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great number of our actions and of our attitudes�此�but it is also manifest that 

their   bewildered   and   feverish   imagination   perceives   neither   their   object 

nor their scope。 As for the dog�察�the one of all these privileged animals who 

lives closest to us�察�who for thousands and thousands of years has eaten at 

our table and worked with us and been our friend�察�it is manifest that�察�now 

and then�察�we catch a rather uncanny gleam in his deep�察�watchful eyes。 It is 

certain    that   he   sometimes      wanders     in  a   curious    fashion    along    the 

mysterious border that separates our own intelligence from that which we 

grant to the other creatures inhabiting this earth with us。 But it is no less 

certain that he has never definitely passed it。 We know exactly how far he 

can go�察  �and   we   have invariably  found   that   our efforts�察�our patience�察�our 

encouragement�察�our passionate appeals�察�have hitherto failed to draw him 

out of the somewhat narrow�察�darkly enchanted circle wherein nature seems 

to have imprisoned him once and for all。 



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     There remains�察�it is true�察�the insect´world�察�in which marvellous things 

happen。     It  includes   architects�察  �geometricians�察     �mechanicians�察     �engineers�察�

weavers�察�physicists�察�chemists and surgeons who have forestalled most of 

our human inventions。 I need not here remind the reader of the wasps' and 

bees' genius for building�察�the social and economic organization of the hive 

and the ant´hill�察�the spider's snares�察�the eumenes' nest and hanging egg�察�the 



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odynerus' cell with its neat stacks of game�察�the sacred beetle's filthy but 

ingenius ball�察�the leafcutter's faultless disks�察�the brick´laying of the mason´ 

bee�察  �the   three   dagger´thrusts   which   the   aphex   administers   to   the   three 

nerve´centres of the cricket�察�the lancet of the cerceris�察�who paralyses her 

victims without killing them and preserves them for an indefinite period as 

fresh meat�察�nor a thousand other features which it would be impossible to 

enumerate   without   recapitulating   the   whole   of   Henri   Fabre's   work   and 

completely   altering   the   proportions   of   the   present   essay。   But   here   such 

silence and such darkness reign that we have nothing to hope for。 There 

exists�察�so to speak�察�no bench´mark�察�no means of communication between 

the   world    of   insects   and   our   own�察  �and   we    are  perhaps    less   far  from 

grasping and fathoming what takes place in Saturn or Jupiter than what is 

enacted   in   the   ant´hill   or   the   hive。   We   know   absolutely   nothing   of   the 

quality�察�the number�察�the extent or even the nature of their senses。 Many of 

the great laws on which our life is based do not exist for them�此�those�察�for 

instance�察    �which    govern     fluids  are   completely     reversed。    They    seem    to 

inhabit   our    planet�察  �but   in  reality   move    in  an  entirely   different    world。 

Understanding        nothing    of  their   intelligence    pierced    with   disconcerting 

gaps�察  �in   which   the   blindest   stupidity   suddenly   comes   and   destroys   the 

ablest and most inspired schemes�察�we have given the name of instinct to 

that   which   we   could   not   apprehend�察  �postponing   our   interpretation   of   a 

word that   touches upon   life's   most   insoluble  riddles。 There  is�察  �therefore�察�

from the point of view of the intellectual faculties�察�nothing to be gathered 

from those extraordinary creatures who are not�察�like the other animals�察�our 

;lesser brothers�察─�but strangers�察�aliens from we know not where�察�survivors 

or percursors of another world。 



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     We   were   at   this stage�察�slumbering peacefully  in   our   long´established 

convictions�察�when a man entered upon the scene and suddenly showed us 

that   we   were   wrong   and   that�察  �for   long   centuries�察  �we   had   over   looked   a 

truth   which   was   scarcely   even   covered   with   a   very   thin   veil。   And   the 

strangest thing is that this astonishing discovery�察�is in no wise the natural 

consequence        of   a  new    invention�察    �of   processes     or  methods      hitherto 



