historical lectures and essays(查尔斯金斯利历史讲座)-第36节
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other rather from that of a Juvenal or a Tacitus； tried the other method； and
called acts by their just names； appealing alike to conscience and to God。
The result was virtue and piety； and that manly independence of soul
which is thought patible with hearty loyalty； in a country labouring
under heavy disadvantages； long divided almost into two hostile camps；
two rival races。
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And the good influence was soon manifest； not only in those who
sided with Buchanan and his friends； but in those who most opposed them。
The Roman Catholic preachers； who at first asserted Mary's right to
impurity while they allowed her guilt； grew silent for shame； and set
themselves to assert her entire innocence； while the Scots who have
followed their example have； to their honour； taken up the same ground。
They have fought Buchanan on the ground of fact； not on the ground of
morality： they have allegedas they had a fair right to dothe
probability of intrigue and forgery in an age so profligate： the
improbability that a Queen so gifted by nature and by fortune； and
confessedly for a long while so strong and so spotless； should as it were by
a sudden insanity have proved so untrue to herself。 Their noblest and
purest sympathies have been enlistedand who can blame them？in
loyalty to a Queen； chivalry to a woman； pity for the unfortunate andas
they conceivedthe innocent； but whether they have been right or wrong
in their view of facts； the Scotch partisans of Mary have alwaysas far as I
know been right in their view of morals； they have never deigned to
admit Mary's guilt； and then to palliate it by those sentimental； or rather
sensual； theories of human nature； too mon in a certain school of
French literature； too mon； alas！ in a certain school of modern English
novels。 They have not said； 〃She did it； but after all； was the deed so
very inexcusable？〃 They have said； 〃The deed was inexcusable： but
she did not do it。〃 And so the Scotch admirers of Mary； who have
numbered among them many a pure and noble； as well as many a gifted
spirit； have kept at least themselves unstained； and have shown； whether
consciously or not； that they too share in that sturdy Scotch moral sense
which has been so much strengthenedas I believe by the plain speech of
good old George Buchanan。
Footnotes：
｛1｝ This lecture was delivered in America in 1874。
｛2｝ Black； translator of Mallett's 〃Northern Antiquities；〃
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Supplementary Chapter I。； and Rafn's 〃Antiquitates Americanae。〃
｛3｝ On the Fiftieth Birthday of Agassiz。
｛4｝ This lecture was given in America in 1874。
｛5｝ This lecture was given in America in 1874。
｛6｝ This lecture and the two preceding ones； being published after
the author's death； have not had the benefit of his corrections。
｛7｝ A Life of Rondelet； by his pupil Laurent Joubert； is to be found
appended to his works； and with an account of his illness and death； by his
cousin； Claude Formy； which is well worth the perusal of any man； wise or
foolish。 Many interesting details beside； I owe to the courtesy of
Professor Planchon； of Montpellier； author of a discourse on 〃Rondelet et
vies Disciples；〃 which appeared； with a learned and curious Appendix； in
the 〃Montpellier Medical〃 for 1866。
｛8｝ This lecture was given at Cambridge in 1869。
｛9｝ This lecture was given at Cambridge in 1869。
｛10｝ I owe this account of Bloet'swhich appears to me the only one
trustworthyto the courtesy and erudition of Professor Henry Morley； who
finds it quoted from Bloet's 〃Acroama；〃 in the 〃Observationum
Medicarum Rariorum；〃 lib。 vii。； of John Theodore Schenk。 Those who
wish to know several curious passages of Vesalius's life； which I have not
inserted in this article； would do well to consult one by Professor Morley；
〃Anatomy in Long Clothes；〃 in 〃Fraser's Magazine〃 for November； 1853。
May I express a hope； which I am sure will be shared by all who have read
Professor Morley's biographies of Jerome Carden and of Cornelius
Agrippa； that he will find leisure to return to the study of Vesalius's life；
and will do for him what he has done for the two just…mentioned writers？
｛11｝ Olivarez's 〃Relacion〃 is to be found in the Granvelle State
Papers。 For the general account of Don Carlos's illness； and of the
miraculous agencies by which his cure was said to have been effected； the
general reader should consult Miss Frere's 〃Biography of Elizabeth of
Valois；〃 vol。 i。 pp。 307…19。
｛12｝ In justice to poor Doctor Olivarez； it must be said that； while he
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allows all force to the intercession of the Virgin and of Fray Diego； and of
〃many just persons；〃 he cannot allow that there was any 〃miracle properly
so called；〃 because the prince was cured according to 〃natural order；〃 and
by 〃experimental remedies〃 of the physicians。
｛13｝ This lecture was given at Cambridge in 1869； and has not had
the benefit of the author's corrections for the press。
｛14｝ Delrio's book； a famous one in its day； was published about
1612。
｛15｝ For a true estimate of Paracelsus you must read 〃Fur Philippus
Aureolus Theophrarstus von Hohenheim；〃 by that great German physician
and savant； Professor Marx； of Gottiingen； also a valuable article founded
on Dr。 Marx's views in the 〃Nouveau Biographie Universelle；〃 and also
which is within the reach of allProfessor Maurice's article on Paracelsus
in Vol。 II。 of his history of 〃Moral and Metaphysical Philosophy。〃 But
the best key to Paracelsus is to be found in his own works。
｛16｝ So says Dr。 Irving； writing in 1817。 I have； however； tried in
vain to get a sight of this book。 I need not tell Scotch scholars how much
I am indebted throughout this article to Mr。 David Irving's erudite second
edition of Buchanan's Life。
｛17｝ From the quaint old translation of 1721； by 〃A Person of
Honour of the Kingdom of Scotland。〃
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