the wars of the jews-及86准
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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
e only that gave them none was voted a traitor。 So the upshot was this�察�that the rich purchased their flight by money�察�while none but the poor were slain。 Along all the roads also vast numbers of dead bodies lay in heaps�察�and even many of those that were so zealous in deserting at length chose rather to perish within the city�察�for the hopes of burial made death in their own city appear of the two less terrible to them。 But these zealots came at last to that degree of barbarity�察�as not to bestow a burial either on those slain in the city�察�or on those that lay along the roads�察�but as if they had made an agreement to cancel both the laws of their country and the laws of nature�察�and�察�at the same time that they defiled men with their wicked actions�察�they would pollute the Divinity itself also�察�they left the dead bodies to putrefy under the sun�察�and the same punishment was allotted to such as buried any as to those that deserted�察�which was no other than death�察�while he that granted the favor of a grave to another would presently stand in need of a grave himself。 To say all in a word�察�no other gentle passion was so entirely lost among them as mercy�察�for what were the greatest objects of pity did most of all irritate these wretches�察�and they transferred their rage from the living to those that had been slain�察�and from the dead to the living。 Nay�察�the terror was so very great�察�that he who survived called them that were first dead happy�察�as being at rest already�察�as did those that were under torture in the prisons�察�declare�察�that�察�upon this comparison�察�those that lay unburied were the happiest。 These men�察�therefore�察�trampled upon all the laws of men�察�and laughed at the laws of God�察�and for the oracles of the prophets�察�they ridiculed them as the tricks of jugglers�察�yet did these prophets foretell many things concerning ��the rewards of�А�virtue�察�and ��punishments of�А�vice�察�which when these zealots violated�察�they occasioned the fulfilling of those very prophecies belonging to their own country�察�for there was a certain ancient oracle of those men�察�that the city should then be taken and the sanctuary burnt�察�by right of war�察�when a sedition should invade the Jews�察�and their own hand should pollute the temple of God。 Now while these zealots did not ��quite�А�disbelieve these predictions�察�they made themselves the instruments of their accomplishment。 CHAPTER 7。 How John Tyrannized Over The Rest�察�And What Mischiefs The Zealots Did At Masada。 How Also Vespasian Took Gadara�察�And What Actions Were Performed By Placidus。 1。 By this time John was beginning to tyrannize�察�and thought it beneath him to accept of barely the same honors that others had�察�and joining to himself by degrees a party of the wickedest of them all�察�he broke off from the rest of the faction。 This was brought about by his still disagreeing with the opinions of others�察�and giving out injunctions of his own�察�in a very imperious manner�察�so that it was evident he was setting up a monarchical power。 Now some submitted to him out of their fear of him�察�and others out of their good´will to him�察�for he was a shrewd man to entice men to him�察�both by deluding them and putting cheats upon them。 Nay�察�many there were that thought they should be safer themselves�察�if the causes of their past insolent actions should now be reduced to one head�察�and not to a great many。 His activity was so great�察�and that both in action and in counsel�察�that he had not a few guards about him�察�yet was there a great party of his antagonists that left him�察�among whom envy at him weighed a great deal�察�while they thought it a very heavy thing to be in subjection to one that was formerly their equal。 But the main reason that moved men against him was the dread of monarchy�察�for they could not hope easily to put an end to his power�察�if he had once obtained it�察�and yet they knew that he would have this pretense always against them�察�that they had opposed him when he was first advanced�察�while every one chose rather to suffer any thing whatsoever in war�察�than that�察�when they had been in a voluntary slavery for some time�察�they should afterward perish。 So the sedition was divided into two parts�察�and John reigned in opposition to his adversaries over one of them�此�but for their leaders�察�they watched one another�察�nor did they at all�察�or at least very little�察�meddle with arms in their quarrels�察�but they fought earnestly against the people�察�and contended one with another which of them should bring home the greatest prey。 