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t over it�察�on which account the depth was frightful。 And this was the state of the temple at that time。 3。 Now of those that perished by famine in the city�察�the number was prodigious�察�and the miseries they underwent were unspeakable�察�for if so much as the shadow of any kind of food did any where appear�察�a war was commenced presently�察�and the dearest friends fell a fighting one with another about it�察�snatching from each other the most miserable supports of life。 Nor would men believe that those who were dying had no food�察�but the robbers would search them when they were expiring�察�lest any one should have concealed food in their bosoms�察�and counterfeited dying�察�nay�察�these robbers gaped for want�察�and ran about stumbling and staggering along like mad dogs�察�and reeling against the doors of the houses like drunken men�察�they would also�察�in the great distress they were in�察�rush into the very same houses two or three times in one and the same day。 Moreover�察�their hunger was so intolerable�察�that it obliged them to chew every thing�察�while they gathered such things as the most sordid animals would not touch�察�and endured to eat them�察�nor did they at length abstain from girdles and shoes�察�and the very leather which belonged to their shields they pulled off and gnawed�此�the very wisps of old hay became food to some�察�and some gathered up fibres�察�and sold a very small weight of them for four Attic ��drachmae�А� But why do I describe the shameless impudence that the famine brought on men in their eating inanimate things�察�while I am going to relate a matter of fact�察�the like to which no history relates�察。�15�� either among the Greeks or Barbarians�拭�It is horrible to speak of it�察�and incredible when heard。 I had indeed willingly omitted this calamity of ours�察�that I might not seem to deliver what is so portentous to posterity�察�but that I have innumerable witnesses to it in my own age�察�and besides�察�my country would have had little reason to thank me for suppressing the miseries that she underwent at this time。 4。 There was a certain woman that dwelt beyond Jordan�察�her name was Mary�察�her father was Eleazar�察�of the village Bethezob�察�which signifies the house of Hyssop。 She was eminent for her family and her wealth�察�and had fled away to Jerusalem with the rest of the multitude�察�and was with them besieged therein at this time。 The other effects of this woman had been already seized upon�察�such I mean as she had brought with her out of Perea�察�and removed to the city。 What she had treasured up besides�察�as also what food she had contrived to save�察�had been also carried off by the rapacious guards�察�who came every day running into her house for that purpose。 This put the poor woman into a very great passion�察�and by the frequent reproaches and imprecations she east at these rapacious villains�察�she had provoked them to anger against her�察�but none of them�察�either out of the indignation she had raised against herself�察�or out of commiseration of her case�察�would take away her life�察�and if she found any food�察�she perceived her labors were for others�察�and not for herself�察�and it was now become impossible for her any way to find any more food�察�while the famine pierced through her very bowels and marrow�察�when also her passion was fired to a degree beyond the famine itself�察�nor did she consult with any thing but with her passion and the necessity she was in。 She then attempted a most unnatural thing�察�and snatching up her son�察�who was a child sucking at her breast�察�she said�察 �O thou miserable infant� �for whom shall I preserve thee in this war�察�this famine�察�and this sedition�拭�As to the war with the Romans�察�if they preserve our lives�察�we must be slaves。 This famine also will destroy us�察�even before that slavery comes upon us。 Yet are these seditious rogues more terrible than both the other。 Come on�察�be thou my food�察�and be thou a fury to these seditious varlets�察�and a by´word to the world�察�which is all that is now wanting to complete the calamities of us Jews。; As soon as she had said this�察�she slew her son�察�and then roasted him�察�and eat the one half of him�察�and kept the other half by her concealed。 Upon this the seditious came in presently�察�and smelling the horrid scent of this food�察�they threatened her that they would cut her throat immediately if she did not show them what food she had gotten ready。 She replied that she had saved a very fine portion of it for them�察�and withal uncovered what was left of her son。 