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the unknown guest(聴伏人)-及41准

弌傍�� the unknown guest(聴伏人) 忖方�� 耽匈4000忖

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




most secret regions of mathematics in which every question is answered 

beforehand。 It is not wholly illusive to suppose that�察�if we could impart to 

them�察�for instance�察�a similar notion of the future�察�together with a manner of 

conveying   to      us  what   they   see   there�察  �they   might   also   have   access    to 

strange visions of another class�察�which are jealously kept from us by the 

too´watchful   guardians   of   our   intelligence。   There   is   an   opportunity   here 

for experiments which will doubtless prove exceedingly arduous�察�for the 

future   is   not   so   easily   seen   and   above   all   not   so   easily   interpreted   and 

expressed as a number。 It is possible�察�moreover�察�that�察�when we know how 

to set about it�察�we shall obtain most of the human mediumistic phenomena�察�

rapping�察  �the   moving   of   objects�察  �materialization   even   and   Heaven   knows 

what other surprises held in store for us by that astounding subliminal to 

whose fancy there appears to be no bounds。 In any case�察�if we accept the 

divining of numbers�察�as we are almost forced to do�察�it is almost certain that 

the divining of other matters must follow。 An unexpected breach is made 

in the wall behind which lie heaped the great secrets that seem to us�察�as 

our knowledge and our civilization increase�察�to become stronger and more 

inaccessible。 True�察 �it   is a   narrow breach�察  �but it is   the   first that has   been 

opened   in   that   part   of   the   hitherto   uncrannied   wall   which   is   not   turned 

towards mankind。 What will issue through it�拭�No one can foretell what we 

may hope。 



                                               37 



     What     astonishes    us   most   is  that   this  revelation    has  been    so  long 

delayed。  How   are   we   to   explain   that   man   has   lived   to   this   day  with   his 

domestic   animals   never   suspecting   that   they   harboured   mediumistic   or 

subliminal      faculties   as   extraordinary     as   those   which    he   vaguely     felt 

himself     to  possess。    One    would    have    in  this  connection     to   study   the 

mysterious   practices   of   ancient   India   and   of   Egypt�察  �the   numerous   and 

persistent legends of animals talking�察�guiding their masters and foretelling 

the future�察�and�察�nearer to ourselves�察�in history proper�察�all that science  of 



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augury and soothsaying which derived its omens from the flight of birds�察�

the inspection of entrails�察�the appetite or attitude of the sacred or prophetic 

animals�察�among which horses were often numbered。 We here find one of 

those innumerous instances of a lost or anticipated power which make us 

suspect     that  mankind      has   forestalled   or   forgotten    all  that  we   believe 

ourselves to be discovering。 Remember that there is almost always some 

distorted�察�misapprehended or dimlyseen truth at the bottom of the most 

eccentric     and   wildest    creeds�察  �superstitions     and   legends。    All   this  new 

science of metaphysics or of the investigation of our subconsciousness and 

of unknown powers�察�which has scarcely begun to unveil its first mysteries�察�

thus    finds   landmarks     and    defaced    but   recognizable     traces   in  the   old 

religions�察  �the   most   inexplicible   traditions   and   the   most   ancient   history。 

Besides�察    �the  probability     of  a  thing   does   not   depend    upon    undeniably 

established precedents。 While it is almost certain that there is nothing new 

under the sun or in the eternity preceding the suns�察�it is quite possible that 

the same forces do not   always act   with the   same energy。 As I   observed�察�

nearly twenty years ago�察�in The Treasure of the Humble�察�at a time when I 

hardly knew at all what I know so imperfectly to´day�此�

     ;A spiritual;I should have said�察�a psychic´;epoch is perhaps upon us�察�

an epoch to which a certain number of analogies are found in history。 For 

there are periods recorded when the soul�察�in obedience to unknown laws�察�

seemed   to   rise   to   the   very   surface   of   humanity�察  �whence   it   gave   clearest 

evidence of its existence and of its power。 。 。 。 It would seem�察�at moments 

such as these�察�as though humanity�察─�and�察�I would add to´day�察�all that lives 

with   it   on   this   earth;were   on   the   point   of   struggling   from   beneath   the 

crushing burden of matter that weighs it down。; 

     One     might   in  fact   believe   that  a  shudder     which    we   have    not  yet 

experienced is passing over everything that breathes�察�that a new activity�察�a 

new restlessness   is permeating   the spiritual   atmosphere which surrounds 

our globe�察�and that the very animals have felt its thrill。 One might say that�察�

by the side of the niggardly private spring which would only supply our 

intelligence�察  �other   streams   are   spreading   and   rising   to   the   same   level   in 

every form of existence。 A sort of word of command is being passed from 

rank to rank�察�and the same phenomena are bursting forth in every quarter 



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of   the   globe   in   order   to   attract   our   attention�察  �as   though   the   obstinately 

dumb genius that lay hidden in the pregnant silence of the universe�察�from 

that of the stones�察�the flowers and the insects to the mighty silence of the 

stars�察�were at last trying to tell us some secret whereby it would be better 

known to us or to itself。 It is possible that this is but an illusion。 Perhaps 

we are simply more attentive and better informed than of old。 We learn at 

the   very   instant   what   happens   in   every   part   of   our   earth   and   we   have 

acquired the habit of more minutely observing and examining the things 

that happen。 But the illusion would in this case have all the force�察�all the 

value and all the meaning of the reality and would enjoin the same hopes 

and the same obligation。 



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                               CHAPTER V。 



                              THE UNKNOWN GUEST 



                                               1 



     We   have   now   studied   certain   manifestations   of   that   which   we   have 

called in turn and more or less indiscriminately the subconscious mind�察�the 

subliminal   consciousness   and   the   unknown   guest�察  �names   to   which   we 

might   add   that   of   the   superior   subconsciousness   or   superior   psychism 

invented by Dr。 Geley。 Granting that these manifestations are really proved�察�

it is no longer possible to explain them or rather to classify them without 

having recourse to fresh theories。 Now we can entertain doubts on many 

points�察�we can cavil and argue�察�but I defy anyone approaching these facts 

in a serious and honest spirit to reject them all。 It is permissible to neglect 

the   most   extraordinary�察  �but   there   are   a   multitude   of   others   which   have 

become or�察�to speak more accurately�察�are acknowledged to be as frequent 

and    habitual   as  any   fact  whatever     in  normal�察   �everyday   life。  It  is  not 

difficult   to   reproduce   them   at   will�察  �provided   we   place   ourselves   in   the 

condition demanded by their very nature�察�and�察�this being so�察�there remains 

no valid reason for excluding them from the domain of science in the strict 

sense of the word。 

     Hitherto�察  �all   that   we   have   learnt   regarding   these   occurrences   is   that 

their origin is unknown。 It will be said that this is not much and that the 

discovery   is   nothing   to   boast   of。   I   quite   agree�此  �to   imagine   that   one   can 

explain a phenomena by saying that it is produced by an unknown agency 

would indeed be childish。 But it is already something to have marked its 

source�察�not to be still lingering in the thick of a fog�察�trying any and every 

direction in order to find a way out�察�but to be concentrating our attention 

on a single spot which is the starting´point of all these wonders�察�so that at 

each instant we recognize in each phenomenon the characteristic customs�察�

methods or features of the same unknown agency。 It is very nearly all that 

we can do for the moment�察�but this first effort is not wholly to be despised。 



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                                                2 



     It has seemed to us then that it was our unknown guest that expressed 

itself in the name of the dead in table´turning and in automatic writing and 

speaking。   This   unknown  

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