at once delightful fruits and men of a war´like spirit。;



Letters were to them�察�probably�察�then unknown。  They borrowed them in



after years�察�as they borrowed their art�察�from Babylonians��



Assyrians�察�and other Semitic nations whom they conquered。  From the



age of five to that of twenty�察�their lads were instructed but in two



thingsto speak the truth and to shoot with the bow。  To ride was



the third necessary art�察�introduced�察�according to Xenophon�察�after



they had descended from their mountain fastnessess to conquer the



whole East。







Their creed was simple enough。  Ahura MazdaOrmuzd�察�as he has been



called sincewas the one eternal Creator�察�the source of all light



and life and good。  He spake his word�察�and it accomplished the



creation of heaven�察�before the water�察�before the earth�察�before the



cow�察�before the tree�察�before the fire�察�before man the truthful��



before the Devas and beasts of prey�察�before the whole existing



universe�察�before every good thing created by Ahura Mazda and



springing from Truth。







He needed no sacrifices of blood。  He was to be worshipped only with



prayers�察�with offerings of the inspiring juice of the now unknown



herb Homa�察�and by the preservation of the sacred fire�察�which��



understand�察�was not he�察�but the symbolas was l

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