historical lecturers and essays-及6准
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
got up and went to the fire�察�and stood and warmed himself。 And the
nurse´girl said to him�察 �Go out�察�man�察�and bring some of the split´
firewood which lies outside the door。; He went out and brought an
armful of wood and threw it down。 Then the nurse´girl looked him in
the face�察�and said�察 �Dreadful pale is this man。 Why art thou so�拭�
Then sang Thormod��
;Thou wonderest�察�sweet bloom�察�at me��
A man so hideous to see。
The arrow´drift o'ertook me�察�girl��
A fine´ground arrow in the whirl
Went through me�察�and I feel the dart
Sits�察�lovely lass�察�too near my heart。;
The girl said�察 �Let me see thy wound。; Then Thormod sat down�察�and
the girl saw his wounds�察�and that which was in his side�察�and saw
that there was a piece of iron in it�察�but could not tell where it
had gone。 In a stone pot she had leeks and other herbs�察�and boiled
them�察�and gave the wounded man of it to eat。 But Thormod said��
;Take it away�察�I have no appetite now for my broth。; Then she took
a great pair of tongs and tried to pull out the iron�察�but the wound
was swelled�察�and there was too little to lay hold of。 Now said
Thormod�察 �Cut in so deep that thou canst get at the iron�察�and give
me the tongs。; She did as he said。 Then took Thormod the gold
bracelet off his hand and gave it the nurse´girl�察�and bade her do
with it what she liked。
;It is a good man's gift�察─�said he。 ;King Olaf gave me the ring
this morning。;
Then Thormod took the tongs and pulled the iron out。 But on the
iron was a barb�察�on which hung flesh from the heart�察�some red�察�some
white。 When he saw that�察�he said�察 �The king has fed us well。 I am
fat�察�even to the heart's roots。; And so leant back and was dead。
CYRUS�察�THE SERVANT OF´THE LORD ��4��
I wish to speak to you to´night about one of those old despotic
empires which were in every case the earliest known form of
civilisation。 Were I minded to play the cynic or the mountebank�察�I
should choose some corrupt and effete despotism�察�already grown weak
and ridiculous by its decayas did at last the Roman and then the
Byzantine Empireand�察�after raising a laugh at the expense of the
old system say�此 �See what a superior people you are nowhow
impossible�察�under free and enlightened institutions�察�is anything so
base and so absurd as went on�察�even in despotic France before the
Revolution of 1793。 Well�察�that would be on the whole true�察�thank
God�察�but what need is there to say it��
Let us keep our scorn for our own weaknesses�察�our blame for our own
sins�察�certain that we shall gain more instruction�察�though not more
amusement�察�by hunting out the good which is in anything than by
hunting out its evil。 I have chosen�察�not the worst�察�but the best
despotism which I could find in history�察�founded and ruled by a
truly heroic personage�察�one whose name has become a proverb and a
legend�察�that so I might lift up your minds�察�even by the
contemplation of an old Eastern empire�察�to see that it�察�too�察�could
be a work and ordinance of God�察�and its hero the servant of the
Lord。 For we are almost bound to call Cyrus�察�the founder of the
Persian Empire�察�by this august title for two reasonsFirst�察�because
the Hebrew Scriptures call him so�察�the next�察�because he proved
himself to be such by his actions and their consequencesat least
in the eyes of those who believe�察�as I do�察�in a far´seeing and far´
reaching Providence�察�by which all human history is
Bound by gold chains unto the throne of God。
His work was very different from any that need be done�察�or can be
done�察�in these our days。 But while we thank God that such work is
now as unnecessary as impossible�察�we may thank God likewise that��
when such work was necessary and possible�察�a man was raised up to do
it�此 �and to do it�察�as all accounts assert�察�better�察�perhaps�察�than it
had ever been done before or since。
True�察�the old conquerors�察�who absorbed nation after nation�察�tribe
after tribe�察�and founded empires on their ruins�察�are now�察�I trust��
about to be replaced�察�throughout the world�察�as here and in Britain
at home�察�by free self´governed peoples��
