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!!!!隆堋響頼紗秘慕禰厮宴和肝写偬堋響




When you see a boy on the street whipping a top察you know察perhaps

that you could not make that boy happier than by giving him a top

a whip察and half an hour to whip it。  But next birthday察when he

looks back he says



;What a goose I was last year to be delighted with a top。  What I

want now is a baseball bat。;



Then when he becomes an old man察he does not care in the least for

a baseball bat察he wants rest察and a snug fireside and a newspaper

every day。  He wonders how he could ever have taken up his thoughts

with baseball bats and whipping´tops。



Now察when a boy becomes a Christian察he grows out of the evil

things one by onethat is to say察if they are really evilwhich

he used to set his heart upon察。of course I do not mean baseball

bats察for they are not evils察and so instead of telling people to

give up things察we are safer to tell them to ;seek first the Kingdom

of God察─and then they will get new things and better things察and



The old things will drop off



of themselves。  This is what is meant by the ;new heart。;  It means

that God puts into us new thoughts and new wishes察and we become

quite different。



III。



Lastly察and very shortly。  What was the third head拭  Grammar。;

Right。



Now察I require a clever boy to answer the next question。  What

is the verb拭  Seek。;  Very good此  seek。;  What mood is it in

;Imperative mood。;  What does that mean拭  A command。;  What is

the soldier's first lesson拭  Obedience。;  Have you obeyed this

command拭 Remember the imperative mood of these words察 SEEK first

the Kingdom of God。;



This is the command of your King。  It MUST be done。  I have been

trying to show you what a splendid thing it is察what a reasonable

thing it is察what a happy thing it is察but beyond all these reasons

it is a thing that MUST be done察because we are COMMANDED to do

it by our Captain。  Now察there is His command to seek FIRST the

Kingdom of God。  Have you done it



;Well察─I know some boys will say察 we are going to have a good

time察enjoy life察and then we are going to seekLASTthe Kingdom

of God。;



Now察that is mean察it is nothing else than mean for a boy to take

all the good gifts that God has given him察and then give him nothing

back in return but



His wasted life。



God wants boys' LIVES察not only their souls。  It is for active

service that soldiers are drilled察and trained察and fed察and armed。

That is why you and I are in the world at allnot to prepare to

go out of it some day察but to serve God actively in it NOW。  It

is monstrous察and shameful察and cowardly to talk of seeking the

Kingdom LAST。  It is shirking duty察abandoning one's rightful post

playing into the enemy's hand by doing nothing to turn his flank。

Every hour a Kingdom is coming in your heart察in your home察in the

world near you察be it a Kingdom of Darkness or a Kingdom of Light。

You are placed where you are察in a particular business察in a

particular street察to help on there the Kingdom of God。  You cannot

do that when you are old and ready to die。  By that time your

companions will have fought their fight察and lost or won。  If they

lose察will you not be sorry that you did not help them拭 Will you

not regret that only at the last you helped the Kingdom of God

Perhaps you will not be able to do it then。  And then your life

has been lost indeed。



Very few people have the opportunity to seek the Kingdom of God

at the end。  Christ察knowing all that察knowing that religion was

a thing for our life察not merely for our death´bed察has laid this

command upon us now此  Seek FIRST the Kingdom of God。;



I am going to leave you with this text itself。  Every boy in the

world should obey it。



Boys察before you go to work to´morrow察before you go to sleep

to´night察resolve that察God helping you察you are going to seek

FIRST the Kingdom of God。  Perhaps some boys here are deserters

they began once before to serve Christ察and they deserted。  Come

back again察come back again today  Others have never enlisted at

all。  Will you not do it now拭 You are old enough to decide。  The

grandest moment of a boy's life is that moment when he decides to

;SEEK FIRST THE KINGDOM OF GOD。;











The Changed Life此 The Greatest Need of the World。









God is all for quality察man is for quantity。  The immediate need

of the world at this moment is not more of us察but察if I may use

the expression察a better brand of us。  To secure ten men of an

improved type would be better than if we had ten thousand more of

the average Christians distributed all over the world。  There is

such a thing in the evangelistic sense as winning the whole world

and losing our own soul。  And the first consideration of our

own lifeour own spiritual relations to Godour own likeness to

Christ。  And I am anxious察briefly察to look at the right and the

wrong way of becoming like Christof becoming better men此 the

right and the wrong way of sanctification。



Let me begin by naming察and in part discarding some processes in

vogue already for producing better lives。  These processes are far

from wrong察in their place they may even be essential。  One ventures

to disparage them only because they do not turn out the most perfect

possible work。



1。  The first imperfect method is to rely on



Resolution。



In will power察in mere spasms of earnestness察there is no salvation。

Struggle察effort察even agony察have their place in Christianity察as

we shall see察but this is not where they come in。



In mid´Atlantic the Etruria察in which I was sailing察suddenly

stopped。  Something had gone wrong with the engines。  There were

five hundred able´bodied men on board the ship。  Do you think that

if we had gathered together and pushed against the mast we could

have pushed it on



When one attempts to sanctify himself by effort察he is trying to

make his boat go by pushing against the mast。  He is like a drowning

man trying to lift himself out of the water by pulling at the hair

of his own head。



Christ held up this method almost to ridicule when He said察 Which

of you by taking thought can add a cubit to his stature拭─ Put down

that method forever as being futile。



The one redeeming feature of the self´sufficient method is thisthat

those who try it find out almost at once that it will not gain the

goal。



2。  Another experimenter says此  But that is not my method。  I have

seen the folly of a mere wild struggle in the dark。  I work on a

principle。  My plan is not to waste power on random effort察but to

concentrate on a single sin。  By taking



One at a time



and crucifying it steadily察I hope in the end to extirpate all。;



To this察unfortunately察there are four objections此 For one thing

life is too short察the name of sin is legion。  For another thing

to deal with individual sins is to leave the rest of the nature

for the time untouched。  In the third place察a single combat with

a special sin does not affect the root and spring of the disease。

If you dam up a stream at one place察it will simply overflow higher

up。  If only one of the channels of sin be obstructed察experience

points to an almost certain overflow through some other part of the

nature。  Partial conversion is almost always accompanied by such

moral leakage察for the pent´up energies accumulate to the bursting

point察and the last state of that soul may be worse than the

first。  In the last place察religion does not consist in negatives

in stopping this sin and stopping that。  The perfect character can

never be produced with a pruning knife。



3。  But a third protests此  So be it。  I make no attempt to stop

sins one by one。  My method is just the opposite。



I copy the virtues



one by one。;



The difficulty about the copying method is that it is apt to be

mechanical。  One can always tell an engraving from a picture察an

artificial flower from a real flower。  To copy virtues one by one

has somewhat the same effect as eradicating the vices one by one

the temporary result is an overbalanced and incongruous character。

Some one defines a PRIG as ;a creature that is over´fed for its

size。;  One sometimes finds Christians of this speciesover´fed

on one side of their nature察but dismally thin and starved looking

on the other。  The result察for instance察of copying Humility察and

adding it on to an otherwise worldly life察is simply grotesque。  A

rabid temperance advocate察for the same reason察is often the poorest

of creatures察flourishing on a single virtue察and quite oblivious

that his Temperance is making a worse man of him and not a better。

These are examples of fine virtues spoiled by association with

mean companions。  Character is a unity察and all the virtues must

advance together to make the perfect man。



This method of sanctification察nevertheless察is in the true direction。

It is only in the details of execution that it fails。



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