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authorised   thus   to   report   of   you�察  �I   think   you   will   find   me   a   serviceable 

fellow´hunter in the quest of friends�察�which is the conquest of the good。 

     Cri。 Why this appeal to me��as if you had not free permission to say 

exactly what you like about me。 

     Soc。 No�察�that I deny�察�on the authority of Aspasia。��25�А�I have it from her 

own   lips。   ;Good   matchmakers�察─  �she   said   tome�察   �were   clever   hands   at 

cementing       alliances   between     people�察   �provided    the   good    qualities   they 

vouched for were truthfully reported�察�but when it came to their telling lies�察�

for her part she could not compliment them。��26�А�Their poor deluded dupes 

ended by hating each other and the go´betweens as well。; Now I myself 

am so fully persuaded of the truth of this that I feel it is not in my power to 

say aught in your praise which I cannot say with truth。 



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     ��25�А�Aspasia�察  �daughter   of Axiochus�察  �of   Miletus。   See   ;Econ。;   iii。   14�察�

Plat。 ;Menex。; 235 E�察�Aesch。 Socrat。 ap。 Cic。 ;de Invent。; I。                      xxxi。 51。 

See Grote�察 �H。 G。; vi。 132 foll。�察�Cobet�察 �Pros。 Xen。; 

     ��26�А�Reading ��ouk ethelein epainein���察�or if ��ouk ophelein epainousas�� 

with     Kuhner      transl。    ;Good     matchmakers�察       �she    told    me�察   �have    to 

consult truth when reporting favourably of any one�此�then indeed                         they 

are    terribly   clever    at  bringing     people    together�此   �whereas             false 

flatterers do no good�察�their dupes�察─�etc。 

     Cri。 Really�察�Socrates�察�you are a wonderfully good friend to mein so 

far as I have any merit which will entitle me to win a friend�察�you will lend 

me   a   helping   hand�察  �it   seems�察  �otherwise   you   would   rather   not   forge   any 

petty fiction for my benefit。 

     Soc。 But tell me�察�how shall I assist you best�察�think you�拭�By praising 

you falsely or by persuading you to try to be a good man�拭�Or if it is not 

plain to you thus�察�look at the matter by the light of some examples。 I wish 

to introduce you to a shipowner�察�or to make him your friend�此�I begin by 

singing your praises to him falsely thus�察 �You will find him a good pilot;�察�

he catches at the phrase�察�and entrusts his ship to you�察�who have no notion 

of   guiding   a vessel。 What   can   you   expect but   to   make   shipwreck   of   the 

craft   and   yourself   together�拭  �or   suppose   by   similar   false   assertions   I   can 

persuade the state at large to entrust her destinies to you;a man with a 

fine genius for command�察─�I say�察 �a practised lawyer�察─ �a politician born�察─�

and so forth。 The odds are�察�the state and you may come to grief through 

you。    Or   to  take   an   instance   from    everyday     life。  By   my    falsehoods     I 

persuade   some   private   person   to   entrust   his   affairs   to   you   as   ;a   really 

careful and business´like person with a head for economy。; When put to 

the test would not your administration prove ruinous�察�and the figure you 

cut   ridiculous�拭  �No�察  �my   dear   friend�察  �there   is   but   one   road�察  �the   shortest�察�

safest�察�best�察�and it is simply this�此�In whatsoever you desire to be deemed 

good�察�endeavour to be good。 For of all the virtues namable among men�察�

consider�察  �and   you   will   find   there   is   not   one   but   may   be   increased   by 

learning and practice。 For my part then�察�Critobulus�察�these are the principles 

on which we ought to go a´ hunting�察�but if you take a different view�察�I am 



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all attention�察�please instruct me。 

     Then Critobulus�此�Nay�察�Socrates�察�I should be ashamed to gainsay what 

you    have    said�察 �if  I  did�察 �it  would   neither   be   a  noble   statement    nor   a 

true。��27�А�

     ��27�А。�kala 。 。 。 alethe��。 



                                              VII 



     He had two ways of dealing with the difficulties of his friends�此�where 

ignorance was the cause�察�he tried to meet the trouble by a dose of common 

sense�察�or where want and poverty were to blame�察�by lessoning them that 

they should assist one another according to their ability�察�and here I may 

mention certain incidents which occurred within my own knowledge。 How�察�

for   instance�察  �he   chanced   upon Aristarchus   wearing   the   look   of   one   who 

