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the unknown guest(聴伏人)-及46准

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prematurely out of his appointed plane。 



                                               13 



       And   the   riddles   accumulate   which   we   cannot   hope   to   solve。   It   has 

been said that these abnormal faculties are communications or infiltrations�察�

themselves abnormal�察�which have found their way through the partitions 



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that   separate  our   consciousness   from  our   subconsciousness。 This   is   very 

likely�察�but it is only a minor side of the question。 It would be important 

before all to know what that subconsciousness represents�察�whither it tends 

and    with    what   it  itself  is  communicating。       Is  the   impersonal     form    of 

knowledge   a   necessary   or   an   accidental   stage�拭  �Is   the   impersonal   form 

which it takes in the subconsciousness the only true one�拭�Is there really�察�as 

everything      seems     to   prove�察  �a   hopeless     incompatibility      between     our 

intellectual   faculties   and   those   families   of   uncertain   origin�察  �to   such   an 

extent   that   the  latter   are unable   to   manifest   themselves   except   when   the 

former are weakened or temporarily suspended�拭�It has�察�at any rate�察�been 

observed   that   they   are   hardly   ever   exercised   simultaneously。   Are   we   to 

believe that�察�at a given moment�察�mankind or the genius that presides over 

its destinies had to make an exclusive and awful choice between cerebral 

energy and the mysterious forces of the subconsciousness and that we still 

find traces of its hesitations in our organism�拭�What would have become of 

a race of man in which the subconsciousness had triumphed over the brain�拭�

Is not this the case with animals�察�and would not the race have remained 

purely  animal�拭  �Or   else   would   not   this   preponderance   of   a   subconscious 

more   powerful   than   that   of   the   animals   and   almost   independent   of   our 

body have resulted in the disappearance of life as we know it�察�and should 

we not even now be trading the life which we shall probably lead when we 

are dead�拭�Here are a number of questions to which there are no answers 

and    which    are   nevertheless     perhaps    not   so  idle  as  one    might   at  first 

believe。 



                                               14 



     Amidst   this   antagonism�察  �whose   triumph   are   we   to   hope   for�拭  �Is   any 

alliance between the two opposing forces for ever impossible so long as 

we    are   in  the  flesh�拭  �What     are  we   to  do   meanwhile�拭      �If  a  choice   be 

inevitable�察�which way will our choice incline�察�and which victim shall we 

sacrifice�拭�Shall we listen to those who tell us that there is nothing more to 

be gained or learnt in those inhospitable regions where all our bewildering 

phenomena   have   been   known   since   man   first   was   man�拭  �Is   it   true   that 

occultismas   it   is   very   improperly   called�察  �for   the   knowledge   which   it 



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seeks is no more occult than any otheris it true that occultism is marking 

time�察�that it is becoming hopelessly entangled in the same doubtful facts 

and that it has not taken a single step forward since its renaissance more 

than   fifty   years   ago�拭   �One   must   be   entirely   ignorant   of   the   wonderful 

efforts of those fruitful years to venture upon such an assertion。 This is not 

the   place   to   discuss   the   question�察  �which   would   require   full   and   careful 

treatment�察�but we may safely say that until now there is no science which 

in   so   short   a   time   has   brought   order   out   of   such   a   chaos�察  �ascertained�察�

checked and classified such a quantity of facts�察�or more rapidly awakened�察�

cultivated      and   trained    in   man    certain    faculties    which    he   had    never 

seriously     been    believed     to  possess�察    �and   furthermore      none    which     has 

caused   to   be   recognized   as   incontestable   and   thus   introduced   into   the 

circle   of   the   realities   whereon   we   base   our   lives   a   number   of   unlikely 

phenomena which had hitherto been contemptuously passed over。 We are 

still�察�it is true�察�waiting for the domestication of the new force�察�its practical 

application   to   daily   use。   We   are   waiting   for   the   all´revealing�察  �decisive 

manifestation which will remove our last doubts and throw light upon the 

problem   down   to   its   very   source。   But   let   us   admit   that   we   are   likewise 

waiting for this manifestation in the great majority of sciences。 In my case�察�

we are already in the presence of an astonishing mass of well´weighed and 

verified     materials    which�察   �until   now�察  �had    been   taken    for  the   refuse   of 

dreams�察  �fragments   of       wild   legends�察  �meaningless        and   unimportant。      For 

more than three centuries�察�the science of electricity remained at very much 

the   same   point   at   which   our   psychical   sciences   stand   to´day。   Men   were 

recording�察     �accumulating�察      �trying   to  interpret    a  host    of  odd    and   futile 

phenomena�察       �toying    with    Ramsden's      machine�察     �with   Leyden      jars�察 �with 

Volta's rough battery。 They thought that they had discovered an agreeable 

pastime�察�an ingenious plaything for the laboratory or study�察�and they had 

not    the  slightest    suspicion    that   they   were    touching     the  sources    of   an 

universal�察�irresistible�察�inexhaustible power�察�invisibly present and active in 

all things�察�that would soon invade the surface of our globe。 Nothing tells 

us that the psychic forces of which we are beginning to catch a glimpse 

have not similar surprises in store for us�察�with this difference�察�that we are 

here concerned with energies and mysteries which are loftier�察�grander and 



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doubtless fraught with graver consequences�察�since they affect our eternal 

destinies�察  �traverse   alike   our   life   and   our   death   and   extend   beyond   our 

planet。 



                                               15 



     It is not true therefore that the psychical sciences have said their last 

word and that we have nothing more to expect from them。 They have but 

just   awakened   or   reawakened�察  �and�察  �to   postdate   Guyau's   prediction   by   a 

hundred years�察�we might say�察�with them in our minds�察�that the twentieth 

century      ;will   end   with   discoveries     as   ill´formulated     but   perhaps    as 

important   in   the   moral   world   as   those   of   Newton   and   Laplace   in   the 

astronomical world。; But�察�though we have much to hope from them�察�that is 

no reason why we should look to them for everything and abandon in their 

favour that which has brought us where we are。 The choice of which we 

spoke�察�between the brain and the subconsciousness�察�has been made long 

ago�察�and it is not our part to make it over again。 We are carried along by a 

force   acquired   in   the   course   of   two   or   three   thousand   years�察  �and   our 

methods�察      �like   our   intellectual    habits�察   �have    of   themselves      become 

transformed       into  sort  of  minor    subconsciousness        superposed     upon    the 

major subconsciousness and sometimes mingling with it。 Henri Bergson�察�

in his very fine presidential address to the Society for Psychical Research 

on   the   28th   of   May�察  �1913�察  �said   that   he   had   sometimes   wondered   what 

would      have   happened      if  modern    science�察   �instead   of  setting   out   from 

mathematics�察�instead of bringing all its forces to converge on the study of 

matter�察  �had   begun   by   the   consideration   of   mind�察  �if   Kepler�察  �Galileo   and 

Newton�察�for instance�察�had been psychologists�此�

     ;We should certainly�察─�said he�察 �have had a psychology of which to´ 

day  we   can   form   no   idea�察  �any   more   than   before   Galileo   we   could   have 

imagined what our physics would be�察�a psychology that probably would 

have   been   to   our   present   psychology   what   our   physics   is   to Aristotle's。 

Foreign to every mechanistic idea�察�not even conceiving the possibility of 

an explanation�察�science would have enquired into�察�instead of dismissing a 

priori   facts�察 �such   as   those   which   you   study�察  �perhaps   'psychical   research' 

would   have   stood   out   as   its   principal   preoccupation。   The   most   general 



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                                   THE UNK

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