湊徨勵弌傍利 > 哂囂窮徨慕 > madam how and lady why(裟健繁才山溺平) >

及39准

madam how and lady why(裟健繁才山溺平)-及39准

弌傍�� madam how and lady why(裟健繁才山溺平) 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




stiff boughs wound those who have brittle and limp boughs�察�and so hurt 

them�察�and if the storms come often enough�察�kill them。                 But among these 

trees   in   a   sheltered   valley  the   larger   and   stronger   would   kill   the   weaker 

and smaller by simply overshadowing their tops�察�and starving their roots�察�

starving them�察�indeed�察�so much when they grow very thick�察�that the poor 

little acorns�察�and beech mast�察�and alder seeds would not be able to sprout 



                                              129 


´ Page 130´

                                MADAM HOW AND LADY WHY 



at   all。  So   they   would   fight�察  �killing   each   other's   children�察  �till   the   war 

endedI think I can guess how。 

     How�拭�

     The beeches are as dainty as they are beautiful�察�and they do not like to 

get their feet wet。      So they would venture down the hill only as far as the 

dry ground lasts�察�and those who tried to grow any lower would die。                       But 

the   oaks   are   hardy�察  �and   do   not   care   much   where   they   grow。     So   they 

would   fight   their   way   down   into   the   wet   ground   among   the   alders   and 

willows�察�till they came to where their enemies were so thick and tall�察�that 

the   acorns   as   they   fell   could   not   sprout   in   the   darkness。 And   so   you 

would have   at   last�察 �along   the   hill´side�察 �a   forest of   beech   and oak�察 �lower 

down   a   forest   of   oak   and   alder�察  �and   along   the   stream´side   alders   and 

willows only。 And that would be a very fair example of the great law of 

the struggle for existence�察�which causes the competition of species。 

     What is that�拭�

     Madam   How   is   very   stern�察  �though   she   is   always   perfectly   just�察  �and 

therefore she makes every living thing fight for its life�察�and earn its bread�察�

from its birth till its death�察�and rewards it exactly according to its deserts�察�

and neither more nor less。 

     And   the   competition   of   species   means�察  �that   each   thing�察  �and   kind   of 

things�察�has to compete against the things round it�察�and to see which is the 

stronger�察�and the stronger live�察�and breed�察�and spread�察�and the weaker die 

out。 

     But that is very hard。 

     I know it�察�my child�察�I know it。            But so it is。     And Madam How�察�no 

doubt�察  �would   be   often   very   clumsy   and   very   cruel�察  �without   meaning   it�察�

because   she   never   sees   beyond   her   own   nose�察  �or   thinks   at   all   about   the 

consequences of what she is doing。             But Lady Why�察�who does think about 

consequences�察�is her mistress�察�and orders her about for ever。                    And Lady 

Why is�察�I believe�察�as loving as she is wise�察�and therefore we must trust that 

she guides this great war between living things�察�and takes care that Madam 

How kills nothing which ought not to die�察�and takes nothing away without 

putting something more beautiful and something more useful in its place�察�

and that even if England were�察�which God forbid�察�overrun once more with 



                                                130 


´ Page 131´

                               MADAM HOW AND LADY WHY 



forests     and   bramble´brakes�察      �that   too   would     be   of   use    somehow�察�

somewhere�察�somewhen�察�in the long ages which are to come hereafter。 

     And you must remember�察�too�察�that since men came into the world with 

rational heads on their shoulders�察�Lady Why has been handing over more 

and more of Madam How's work to them�察�and some of her own work too�此�

and bids them to put beautiful and useful things in the place of ugly and 

useless ones�察�so that now it is men's own fault if they do not use their wits�察�

and do by all the world what they have done by these pastureschange it 

from a barren moor into a rich hay´field�察�by copying the laws of Madam 

How�察�and making grass compete against heath。                But you look thoughtful�此�

what is it you want to know�拭�

     Why�察�you say all living things must fight and scramble for what they 

can get from each other�此        �and must not I too�拭      �For I am a living thing。 

