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CHAPTER 4。

How The Temple Was Built While The Cutheans Endeavored In Vain To
Obstruct The Work。

1。 Now in the seventh month after they were departed out of
Babylon; both Jeshua the high priest; and Zorobabel the governor;
sent messengers every way round about; and gathered those that
were in the country together to Jerusalem universally; who came
very gladly thither。 He then built the altar on the same place it
had formerly been built; that they might offer the appointed
sacrifices upon it to God; according to the laws of Moses。 But
while they did this; they did not please the neighboring nations;
who all of them bare an ill…will to them。 They also celebrated
the feast of tabernacles at that time; as the legislator had
ordained concerning it; and after they offered sacrifices; and
what were called the daily sacrifices; and the oblations proper
for the Sabbaths; and for all the holy festivals。 Those also that
had made vows performed them; and offered their sacrifices from
the first day of the seventh month。 They also began to build the
temple; and gave a great deal of money to the masons and to the
carpenters; and what was necessary for the maintenance of the
workmen。 The Sidonians also were very willing and ready to bring
the cedar trees from Libanus; to bind them together; and to make
a united float of them; and to bring them to the port of Joppa;
for that was what Cyrus had commanded at first; and what was now
done at the command of Darius。

2。 In the second year of their coming to Jerusalem; as the Jews
were there in the second month; the building of the temple went
on apace; and when they had laid its foundations on the first day
of the second month of that second year; they set; as overseers
of the work; such Levites as were full twenty years old; and
Jeshua and his sons and brethren; and Codmiel the brother of
Judas; the son of Aminadab; with his sons; and the temple; by the
great diligence of those that had the care of it; was finished
sooner than any one would have expected。 And when the temple was
finished; the priests; adorned with their accustomed garments;
stood with their trumpets; while the Levites; and the sons of
Asaph; stood and sung hymns to God; according as David first of
all appointed them to bless God。 Now the priests and Levites; and
the elder part of the families; recollecting with themselves how
much greater and more sumptuous the old temple had been; seeing
that now made how much inferior it was; on account of their
poverty; to that which had been built of old; considered with
themselves how much their happy state was sunk below what it had
been of old; as well as their temple。 Hereupon they were
disconsolate; and not able to contain their grief; and proceeded
so far as to lament and shed tears on those accounts; but the
people in general were contented with their present condition;
and because they were allowed to build them a temple; they
desired no more; and neither regarded nor remembered; nor indeed
at all tormented themselves with the comparison of that and the
former temple; as if this were below their expectations; but the
wailing of the old men and of the priests; on account of the
deficiency of this temple; in their opinion; if compared with
that which had been demolished; overcame the sounds of the
trumpets and the rejoicing of the people。

3。 But when the Samaritans; who were still enemies to the tribes
of Judah and Benjamin; heard the sound of the trumpets; they came
running together; and desired to know what was the occasion of
this tumult; and when they perceived that it was from the Jews;
who had been carried captive to Babylon; and were rebuilding
their temple; they came to Zorobabel and to Jeshua; and to the
heads of the families; and desired that they would give them
leave to build the temple with them; and to be partners with them
in building it; for they said; 〃We worship their God; and
especially pray to him; and are desirous of their religious
settlement; and this ever since Shalmanezer; the king of Assyria;
transplanted us out of Cuthah and Media to this place。〃 When they
said thus; Zorobabel and Jeshua the high priest; and the heads of
the families of the Israelites; replied to them; that it was
impossible for them to permit them to be their partners; whilst
they 'only' had been appointed to build that temple at first by
Cyrus; and now by Darius; although it was indeed lawful for them
to come and worship there if they pleased; and that they could
allow them nothing but that in common with them; which was common
to them with all other men; to come to their temple and worship
God there。

4。 When the Cuthearts heard this; for the Samaritans have that
appellation; they had indignation at it; and persuaded the
nations of Syria to desire of the governors; in the same manner
as they had done formerly in the days of Cyrus; and again in the
days of Cambyses afterwards; to put a stop to the building of the
temple; and to endeavor to delay and protract the Jews in their
zeal about it。 Now at this time Sisinnes; the governor of Syria
and Phoenicia; and Sathrabuzanes; with certain others; came up to
Jerusalem; and asked the rulers of the Jews; by。 whose grant it
was that they built the temple in this manner; since it was more
like to a citadel than a temple? and for what reason it was that
they built cloisters and walls; and those strong ones too; about
the city? To which Zorobabel and Jeshua the high priest replied;
that they were the servants of God Almighty; that this temple was
built for him by a king of theirs; that lived in great
prosperity; and one that exceeded all men in virtue; and that it
continued a long time; but that because of their fathers' impiety
towards God; Nebuchadnezzar; king of the Babylonians and of the
Chaldeans; took their city by force; and destroyed it; and
pillaged the temple; and burnt it down; and transplanted the
people whom he had made captives; and removed them to Babylon;
that Cyrus; who; after him; was king of Babylonia and Persia;
wrote to them to build the temple; and committed the gifts and
vessels; and whatsoever Nebuchadnezzar had carried out of it; to
Zorobabel; and Mithridates the treasurer; and gave order to have
them carried to Jerusalem; and to have them restored to their own
temple; when it was built; for he had sent to them to have that
done speedily; and commanded Sanabassar to go up to Jerusalem;
and to take care of the building of the temple; who; upon
receiving that epistle from Cyrus; came; and immediately laid its
foundations; 〃and although it hath been in building from that
time to this; it hath not yet been finished; by reason of the
malignity of our enemies。 If therefore you have a mind; and think
it proper; write this account to Darius; that when he hath
consulted the records of the kings; he may find that we have told
you nothing that is false about this matter。〃

5。 When Zorobabel and the high priest had made this answer;
Sisinnes; and those that were with him; did not resolve to hinder
the building; until they had informed king Darius of all this。 So
they immediately wrote to him about these affairs; but as the
Jews were now under terror; and afraid lest the king should
change his resolutions as to the building of Jerusalem and of the
temple; there were two prophets at that time among them; Haggai
and Zechariah; who encouraged them; and bid them be of good
cheer; and to suspect no discouragement from the Persians; for
that God foretold this to them。 So; in dependence on those
prophets; they applied themselves earnestly to building; and did
not intermit one day。

6。 Now Darius; when the Samaritans had written to him; and in
their epistle had accused the Jews; how they fortified the city;
and built the temple more like to a citadel than to a temple; and
said; that their doings were not expedient for the king's
affairs; and besides; they showed the epistle of Cambyses;
wherein he forbade them to build the temple: and when Darius
thereby understood that the restoration of Jerusalem was not
expedient for his affairs; and when he had read the epistle that
was brought him from Sisinnes; and those that were with him; he
gave order that what concerned these matters should be sought for
among the royal records。 Whereupon a book was found at Ecbatana;
in the tower that was in Media; wherein was written as follows:
〃Cyrus the king; in the first year of his reign; commanded that
the temple should be built in Jerusalem; and the altar in height
threescore cubits; and its breadth of the same; with three
edifices of polished stone; and one edifice of stone of their own
country; and he ordained that the expenses of it should be paid
out of the king's revenue。 He also commanded that the vessels
which Nebuchadnezzar had pillaged 'out of the temple'; and had
carried to Babylon; should be restored to the people of
Jerusalem; and that the care of these things should belong to
Sanabassar; the governor and president of Syria and Phoenicia;
and his associates; that they may not meddle with that place; but
may permit the servants of God; the Jews and their rulers; to
build the temple。 He also ordained that they 

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