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5。 On the next day; Moses stripped the dead bodies of their
enemies; and gathered together the armor of those that were fled;
and gave rewards to such as had signalized themselves in the
action; and highly commended Joshua; their general; who was
attested to by all the army; on account of the great actions he
had done。 Nor was any one of the Hebrews slain; but the slain of
the enemy's army were too many to be enumerated。 So Moses offered
sacrifices of thanksgiving to God; and built an altar; which he
named The Lord the Conqueror。 He also foretold that the
Amalekites should utterly be destroyed; and that hereafter none
of them should remain; because they fought against the Hebrews;
and this when they were in the wilderness; and in their distress
also。 Moreover; he refreshed the army with feasting。 And thus did
they fight this first battle with those that ventured to oppose
them; after they were gone out of Egypt。 But when Moses had
celebrated this festival for the victory; he permitted the
Hebrews to rest for a few days; and then he brought them out
after the fight; in order of battle; for they had now many
soldiers in light armor。 And going gradually on; he came to Mount
Sinai; in three months' time after they were removed out of
Egypt; at which mountain; as we have before related; the vision
of the bush; and the other wonderful appearances; had happened。

CHAPTER 3。

That Moses Kindly Received…His Father…In…Law; Jethro; When He
Came To Him To Mount Sinai。

Now when Raguel; Moses's father…in…law; understood in what a
prosperous condition his affairs were; he willingly came to meet
him。 And Moses and his children; and pleased himself with his
coming。 And when he had offered sacrifice; he made a feast for
the multitude; near the Bush he had formerly seen; which
multitude; every one according to their families; partook of the
feast。 But Aaron and his family took Raguel; and sung hymns to
God; as to Him who had been the author procurer of their
deliverance and their freedom。 They also praised their conductor;
as him by whose virtue it was that all things had succeeded with
them。 Raguel also; in his eucharistical oration to Moses; made
great encomiums upon the whole multitude; and he could not but
admire Moses for his fortitude; and that humanity he had shewn in
the delivery of his friends。

CHAPTER 4。

How Raguel Suggested To Moses To Set His People In Order; Under
Their Rulers Of Thousands; And Rulers Of Hundreds; Who Lived
Without Order Before; And How Moses Complied In All Things With
His Father…In…Law's Admonition。

1。 The next day; as Raguel saw Moses in the of a crowd of
business for he determined the differences of those that referred
them to him; every one still going to him; and supposing that
they should then only obtain justice; if he were the arbitrator;
and those that lost their causes thought it no harm; while they
thought they lost them justly; and not by partiality。 Raguel
however said nothing to him at that time; as not desirous to be
any hinderance to such as had a mind to make use of the virtue of
their conductor。 But afterward he took him to himself; and when
he had him alone; he instructed him in what he ought to do; and
advised him to leave the trouble of lesser causes to others; but
himself to take care of the greater; and of the people's safety;
for that certain others of the Hebrews might be found that were
fit to determine causes; but that nobody but a Moses could take
of the safety of so many ten thousands。 〃Be therefore;〃 says he;
〃insensible of thine own virtue; and what thou hast done by
ministering under God to the people's preservation。 Permit;
therefore; the determination of common causes to be done by
others; but do thou reserve thyself to the attendance on God
only; and look out for methods of preserving the multitude from
their present distress。 Make use of the method I suggest to you;
as to human affairs; and take a review of the army; and appoint
chosen rulers over tens of thousands; and then over thousands;
then divide them into five hundreds; and again into hundreds; and
into fifties; and set rulers over each of them; who may
distinguish them into thirties; and keep them in order; and at
last number them by twenties and by tens: and let there be one
commander over each number; to be denominated from the number of
those over whom they are rulers; but such as the whole multitude
have tried; and do approve of; as being good and righteous men;
(8) and let those rulers decide the controversies they have one
with another。 But if any great cause arise; let them bring the
cognizance of it before the rulers of a higher dignity; but if
any great difficulty arise that is too hard for even their
determination; let them send it to thee。 By these means two
advantages will be gained; the Hebrews will have justice done
them; and thou wilt be able to attend constantly on God; and
procure him to be more favorable to the people。〃

2。 This was the admonition of Raguel; and Moses received his
advice very kindly; and acted according to his suggestion。 Nor
did he conceal the invention of this method; nor pretend to it
himself; but informed the multitude who it was that invented it:
nay; he has named Raguel in the books he wrote; as the person who
invented this ordering of the people; as thinking it right to
give a true testimony to worthy persons; although he might have
gotten reputation by ascribing to himself the inventions of other
men; whence we may learn the virtuous disposition of Moses: but
of such his disposition; we shall have proper occasion to speak
in other places of these books。

CHAPTER 5。

How Moses Ascended Up To Mount Sinai; And Received Laws From God;
And Delivered Them To The Hebrews。

1。 Now Moses called the multitude together; and told them that he
was going from them unto mount Sinai to converse with God; to
receive from him; and to bring back with him; a certain oracle;
but he enjoined them to pitch their tents near the mountain; and
prefer the habitation that was nearest to God; before one more
remote。 When he had said this; he ascended up to Mount Sinai;
which is the highest of all the mountains that are in that
country (9) and is not only very difficult to be ascended by men;
on account of its vast altitude; but because of the sharpness of
its precipices also; nay; indeed; it cannot be looked at without
pain of the eyes: and besides this; it was terrible and
inaccessible; on account of the rumor that passed about; that God
dwelt there。 But the Hebrews removed their tents as Moses had
bidden them; and took possession of the lowest parts of the
mountain; and were elevated in their minds; in expectation that
Moses would return from God with promises of the good things he
had proposed to them。 So they feasted and waited for their
conductor; and kept themselves pure as in other respects; and not
accompanying with their wives for three days; as he had before
ordered them to do。 And they prayed to God that he would
favorably receive Moses in his conversing with him; and bestow
some such gift upon them by which they might live well。 They also
lived more plentifully as to their diet; and put on their wives
and children more ornamental and decent clothing than they
usually wore。

2。 So they passed two days in this way of feasting; but on the
third day; before the sun was up; a cloud spread itself over the
whole camp of the Hebrews; such a one as none had before seen;
and encompassed the place where they had pitched their tents; and
while all the rest of the air was clear; there came strong winds;
that raised up large showers of rain; which became a mighty
tempest。 There was also such lightning; as was terrible to those
that saw it; and thunder; with its thunderbolts; were sent down;
and declared God to be there present in a gracious way to such as
Moses desired he should be gracious。 Now; as to these matters;
every one of my readers may think as he pleases; but I am under a
necessity of relating this history as it is described in the
sacred books。 This sight; and the amazing sound that came to
their ears; disturbed the Hebrews to a prodigious degree; for
they were not such as they were accustomed to; and then the rumor
that was spread abroad; how God frequented that mountain; greatly
astonished their minds; so they sorrowfully contained themselves
within their tents; as both supposing Moses to be destroyed by
the Divine wrath; and expecting the like destruction for
themselves。

3。 When they were under these apprehensions; Moses appeared as
joyful and greatly exalted。 When they saw him; they were freed
from their fear; and admitted of more comfortable hopes as to
what was to come。 The air also was become clear and pure of its
former disorders; upon the appearance of Moses; whereupon he
called together the people to a congregation; in order to their
hearing what God would say to them: and when they were gathered
together; he stood on an eminence whence they might all hear him;
and said; 〃God has received me graciously; O Hebrews; as he has
formerly done; and has suggested a happy method of living for
you; and an order of political government; and is no

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