The old order changeth�察�giving place to the new��
And God fulfils Himself in many ways��
Lest one good custom should corrupt the world。
And that custom of conquest and empire and transplantation did more
than once corrupt the world。 And yet in it�察�too�察�God may have more
than once fulfilled His own designs�察�as He did�察�if Scripture is to
be believed�察�in Cyrus�察�well surnamed the Great�察�the founder of the
Persian Empire some 2400 years ago。 For these empires�察�it must be
remembered�察�did at least that which the Roman Empire did among a
scattered number of savage tribes�察�or separate little races�察�hating
and murdering each other�察�speaking different tongues�察�and
worshipping different gods�察�and losing utterly the sense of a common
humanity�察�till they looked on the people who dwelt in the next
valley as fiends�察�to be sacrificed�察�if caught�察�to their own fiends
at home。 Among such as these�察�empires did introduce order�察�law��
common speech�察�common interest�察�the notion of nationality and
humanity。 They�察�as it were�察�hammered together the fragments of the
human race till they had moulded them into one。 They did it
cruelly�察�clumsily�察�ill�此 �but was there ever work done on earth��
however noble�察�which was notalas�察�alas��done somewhat ill��
Let me talk to you a little about the old hero。 He and his hardy
Persians should be specially interesting to us。 For in them first
does our race�察�the Aryan race�察�appear in authentic history。 In them
first did our race give promise of being the conquering and
civilising race of the future world。 And to the conquests of Cyrus´
´so strangely are all great times and great movements of the human
family linked to each otherto his conquests�察�humanly speaking�察�is
owing the fact that you are here�察�and I am speaking to you at this
moment。
It is an oft´told story�此 �but so grand a one that I must sketch it
for you�察�however clumsily�察�once more。
In that mountain province called Farsistan�察�north´east of what we
now call Persia�察�the dwelling´place of the Persians�察�there dwelt�察�in
the sixth and seventh centuries before Christ�察�a hardy tribe�察�of the
purest blood of Iran�察�a branch of the same race as the Celtic��
Teutonic�察�Greek�察�and Hindoo�察�and speaking a tongue akin to theirs。
They had wandered thither�察�say their legends�察�out of the far north´
east�察�from off some lofty plateau of Central Asia�察�driven out by the
increasing cold�察�which left them but two mouths of summer to ten of
winter。
They despised at firstwould that they had despised always��the
luxurious life of the dwellers in the plains�察�and the effeminate
customs of the Medesa branch of their own race who had conquered
and intermarried with the Turanian�察�or Finnish tribes�察�and adopted
much of their creed�察�as well as of their morals�察�throughout their
vast but short´lived Median Empire。 ;Soft countries�察─�said Cyrus
himselfso runs the tale;gave birth to small men。 No region
produced at once delightful fruits and men of a war´like spirit。;
Letters were to them�察�probably�察�then unknown。 They borrowed them in
after years�察�as they borrowed their art�察�from Babylonians��
Assyrians�察�and other Semitic nations whom they conquered。 From the
age of five to that of twenty�察�their lads were instructed but in two
thingsto speak the truth and to shoot with the bow。 To ride was
the third necessary art�察�introduced�察�according to Xenophon�察�after
they had descended from their mountain fastnessess to conquer the
whole East。
Their creed was simple enough。 Ahura MazdaOrmuzd�察�as he has been
called sincewas the one eternal Creator�察�the source of all light
and life and good。 He spake his word�察�and it accomplished the
creation of heaven�察�before the water�察�before the earth�察�before the
cow�察�before the tree�察�before the fire�察�before man the truthful��
before the Devas and beasts of prey�察�before the whole existing
universe�察�before every good thing created by Ahura Mazda and
springing from Truth。
He needed no sacrifices of blood。 He was to be worshipped only with
prayers�察�with offerings of the inspiring juice of the now unknown
herb Homa�察�and by the preservation of the sacred fire�察�which��
understand�察�was not he�察�but the symbolas was l