suffered from a fit of the ;sullens�察─�and thus accosted him。 

     Soc。 You seem to have some trouble on your mind�察�Aristarchus�察�if so�察�

you should share it with your friends。 Perhaps together we might lighten 

the weight of it a little。 

     Aristarchus answered�此�Yes�察�Socrates�察�I am in sore straits indeed。 Ever 

since the   party strife   declared itself   in the   city�撮�1�А�what   with the   rush of 

people to Piraeus�察�and the wholesale banishments�察�I have been fairly at the 

mercy of my poor deserted female relatives。 Sisters�察�nieces�察�cousins�察�they 

have   all   come   flocking   to   me   for   protection。   I   have   fourteen   free´born 

souls�察�I tell you�察�under my single roof�察�and how are we to live�拭�We can get 

nothing out of the soilthat is in the hands of the enemy�察�nothing from my 

house   property�察  �for   there   is   scarcely   a   living   soul   left   in   the   city�察  �my 

furniture�拭�no one will buy it�察�money�拭�there is none to be borrowedyou 

would have a better chance to find it by looking for it on the road than to 

borrow it from a banker。 Yes�察�Socrates�察�to stand by and see one's relatives 

die   of   hunger   is   hard   indeed�察  �and   yet   to   feed   so   many   at   such   a   pinch 

impossible。 

     ��1�А�i。e。 circa 404´403 B。C。 See ;Hell。; II。 iv。 



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     After    he  listened    to  the  story�察 �Socrates    asked�此   �How    comes     it  that 

Ceramon�撮�2�А�with so many mouths to feed�察�not only contrives to furnish 

himself and them  with the   necessaries of life�察 �but to   realise a   handsome 

surplus�察�whilst you being in like plight��3�А�are afraid you will one and all 

perish of starvation for want of the necessaries of life�拭�

     ��2�А�An employer of labour�察�apparently�察�on a grand scale。 

     ��3�А  �Lit。   ;with   your   large   family   to   feed。;   L。   Dindorf   would   like   to 

read ��su de oligous���察 �you with your small family。; 

     Ar。 Why�察�bless your soul�察�do you not see he has only slaves and I have 

free´born souls to feed�拭�

     Soc。   And   which   should   you   say   were   the   better   human   beings�察  �the 

free´ born members of your household or Ceramon's slaves�拭�

     Ar。 The free souls under my roof without a doubt。 

     Soc。 Is it not   a shame�察�then�察 �that he   with   his baser  folk to   back him 

should     be   in   easy   circumstances�察      �while   you    and    your   far   superior 

household are in difficulties�拭�

     Ar。 To be sure it is�察�when he has only a set of handicraftsmen to feed�察�

and I my liberally´educated household。 

     Soc。 What is a handicraftsman�拭�Does not the term apply to all who can 

make any sort of useful product or commodity�拭�

     Ar。 Certainly。 

     Soc。 Barley meal is a useful product�察�is it not�拭�

     Ar。 Pre´eminently so。 

     Soc。 And loaves of bread�拭�

     Ar。 No less。 

     Soc。 Well�察 �and   what   do   you   say  to   cloaks   for   men   and   for   women 

tunics�察�mantles�察�vests�殖�4�А�

     ��4�А  �For   these   articles   of   dress   see   Becker's   ;Charicles�察─  �Exc。   i。   to 

Sc。 xi。 ;Dress。; 

     Ar。 Yes�察�they are all highly useful commodities。 

     Soc。 Then your household do not know how to make any of these�拭�

     Ar。 On the contrary�察�I believe they can make them all。 

     Soc。 Then you are not aware that by means of the manufacture of one 



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of   these   alonehis   barley   meal   storeNausicydes��5�А  �not   only   maintains 

himself and his domestics�察�but many pigs and cattle besides�察�and realises 

such      large     profits    that    he    frequently      contributes      to    the    state 

benevolences�撮�6�А        �while   there    is  Cyrebus�察    �again�察  �who�察   �out   of  a   bread 

factory�察�more than maintains the whole of his establishment�察�and lives in 

the lap of luxury�察�and Demeas of Collytus gets a livelihood out of a cloak 

business�察�and Menon as a mantua´maker�察�and so�察�again�察�more than half the 

Megarians��7�А�by the making of vests。 

     ��5�А�Nausicydes。 Cobet�察 �Pros。 Xen。; cf。 Aristoph。 ;Eccles。; 426。 

     ��6�А  �Lit。   ;state   liturgies�察─  �or   ;to   the   burden   of   the   public   services。; 

Fo

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