But because the city had to struggle with three of the greatest misfortunes�察�war�察�and tyranny�察�and sedition�察�it appeared�察�upon the comparison�察�that the war was the least troublesome to the populace of them all。 Accordingly�察�they ran away from their own houses to foreigners�察�and obtained that preservation from the Romans which they despaired to obtain among their own people。 2。 And now a fourth misfortune arose�察�in order to bring our nation to destruction。 There was a fortress of very great strength not far from Jerusalem�察�which had been built by our ancient kings�察�both as a repository for their effects in the hazards of war�察�and for the preservation of their bodies at the same time。 It was called Masada。 Those that were called Sicarii had taken possession of it formerly�察�but at this time they overran the neighboring countries�察�aiming only to procure to themselves necessaries�察�for the fear they were then in prevented their further ravages。 But when once they were informed that the Roman army lay still�察�and that the Jews were divided between sedition and tyranny�察�they boldly undertook greater matters�察�and at the feast of unleavened bread�察�which the Jews celebrate in memory of their deliverance from the Egyptian bondage�察�when they were sent back into the country of their forefathers�察�they came down by night�察�without being discovered by those that could have prevented them�察�and overran a certain small city called Engaddi��in which expedition they prevented those citizens that could have stopped them�察�before they could arm themselves�察�and fight them。 They also dispersed them�察�and cast them out of the city。 As for such as could not run away�察�being women and children�察�they slew of them above seven hundred。 Afterward�察�when they had carried every thing out of their houses�察�and had seized upon all the fruits that were in a flourishing condition�察�they brought them into Masada。 And indeed these men laid all the villages that were about the fortress waste�察�and made the whole country desolate�察�while there came to them every day�察�from all parts�察�not a few men as corrupt as themselves。 At that time all the other regions of Judea that had hitherto been at rest were in motion�察�by means of the robbers。 Now as it is in a human body�察�if the principal part be inflamed�察�all the members are subject to the same distemper�察�so�察�by means of the sedition and disorder that was in the metropolis�察� had the wicked men that were in the country opportunity to ravage the same。 Accordingly�察�when every one of them had plundered their own villages�察�they then retired into the desert�察�yet were these men that now got together�察�and joined in the conspiracy by parties�察�too small for an army�察�and too many for a gang of thieves�此�and thus did they fall upon the holy places ��11�� and the cities�察�yet did it now so happen that they were sometimes very ill treated by those upon whom they fell with such violence�察�and were taken by them as men are taken in war�此�but still they prevented any further punishment as do robbers�察�who�察�as soon as their ravages ��are discovered�В察�run their way。 Nor was there now any part of Judea that was not in a miserable condition�察�as well as its most eminent city also。 3。 These things were told Vespasian by deserters�察�for although the seditious watched all the passages out of the city�察�and destroyed all�察�whosoever they were�察�that came thither�察�yet were there some that had concealed themselves�察�and when they had fled to the Romans�察�persuaded their general to come to their city's assistance�察�and save the remainder of the people�察�informing him withal�察�that it was upon account of the people's good´will to the Romans that many of them were already slain�察�and the survivors in danger of the same treatment。 Vespasian did indeed already pity the calamities these men were in�察�and arose�察�in appearance�察�as though he was going to besiege Jerusalem�察�but in reality to deliver them from a ��worse�А�siege they were already under。 However�察�he was obliged first to overthrow what remained elsewhere�察�and to leave nothing out of Jerusalem behind him that might interrupt him in that siege。 Accordingly�察�he marched against Gadara�察�the metropolis of Perea�察�which was a place of strength�察�and entered that city on the fourth day of the month Dystrus ��Adar�В察�for the men of power had sent an embassage to him�察�without the knowledge of the seditious�察�to treat about a surrender�察�which they did out of the desire they had of peace�察�and for saving their effects�察�because many of the citizens of Gadara were rich men。 This embassy the opposite party knew nothing of�察�but discovered it as Vespasian was approaching near the city。 However�察�they despaired of keeping possession of the cit