     Ah�察�that is the old question�察�which our Lord answered long ago�察�and 

said�察    �Be   not   anxious    what   ye   shall  eat   or  what   ye   shall  drink�察  �or 

wherewithal       you   shall  be   clothed。    For    after  all  these  things   do   the 

heathen   seek�察  �and   your   Heavenly   Father   knoweth   that   ye   have   need   of 

these things。     But seek ye first the kingdom of God and His righteousness�察�

and all these things shall be added to you。;           A few�察�very few�察�people have 

taken that advice。      But they have been just the salt of the earth�察�which has 

kept mankind from decaying。 

     But what has that to do with it�拭�

     See。    You are a living thing�察�you say。        Are you a plant�拭�

     No。 

     Are you an animal�拭�

     I do not know。        Yes。    I suppose I am。       I eat�察�and drink�察�and sleep�察�

just as dogs and cats do。 

     Yes。    There   is   no   denying   that。   No   one   knew   that   better   than   St。 

Paul   when   he   told   men   that   they   had   a   flesh�察  �that   is�察  �a   body�察  �and   an 

animal's nature in them。        But St。 Paul told themof course he was not the 

first to say so�察�for all the wise heathens have known thatthat there was 

something   more   in   us�察  �which   he   called   a   spirit。 Some   call   it   now   the 

moral sentiment�察�some one thing�察�some another�察�but we will keep to   the 

old word�此     �we shall not find a better。 



                                              131 


´ Page 132´

                               MADAM HOW AND LADY WHY 



     Yes�察�I know that I have a spirit�察�a soul。 

     Better to say that you are a spirit。         But what does St。 Paul say�拭�That 

our spirit is to conquer our flesh�察�and keep it down。              That the man in us�察�

in short�察�which is made in the likeness of God�察�is to conquer the animal in 

us�察�which is made in the likeness of the dog and the cat�察�and sometimes ��I 

fear�� in the likeness of the ape or the pig。          You would not wish to be like 

a cat�察�much less like an ape or a pig�拭�

     Of course not。 

     Then   do   not   copy   them�察  �by   competing   and   struggling   for   existence 

against other people。 

     What do you mean�拭�

     Did you never watch the pigs feeding�拭�

     Yes�察�and how they  grudge and quarrel�察�and   shove each   other's noses 

out   of   the   trough�察  �and   even   bite   each   other   because   they   are   so   jealous 

which shall get most。 

     That is it。   And how the biggest pig drives the others away�察�and would 

starve them while he got fat�察�if the man did not drive him off in his turn。 

     Oh�察�yes�察�I know。 

     Then   no   wiser   than   those   pigs   are   worldly   men   who   compete�察  �and 

grudge�察�and struggle with each other�察�which shall get most money�察  �most 

fame�察�most power over their fellow´men。                They will tell you�察�my child�察�

that that is the true philosophy�察�and the true wisdom�察�that competition is 

the natural law of society�察�and the source of wealth and prosperity。                    Do 

not you listen to them。        That is the wisdom of this world�察�which the flesh 

teaches the animals�察�and those who follow it�察�like the animals�察�will perish。 

Such men are not even as wise as Sweep the retriever。 

     Not as wise as Sweep�拭�

     Not they。     Sweep will not take away Victor's bone�察�though he is ten 

times   as   big   as   Victor�察  �and   could   kill   him   in   a   moment�察  �and   when   he 

catches a rabbit�察�does he eat it himself�拭�

     Of course not�察�he brings it and lays it down at our feet。 

     Because he likes better to do his duty�察�and be praised for it�察�than to eat 

the rabbit�察�dearly as he longs to eat it。 

     But he is only an animal。        Who taught him to be generous�察�and dutiful�察�



                                              132 


´ Page 133´

                               MADAM HOW AND LADY WHY 



and faithful�拭�

     Who�察�indeed�       �Not we�察�you know that�察�for he has grown up with us 

since a puppy。      How he learnt it�察�and his parents before him�察�is a mystery�察�

of which we can only say�察�God has taught them�察�we know not how。                       But 

see what has happenedthat just because dogs have learnt not to be selfish 

and to competethat is�察�have become civilised and tametherefore we let 

them live with us�察�and love them。            Because they try to be good in their 

simple way�察�therefore they too have all things added to them�察�and live far 

happier�察�and more comfortable lives than the selfish wolf and fox。 

     But why have not all animals found out that�拭�

     I cannot tell�此   �there may be wise animals and foolish animals�察�as there 

are   wise   and   foolish   men。   Indeed

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��1��

低辛嬬浪散議