Hereupon they were seized with a horror and amazement of mind�察�and stood astonished at the sight�察�when she said to them�察 �This is mine own son�察�and what hath been done was mine own doing� �Come�察�eat of this food�察�for I have eaten of it myself� �Do not you pretend to be either more tender than a woman�察�or more compassionate than a mother�察�but if you be so scrupulous�察�and do abominate this my sacrifice�察�as I have eaten the one half�察�let the rest be reserved for me also。; After which those men went out trembling�察�being never so much aftrighted at any thing as they were at this�察�and with some difficulty they left the rest of that meat to the mother。 Upon which the whole city was full of this horrid action immediately�察�and while every body laid this miserable case before their own eyes�察�they trembled�察�as if this unheard of action had been done by themselves。 So those that were thus distressed by the famine were very desirous to die�察�and those already dead were esteemed happy�察�because they had not lived long enough either to hear or to see such miseries。 5。 This sad instance was quickly told to the Romans�察�some of whom could not believe it�察�and others pitied the distress which the Jews were under�察�but there were many of them who were hereby induced to a more bitter hatred than ordinary against our nation。 But for Caesar�察�he excused himself before God as to this matter�察�and said that he had proposed peace and liberty to the Jews�察�as well as an oblivion of all their former insolent practices�察�but that they�察�instead of concord�察�had chosen sedition�察�instead of peace�察�war�察�and before satiety and abundance�察�a famine。 That they had begun with their own hands to burn down that temple which we have preserved hitherto�察�and that therefore they deserved to eat such food as this was。 That�察�however�察�this horrid action of eating an own child ought to be covered with the overthrow of their very country itself�察�and men ought not to leave such a city upon the habitable earth to be seen by the sun�察�wherein mothers are thus fed�察�although such food be fitter for the fathers than for the mothers to eat of�察�since it is they that continue still in a state of war against us�察�after they have undergone such miseries as these。 And at the same time that he said this�察�he reflected on the desperate condition these men must be in�察�nor could he expect that such men could be recovered to sobriety of mind�察�after they had endured those very sufferings�察�for the avoiding whereof it only was probable they might have repented。 CHAPTER 4。 When The Banks Were Completed And The Battering Rams Brought�察�And Could Do Nothing�察�Titus Gave Orders To Set Fire To The Gates Of The Temple�察�In No Long Time After Which The Holy House Itself Was Burnt Down�察�Even Against His Consent。 1。 And now two of the legions had completed their banks on the eighth day of the month Lous ��Ab�А� Whereupon Titus gave orders that the battering rams should be brought�察�and set over against the western edifice of the inner temple�察�for before these were brought�察�the firmest of all the other engines had battered the wall for six days together without ceasing�察�without making any impression upon it�察�but the vast largeness and strong connexion of the stones were superior to that engine�察�and to the other battering rams also。 Other Romans did indeed undermine the foundations of the northern gate�察�and after a world of pains removed the outermost stones�察�yet was the gate still upheld by the inner stones�察�and stood still unhurt�察�till the workmen�察�despairing of all such attempts by engines and crows�察�brought their ladders to the cloisters。 Now the Jews did not interrupt them in so doing�察�but when they were gotten up�察�they fell upon them�察�and fought with them�察�some of them they thrust down�察�and threw them backwards headlong�察�others of them they met and slew�察�they also beat many of those that went down the ladders again�察�and slew them with their swords before they could bring their shields to protect them�察�nay�察�some of the ladders they threw down from above when they were full of armed men�察�a great slaughter was made of the Jews also at the same time�察�while those that bare the ensigns fought hard for them�察�as deeming it a terrible thing�察�and what would tend to their great shame�察�if they permitted them to be stolen away。 Yet did the Jews at length get possession of these engines�察�and destroyed those that had gone up the ladders�察�while the rest were so intimidated by what those suffered who were slain�察�that they retired�察�although none of the Romans died without having done good service before his death。 Of the seditious�察�those that had fought bravely in the former battles did the like now�察�as besides them did Eleazar�察�the brother's son of Simon the tyrant。 But when Titus perceived that his endeavors to spare a foreign temple turned to the damage of his s