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第46节

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est  the motives of my silence should be misconstrued。  But now I must  be permitted to say (between ourselves) that it was a very  unadvised act to send such a Bible as the London one over to Spain;  a Bible which does the editor no credit and the Society less; and  it was a still more unadvised act to advertise in the prints of  Valencia that it would be given GRATIS to the poor。  Mr。 Villiers;  whom I consulted; made use of these words:  'How is it possible for  you (meaning myself) to sell books at Madrid and other places; when  it becomes known that those very same books are being given away at  Valencia?  Moreover; giving away Bibles to the multitude will seem  to imply that there is some plot or conspiracy in the wind; and the  Government; with some shadow of reason; may be called upon to  interfere; and the proceedings of the Society may be brought to a  sudden stop in Spain。'  I hope you will excuse these hints; they  are well meant; and in uttering them I have; as you know; the  prosperity of our hallowed cause solely at heart。

G。 B。

(I am still very unwell。)


TO THE EDITORS OF EL ESPANOL


GENTLEMEN; … My attention has this moment been directed by a friend  to a letter which appeared in your journal of the 5th instant;  signed Jose Francisco Garcia and prefixed to a circular of the  Governor of the See of Valencia; the object of which is to forbid  the purchasing or reading of the Castilian version of the Bible by  Father Felipe Scio; as edited in London by the British and Foreign  Bible Society; and which the Agent of the Society at Valencia has  announced for sale。

Did the principles of the Bible Society permit them to rejoice at  the misfortunes of their fellow…creatures; even of their enemies;  the style and tone which the writer of this epistle has;  unfortunately for himself and his cause; adopted; would afford them  plenteous matter for congratulation。  He calls himself an  ecclesiastic and talks about 'the sacred duty of his august  ministry;' and for the purpose; I suppose; of showing how strictly  he fulfils the precepts of his mild Master and Redeemer; he styles  the Society in question 'an infernal Society;' and speaks of 'its  accursed fecundity。'  Goodly words!  Charitable words!  May I be  permitted to enquire in what part of the sacred writings he found  them recommended?  Perhaps in the following text of the Vulgate:…


'Vae vobis Scribae et Phariseai hypocritae; qui decimatis mentham;  et anethum; et cyminum; et reliquistis quae graviora sunt legis;  JUDICIUM; ET MISERICORDIAM; et fidem。  Haec oportuit facere; et  illa non omittere。'

Matt。 cap。 xxiii。 vers。 23。

Ay de vosotros; Escribas y Phariseos hipocritas; que diezmais la  yerba buena; y el eneldo; y el comino; y habeis dexado las cosas;  que son mas importantes de la Ley; LA JUSTICIA; Y LA MISERICORDIA;  y la fe!  Esto era menester hacer; y no dexar lo otro。


The British and Foreign Bible Society is an infernal society and  consequently its members; one and all; are children of the devil。   Now; what is required to constitute a child of the devil; according  to the opinion of the Founder of Christianity … of Jesus … the  Living Word … the Eternal God?  Let me quote HIS own words;  according to the Vulgate; the book of the Church of Rome:


'Vos ex patre diabolo estis:  et desideria patris vestri vultis  facere。  Ille homicida erat ab initio; et in veritate non stetit;  quia non est veritas in eo:  cum loquitur mendacium; ex propriis  loquitur; quia mendax est et pater ejus。'

Joan。 cap。 viii。 vers。 44。

'Vosotros sois hijos del diablo; y quereis cumplir los deseos de  vuestro padre:  el fue homicida desde el principio; y no permanecio  en la verdad; porque no hay verdad en el:  quando habla mentira; de  suyo habla; porque es mentiroso; y padre de la mentira。'


By this it should appear that the infernal Bible Society by the  propagation of the Scriptures merely fulfils the desire of its  father the devil; and disseminates that which is his。  Being a  child of the devil it cannot propagate truth; it propagates the  Gospel; and nothing else … ERGO; the Gospel is a lie and the father  of it the devil。