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unknown。 It owes nothing to the latest acquirements of our knowledge。 It 

springs from the humblest idea which the most primitive man might have 

conceived in the first days of the earth's existence。 It is simply a matter of 

having   a   little   more   patience�察  �confidence   and   respect   for   all   that   which 

shares   our   lot   in   a   world   whereof   we   know   none   of   the   purposes。   It   is 

simply a  matter  of having a  little less pride  and of looking   a little  more 

fraternally upon existences that are much more fraternal than we believed。 

There is no secret about the almost puerile ingenuousness of Von Osten's 

methods   and   Krall's。   They   start   with   the   principle   that   the   horse   is   an 

ignorant   but   intelligent   child�察  �and   they   treat   him   as   such。   They   speak�察�

explain�察 �demonstrate�察 �argue   and   mete   out   rewards or   punishments   like   a 

schoolmaster addressing little boys of five or six。 They begin by placing a 

few skittle´pins in front of their strange pupil。 They count them and make 

him  count   them   by   alternately   lifting   and   lowering   the   horse's   hoof。   He 

thus obtains his first notion of numbers。 They next add one or two more 

skittles and say�察�for instance�此�

     ;Three skittles and two skittles are five skittles。; 

     In   this   way�察  �they   explain   and   teach   addition�察  �next�察  �by   the   reverse 

process�察�subtraction�察�which is followed by multiplication�察�division and all 

the rest。 

     At the beginning�察�the lessons are extremely laborious and demand an 

untiring and loving patience�察�which is the whole secret of the miracle。 But�察�

as   soon   as   the   first   barrier   of   darkness   is   passed�察  �the   progress   becomes 

bewilderingly rapid。 

     All this is incontestable�察�and the facts are there�察�before which we must 

need bow。 But what upsets all our convictions or�察�more correctly�察�all the 

prejudices which thousands of years have made as invincible as axioms�察�

what     we    do   not   succeed     in  understanding       is  that   the   horse    at  once 

understands what we want of him�察�it is that first step�察�the first tremor of an 

unexpected intelligence�察�which suddenly reveals itself as human。 At what 

precise   second   did   the   light   appear   and   was   the   veil   rent   under�拭  �It   is 

impossible to say�察  �but it   is   certain that�察 �at   a given   moment�察 �without any 

visible  sign to   reveal   the  prodigious   inner  transformation�察 �the  horse   acts 

and replies as though he suddenly understood the speech of man。 What is 



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it   that   sets   the   miracle   working�拭  �We   know   that�察  �after   a   time�察  �the   horse 

associates certain words with certain objects that interest him or with three 

or   four   events   whose   infinite   repetition   forms   the   humble   tissue   of   his 

daily life。 This is only a sort of mechanical memory which has nothing in 

common with the most elementary intelligence。 But behold�察�one fine day�察�

without any perceptible transition�察�he seems to know the meaning of a host 

of   words   which   possess   no   interest   for   him�察  �which   represent   to   him   no 

picture�察�no memory�察�which he has never had occasion to connect with any 

sensation�察  �agreeable   or   disagreeable。   He   handles   figures�察  �which   even   to 

man are nothing but obscure and abstract ideas。 He solves problems that 

cannot     possibly    be  made    objective    or  concrete。    He   reproduces     letters 

which�察�from  his point of   view�察 �correspond   with nothing actual。  He  fixes 

his attention and makes observations on things or circumstances which in 

no    way    affect  him�察  �which     remain    and   always    will   remain    alien  and 

indifferent to him。 In a word�察�he steps out of the narrow ring in which he 

was made to turn by hunger and fearwhich have been described as the 

two great moving powers of all that is not humanto enter the immense 

circle in which sensations go on being shed till ideas come into view。 



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     Is it possible to believe that the horses really do what they appear to do�拭�

Is   there   no   precedent   for   the   marvel�拭  �Is   ther

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