the ultimate standard of value-及2准
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the general kingdom of utility�察�and it is to this last that we must concede the position of the universal ;ultimate standard of value。; This proposition was first placed in opposition to the prevailing classical theory�察�in a bold and uncompromising way�察�by Jevons。 ;Value depends entirely upon utility;�察�this writer emphatically declare in the very。 beginning of his great work on ;The Theory of Political Economy。; This proposition has since found even clearer and more exact statement at the hands of the Austrian Economists�察�nor have we even yet entirely escaped from this newest phase of the old struggle between cost and utility as the ultimate determinants of value。 The present contest is notable�察�not merely for the number and scientific rank of those who are parties to it�察�among whom may be found many of the ablest economists of all countries�察�but also because of the extraordinary variety of opinions advanced。 Instead of two opposing conceptions�察�we find a whole series of separate and seemingly unrelated opinions�察�each of which is held with the greatest persistence。 The most extreme opinion at one end of the series is that which finds statement in Jevons' proposition�察�that ;value depends entirely upon utility。; It must�察�however�察�be added that while Jevons occasionally give statement to this proposition in the above sweeping and uncompromising terms�察�yet the doctrine as expounded by him contains elements which necessarily lead to a limitation of this proposition。 The addition of these necessary�察�though not highly important limitations�察�give us the doctrine as taught by the Austrian economists。��1*�� They�察�therefore�察�stand next to Jevons in the series of opinions。 Their position is that cost does not officiate as the original and ultimate determinant of value�察�except in a comparatively limited number of unimportant cases。��2*�� The great majority of value phenomena are subject to the dominion of utility。 This dominion is exercised in some cases directly�察�but in a still greater number of cases indirectly。 When exercised indirectly the value is�察�of course�察�first determined by certain costs�察�but closer analysis shows that these costs are themselves determined by utility。 At the other extreme end of the series�察�we find the eminent Danish economist�察�Scharling�察�who would establish cost ��under the title of ;difficulties of attainment;�� as the sole ruler over the entire domain of value�察�over value in use�察�as well as over value in exchange�察�over the value of freely reproducible goods�察�as well as over the value of scarcity goods。��3*�� Quite close to Scharling�察�who is a very pronounced opponent of the theory of marginal utility�察�we find the acute American thinker�察�J。B。 Clark�察�who is a no less decided adherent of that theory。 This illustrates how strangely confused the controversy has become。 Clark also make cost the general and ultimate ;standard of value�察─�though in a different sense from Scharling。 According to Clark�察�the final and determining condition is the amount of personal fatigue�察�pain or disutility which is imposed upon the laborer by the last and most fatiguing increment of his day's work。��4*�� Somewhat nearer the middle of our series�察�though still not far from the cost end�察�we find those writers who�察�with certain modifications�察�uphold the old classical theory。 It is here that we find the learned and contentious Dietzel�撮�5*�� of Bonn�察�who so divide the field of value that the value of scarcity goods is determined by utility�察�while the value of freely reproducible goods is determined by the cost。 His position differs from the classical theory�察�in that he divide the domain of value in use between utility and cost�察�in the same way that he divide the domain of value in exchange。 The classical theory�察�on the other hand�察�puts the use value entirely under the dominion of utility。 Quite close to Dietzel�察�we find the Italian economist�察�Achille Loria�察�and the able American defender of the classical school�察�Professor Macvane。 The latter has recently attacked the position of the Austrian economists�察�in two polemical papers of great acuteness。 His interpretation of the Austrian theory�察�however�察�is not always accurate�察�nor always free from polemic exaggeration。 His chief objection is that their conception of cost as ;a sum of producer's goods possessing value; is obsolete and untenable。 He holds that the only genuine economic cost of production is labor and abstinence ��more correctly�察�waiting���察�which�察�in the case of freely reproducible goods�察�are the final and entirely independent regulators of value。