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knows more than Sir Isaac Newton knew察his knowledge has vanished

away。  You put yesterday's newspaper in the fire此 its knowledge has

vanished away。  You buy the old editions of the great encyclopaedias

for a few cents此 their knowledge has vanished away。  Look how the

coach has been superseded by the use of steam。  Look how electricity

has superseded that察and swept a hundred almost new inventions

into oblivion。  One of the greatest living authorities察Sir William

Thompson察said in Scotland察at a meeting at which I was present

;The steam´engine is passing away。;  ;Whether there be knowledge

it shall vanish away。;  At every workshop you will see察in the

back yard察a heap of old iron察a few wheels察a few levers察a few

cranks察broken and eaten with rust。  Twenty years ago that was

the pride of the city。  Men flocked in from the country to see the

great invention察not it is superseded察its day is done。  And all

the boasted science and philosophy of this day will soon be old。



In my time察in the university of Edinburgh察the greatest figure

in the faculty was Sir James Simpson察the discoverer of choloform。

Recently his successor and nephew察Professor Simpson察was asked by

the librarian of the University to go to the library and pick out

the books on his subject midwifery that were no longer needed。

His reply to the librarian was this



;Take every text´book that is more than ten years old and put it

down in the cellar。;



Sir James Simpson was a great authority only a few years ago此 men

came from all parts of the earth to consult him察and almost the

whole teaching of that time is consigned by the science of to´day

to oblivion。  And in every branch of science it is the same。  ;Now

we know in part。  We see through a glass darkly。;  Knowledge does

not last。



Can you tell me anything that is going to last拭 Many things Paul

did not condescend to name。  He did not mention money察fortune

fame察but he picked out the great things of his time察the things

the best men thought had something in them察and brushed them

peremptorily aside。  Paul had no charge against these things in

themselves。  All he said about them was that they would not last。

They were great things察but not supreme things。  There were things

beyond them。  What we are stretches past what we do察beyond what

we possess。  Many things that men denounce as sins are not sins

but they are temporary。  And that is a favorite argument of the

New Testament。  John says of the world察not that it is wrong察but

simply that it ;passeth away。;  There is a great deal in the world

that is delightful and beautiful察there is a great deal in it that

is great and engrossing察but





It will not last。





All that is in the world察the lust of the eye察the lust of the

flesh察and the pride of life察are but for a little while。  Love not

the world therefore。  Nothing that it contains is worth the life

and consecration of an immortal soul。  The immortal soul must give

itself to something that is immortal。  And the only immortal things

are these此  Now abideth faith察hope察love察but the greatest of

these is love。;



Some think the time may come when two of these three things will

also pass awayfaith into sight察hope into fruition。  Paul does

not say so。  We know but little now about the conditions of the

life that is to come。  But what is certain is that Love must last。

God察the Eternal God察is Love。  Covet察therefore察that everlasting

gift察that one thing which it is certain is going to stand察that

one coinage which will be current in the Universe when all the

other coinages of all the nations of the world shall be useless and

unhonored。  You will give yourself to many things察give yourself

first to Love。  Hold things in their proportion。  HOLD THINGS

IN THEIR PROPORTION。  Let at least the first great object of our

lives be to achieve the character defended in these words察the

characterand it is he character of Christwhich is built round

Love。



I have said this thing is eternal。  Did you ever notice how continually

John associates love and faith with eternal life拭 I was not told

when I was a boy that ;God so loved the world that He gave His

only´begotten Son察that whosoever believeth in Him should have

everlasting life。;  What I was told察I remember察was察that God so

loved the world that察if I trusted in Him察I was to have a thing

called peace察or I was to have rest察or I was to have joy察or I was

to have safety。  But I had to find out for myself that whosoever

trusteth in Himthat is察whosoever loveth Him察for trust is only

the avenue to Lovehath





Everlasting life。





The Gospel offers a man a life。  Never offer a man a thimbleful of

Gospel。  Do not offer them merely joy察or merely peace察or merely

rest察or merely safety察tell them how Christ came to give men a more

abundant life than they have察a life abundant in love察and therefore

abundant in salvation for themselves察and large in enterprise for

the alleviation and redemption of the world。  Then only can the

Gospel take hold of the whole of a man察body察soul and spirit察and

give to each part of his nature its exercise and reward。  Many of

the current Gospels are addressed only to a part of man's nature。

They offer peace察not life察faith察not Love察justification察not

regeneration。  And men slip back again from such religion because

it has never really held them。  Their nature was not all in it。  It

offered no deeper and gladder life´current than the life that was

lived before。  Surely it stands to reason that only a fuller love

can compete with the love of the world。



To love abundantly is to live abundantly察and to love forever is

to live forever。  Hence察eternal life is inextricably bound up with

love。  We want to live forever for the same reason that we want to

live to´morrow。  Why do we want to live to´morrow拭 Is it because

there is some one who loves you察and whom you want to see to´morrow

and be with察and love back拭 There is no other reason why we should

live on than that we love and are beloved。  It is when a man has

no one to love him that he commits suicide。  So long as he has

friends察those who love him and whom he loves察he will live察because

to live is to love。  Be it but the love of a dog察it will keep him

in life察but let that go察he has no contact with life察no reason

to live。  He dies by his own hand。



Eternal life also is to know God察and God is love。  This is Christ's

own definition。  Ponder it。  ;This is life eternal察that they might

know Thee the only true God察and Jesus Christ whom Thou hast sent。;

Love must be eternal。  It is what God is。  On the last analysis

then察love is life。  Love never faileth察and life never faileth

so long as there is love。  That is the philosophy of what Paul

is showing us察the reason why in the nature of things love should

be the supreme thingbecause it is going to last察because in the

nature of things it is an Eternal Life。  It is a thing that we are

living now察not that we get when we die察that we shall have a poor

chance of getting when we die unless we are living now。





No worse fate





can befall a man in this world than to live and grow old alone

unloving and unloved。  To be lost is to live in an unregenerate

condition察loveless and unloved察and to be saved is to love察and

he that dwelleth in love dwelleth already in God。  For God is Love。



Now I have all but finished。  How many of you will join me in

reading this chapter once a week for the next three months拭 A man

did that once and it changed his whole life。  Will you do it拭 It

is for the greatest thing in the world。  You might begin by reading

it every day察especially the verses which describe the perfect

character。  ;Love suffereth long察and is kind察love envieth not

love vaunteth not itself。;  Get these ingredients into your life。

Then everything that you do is eternal。  It is worth doing。  It

is worth giving time to。  No man can become a saint in his sleep

and to fulfill the condition required demands a certain amount of

prayer and meditation and time察just as improvement in any direction

bodily or mental察requires preparation and care。  Address yourselves

to that one thing察at any cost have this transcendent character

exchanged for yours。



You will find as you look back upon your life that the moments that

stand out察the moments when you have really lived察are the moments

when you have done things in a spirit of love。  As memory scans

the past察above and beyond all the transitory pleasures of life

there leap forward those supreme hours when you have been enabled

to do unnoticed kindnesses to those round about you察things too

trifling to speak about察but which you feel have entered into your

eternal life。  I have seen almost all he beautiful things God has

made察I have enjoyed almost every pleasure that He has planned for

man察and yet as I look back I see 

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