madam how and lady why(裟健繁才山溺平)-及39准
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
stiff boughs wound those who have brittle and limp boughs�察�and so hurt
them�察�and if the storms come often enough�察�kill them。 But among these
trees in a sheltered valley the larger and stronger would kill the weaker
and smaller by simply overshadowing their tops�察�and starving their roots�察�
starving them�察�indeed�察�so much when they grow very thick�察�that the poor
little acorns�察�and beech mast�察�and alder seeds would not be able to sprout
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MADAM HOW AND LADY WHY
at all。 So they would fight�察 �killing each other's children�察 �till the war
endedI think I can guess how。
How�拭�
The beeches are as dainty as they are beautiful�察�and they do not like to
get their feet wet。 So they would venture down the hill only as far as the
dry ground lasts�察�and those who tried to grow any lower would die。 But
the oaks are hardy�察 �and do not care much where they grow。 So they
would fight their way down into the wet ground among the alders and
willows�察�till they came to where their enemies were so thick and tall�察�that
the acorns as they fell could not sprout in the darkness。 And so you
would have at last�察 �along the hill´side�察 �a forest of beech and oak�察 �lower
down a forest of oak and alder�察 �and along the stream´side alders and
willows only。 And that would be a very fair example of the great law of
the struggle for existence�察�which causes the competition of species。
What is that�拭�
Madam How is very stern�察 �though she is always perfectly just�察 �and
therefore she makes every living thing fight for its life�察�and earn its bread�察�
from its birth till its death�察�and rewards it exactly according to its deserts�察�
and neither more nor less。
And the competition of species means�察 �that each thing�察 �and kind of
things�察�has to compete against the things round it�察�and to see which is the
stronger�察�and the stronger live�察�and breed�察�and spread�察�and the weaker die
out。
But that is very hard。
I know it�察�my child�察�I know it。 But so it is。 And Madam How�察�no
doubt�察 �would be often very clumsy and very cruel�察 �without meaning it�察�
because she never sees beyond her own nose�察 �or thinks at all about the
consequences of what she is doing。 But Lady Why�察�who does think about
consequences�察�is her mistress�察�and orders her about for ever。 And Lady
Why is�察�I believe�察�as loving as she is wise�察�and therefore we must trust that
she guides this great war between living things�察�and takes care that Madam
How kills nothing which ought not to die�察�and takes nothing away without
putting something more beautiful and something more useful in its place�察�
and that even if England were�察�which God forbid�察�overrun once more with
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forests and bramble´brakes�察 �that too would be of use somehow�察�
somewhere�察�somewhen�察�in the long ages which are to come hereafter。
And you must remember�察�too�察�that since men came into the world with
rational heads on their shoulders�察�Lady Why has been handing over more
and more of Madam How's work to them�察�and some of her own work too�此�
and bids them to put beautiful and useful things in the place of ugly and
useless ones�察�so that now it is men's own fault if they do not use their wits�察�
and do by all the world what they have done by these pastureschange it
from a barren moor into a rich hay´field�察�by copying the laws of Madam
How�察�and making grass compete against heath。 But you look thoughtful�此�
what is it you want to know�拭�
Why�察�you say all living things must fight and scramble for what they
can get from each other�此 �and must not I too�拭 �For I am a living thing。
Ah�察�that is the old question�察�which our Lord answered long ago�察�and
said�察 �Be not anxious what ye shall eat or what ye shall drink�察 �or
wherewithal you shall be clothed。 For after all these things do the
heathen seek�察 �and your Heavenly Father knoweth that ye have need of
these things。 But seek ye first the kingdom of God and His righteousness�察�
and all these things shall be added to you。; A few�察�very few�察�people have
taken that advice。 But they have been just the salt of the earth�察�which has
kept mankind from decaying。
But what has that to do with it�拭�
See。 You are a living thing�察�you say。 Are you a plant�拭�
No。
Are you an animal�拭�
I do not know。 Yes。 I suppose I am。 I eat�察�and drink�察�and sleep�察�
just as dogs and cats do。
Yes。 There is no denying that。 No one knew that better than St。
Paul when he told men that they had a flesh�察 �that is�察 �a body�察 �and an
animal's nature in them。 But St。 Paul told themof course he was not the
first to say so�察�for all the wise heathens have known thatthat there was
something more in us�察 �which he called a spirit。 Some call it now the
moral sentiment�察�some one thing�察�some another�察�but we will keep to the
old word�此 �we shall not find a better。
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Yes�察�I know that I have a spirit�察�a soul。
Better to say that you are a spirit。 But what does St。 Paul say�拭�That
our spirit is to conquer our flesh�察�and keep it down。 That the man in us�察�
in short�察�which is made in the likeness of God�察�is to conquer the animal in
us�察�which is made in the likeness of the dog and the cat�察�and sometimes ��I
fear�� in the likeness of the ape or the pig。 You would not wish to be like
a cat�察�much less like an ape or a pig�拭�
Of course not。
Then do not copy them�察 �by competing and struggling for existence
against other people。
What do you mean�拭�
Did you never watch the pigs feeding�拭�
Yes�察�and how they grudge and quarrel�察�and shove each other's noses
out of the trough�察 �and even bite each other because they are so jealous
which shall get most。
That is it。 And how the biggest pig drives the others away�察�and would
starve them while he got fat�察�if the man did not drive him off in his turn。
Oh�察�yes�察�I know。
Then no wiser than those pigs are worldly men who compete�察 �and
grudge�察�and struggle with each other�察�which shall get most money�察 �most
fame�察�most power over their fellow´men。 They will tell you�察�my child�察�
that that is the true philosophy�察�and the true wisdom�察�that competition is
the natural law of society�察�and the source of wealth and prosperity。 Do
not you listen to them。 That is the wisdom of this world�察�which the flesh
teaches the animals�察�and those who follow it�察�like the animals�察�will perish。
Such men are not even as wise as Sweep the retriever。
Not as wise as Sweep�拭�
Not they。 Sweep will not take away Victor's bone�察�though he is ten
times as big as Victor�察 �and could kill him in a moment�察 �and when he
catches a rabbit�察�does he eat it himself�拭�
Of course not�察�he brings it and lays it down at our feet。
Because he likes better to do his duty�察�and be praised for it�察�than to eat
the rabbit�察�dearly as he longs to eat it。
But he is only an animal。 Who taught him to be generous�察�and dutiful�察�
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and faithful�拭�
Who�察�indeed� �Not we�察�you know that�察�for he has grown up with us
since a puppy。 How he learnt it�察�and his parents before him�察�is a mystery�察�
of which we can only say�察�God has taught them�察�we know not how。 But
see what has happenedthat just because dogs have learnt not to be selfish
and to competethat is�察�have become civilised and tametherefore we let
them live with us�察�and love them。 Because they try to be good in their
simple way�察�therefore they too have all things added to them�察�and live far
happier�察�and more comfortable lives than the selfish wolf and fox。
But why have not all animals found out that�拭�
I cannot tell�此 �there may be wise animals and foolish animals�察�as there
are wise and foolish men。 Indeed