��6*�� Where opinions vary so widely from one another�察�some one is usually found who will take a middle course�察�hoping to find a solution for the problem in the golden mean。 This mission of conciliation has been undertaken in this case by no less eminent economists than Professor Marshall�察�of Cambridge�撮�7*�� and Professor Edgeworth�察�of Oxford。��8*�� Both of these writers incline toward the theory of marginal utility�察�but have perched themselves very nicely upon the middle round of the ladder�察�from which vantage´ground they send forth gentle blame and conciliating applause to both parties in the discussion。 Jevons and the Austrian economists are censured for exaggerating the importance of marginal utility�察�while the adherents of the classical theory are taken to task for underrating its importance�察�the truth�察�they say�察�lies in the middle。 Scarcity goods�察�without doubt�察�have their value determined entirely by utility。 In the case of freely reproducible goods the demand is governed by utility�察�and the supply by cost�察�since the price is determined by the interaction of these two factors�察�one cannot say either that utility alone or that cost alone determines value�察�but rather that utility and cost cooperate with each other in the determination of price�察�like�察�to use Professor Marshall's figure�察�the two blades of a pair of shears。��9*�� Criminal lawyers of long experience are wont to apply to obscure and complicated cases the motto�此�Cherchez la femme� �For my own part�察�when�察�in our science�察�I find many clear and able thinkers at odds about a given point�察�I usually ask myself�察�where is the ambitious or elusive concept with which they are playing。 In this case we need not search far afield�察�it is the concept of ;cost。;
II。 THE VARIOUS MEANINGS OF THE WORD ;COST。;
The term ;cost;�察�like many of the other terms employed in political economy�察�is used�察�both in scientific discussions and in practical life�察�in several different senses。 Even when in a general way we agree in saying that the ;cost of production; of a good is the sum of the sacrifices involved in the creation of the good�察�this�察�by no means�察�guarantees that we all have the same thing in mind。 In the estimation of these sacrifice�察�we may employ several different methods of measurement。 Thee give us results which�察�under certain circumstances�察�will differ not merely with reference to the terms employed�察�but also with reference to the phenomena indicated by these terms。 First of all�察�we may distinguish between what might be called the ;synchronous; and the ;historical; methods of estimating sacrifices。 According to the former�察�we take a unit of the total sacrifices as the basis for our reckoning�察�a unit which contains an increment of all the forms of sacrifice�察�which�察�at any instant�察�must enter into the production of the commodity。 In the production of cloth�察�for instance�察�we consume at the same time�察�yarn�察�looms ��wear and tear���察�the labor of weavers�察�coal�察�etc。�察�beside a great many subordinate aids to production。 By this method we usually arrive at a very extensive list of production sacrifices。 In order to obtain a single expression for this aggregate�察�or for the height of the cost�察�we must bring these various elements in production under a common denominator。 This may be done by estimating them all according to their value or price。 Hence�察�by this synchronous method of reckoning�察�the cost equals the aggregate of the means of production�察�that have been sacrificed in the creation of the commodities�察�estimated according to their value。 This is undoubtedly the sense in which the term cost is understood in practical business life。 It is in this way�察�that the manufacturer�察�the farmer and the merchant reckon their cost。 This�察�too�察�is the sense in which Professor Marshall employs the term when he speaks of the ;money cost of production�察┌�10*�� and in my own writings about value and capital�察�I usually employ the term cost in the same way。 Usually but not always�察�because for certain purposes another mode of estimating sacrifices�察�become important and may not be neglected。 This is the historical method。 It is quite manifest that many of the concrete forms of goods�察�which we today are compelled to sacrifice to purse of production�察�are themselves the product of past and more original sacrifices。 For example�察�the wood and coal that we consume to´day in the production of cloth�察�and likewise the machine which we wear out�察�are themselves the product of previous sacrifices of labor。 If we go behind these material commodities to the sacrifice which the human race has suffered in successive periods of time�察�in bringing them into existence�察�or if you like the sacrifices necessary to reproduce