But the Bible Society is accused; not only in the circular; but in  the epistle which introduces it to the ESPANOL; of vending a  mutilated and curtailed version of the holy books。  It is accused  of omitting six of the books which are generally bound up with what  is denominated the Bible; viz。; Tobias; Judith; Baruch; Sabiduria;  Eclesiastico; y 1* y 2* de los Machabeos。  The CHRISTIAN  ECCLESIASTIC; the author of the epistle; in indignation at this  omission becomes suddenly argumentative; and puts a case to the  heretics; which he deems in point; 'Si vieran la luz publica las  obras de Lutero mutiladas en sus PRINCIPALES CAPITULOS; y  transformadas en cierto modo sus maximas y preceptos; que  diligencias no practicarian sus secuaces y discipulos?  Se  levantarian a una en tropas numerosas para sostener el honor de su  preceptor; y con el fin de dejar en su justo lugar a su amado  maestre; recurririan a sus escritos originales; manifestarian en su  apoyo los manuscritos; apelarian a todo linage de argumentos para  acreditar la ilegitimidad de aquella edicion; y emplearian sus  declamaciones y raciocinios para ascar los medios rateres e  ilicitos de que se valia el catolicismo。'

Hear it in Gath! hear it in Gilead! hear it on the hills of Israel!  yea let the furthest corners of the earth hear it!  The PRINCIPAL  CHAPTERS of the Bible are not those of the New Testament; which  contains the will and words of the Saviour; by whom we are to be  judged … not those of Isaiah; who foretold so beautifully and  distinctly the coming of that Saviour to the world … not those of  Moses; who wrote of things in their earliest date; and so nobly  depicted the progress of the creation; … but those of the books of  Tobit; Baruch; etc。; books which the Roman Church itself has called  apocryphal; and the greater part of which exhibit an internal  character of spuriousness which precludes the possibility of their  being the offspring of inspired minds; though they contain some  things useful and instructive; such as may be found in the writings  of the early doctors; who however never claimed nor were deemed to  possess the gift of inspiration from on high。

Let me here ask:  what is to be discovered in the chapters of  Tobit; etc。; of first rate importance to the Christian in his  worldly pilgrimage; or which serves to corroborate and illustrate  other parts of Scripture?  Above all; is Christ crucified spoken of  or hinted at; as in the authenticated writings of the Prophets?  If  not; what is their value in comparison with that of other books of  Scripture; even could their authenticity be proved?

Now to that point。  This Christian ecclesiastic calls with a loud  voice upon his brethren to prove by pamphlets and writing the  divinity of the books of Tobit; Judith; etc。  Yea; let them  accomplish that … let them bring sufficient evidence that these  apocryphal writings were held in veneration by the Jews; that they  enjoyed a place in the sanctuary along with the inspired writings;  let them show that they were penned by Prophets; above all LET THEM  PRODUCE THE ORIGINALS … and the Bible Society will immediately  admit them into its editions。  Why not?  I am not aware that one  point of doctrine; either Protestant or Roman; depends upon their  reception or rejection。

In conclusion。  What struck me most on the perusal of this singular  epistle; all the main points of which I believe I have tolerably  well answered; and without much trouble; was the ignorance more  than childish; the extraordinary; unaccountable ignorance; which  the author displays on the subject on which he has written; and all  which relates to it; notwithstanding that subject is a religious  one; and he; an ecclesiastic as he gives the world to know;  standing forward as champion of the Church of Rome。  He is  evidently as well acquainted with Scripture and the works of the  Fathers as with the Talmud and Zend…avesta; and with the ideas and  dogmas of those whom he calls heretics; as with the religious  opinions of the Mongols and the followers of the Lama of the  Himalayan hills。  The miserable attack which; in his rancorous  feebleness; he has just committed on the Bible Society will redound  merely to his own shame and ridicule; and the disgrace of the sect  to which he belongs。  What could persuade him to speak of the  Vulgate?  What could induce him to grasp that two…edged sword?   Does it not cut off his own hands?  Does the Vulgate allude to the  Bible Society; or to him and his fellows; when it cries:…


Vae vobis legisperitis; quia tulistis clavem scientiae; ipsi non  introistis:  et eos; qui introibant; prohibuistis。 … Lucae; cap。  xi。 vers。 52。

'Ay de vosotros; Doctores de la Ley que os alzasteis con la llave  de la ciencia! vosotros no entrasteis; y habeis prohibido a los que  entraban。'

And again:…

Qui ex Deo est; verba Dei audit。  Propterea vos non auditis; quia  ex Deo non estis。 … Joan。 cap。 viii。 vers。 47。

'El que es de Dios; oye las palabras de Dios。  Por eso vosotros no  las ois; porque no sois de Dios。'

What could induc

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