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the unknown guest(聴伏人)-及18准

弌傍�� the unknown guest(聴伏人) 忖方�� 耽匈4000忖

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misfortune   in   order   to   purify   us�察  �but   this   brings   us   to   religious   theories 

which it is not our intention to examine。 



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     The     only    attempt    at   an   explanation      that  can    hold    its  own    with 

spiritualism   has      recourse     once   again    to  the   mysterious     powers     of   our 

subconsciousness。 We must needs to recognize that�察�if the future exists to´ 

day�察�already such as it will be when it becomes for us the present and the 

past�察�the intervention of discarnate minds or of any other spiritual entity 

adrift from another sphere is of little avail。 We can picture an infinite spirit 

indifferently contemplating the past and future in their coexistence�察�we can 

imagine a whole hierarchy of intermediate intelligences taking a more or 

less    extensive     part   in   the   contemplation        and   transmitting      it  to   our 

subconsciousness。 But all this is practically nothing more than inconsistent 

speculation       and    ingenious     dreaming      in   the   dark�察  �in   any    case�察  �it  is 

adventitious�察�secondary and provisional。 Let us keep to the facts as we see 

them�此�an unknown faculty�察�buried deep in our being and generally inactive�察�

perceives�察  �on   rare   occasions�察  �events   that   have   not   yet   taken   place。   We 

possess   but   one   certainty   on   this   subject�察  �namely�察  �that   the   phenomenon 



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actually occurs   within ourselves�察�it is therefore   within   ourselves   that   we 

must first study it�察�without burdening ourselves with suppositions   which 

remove        it  from      its   centre    and     simply     shift    the    mystery。      The 

incomprehensible mystery is the preexistence of the future�察�once we admit 

thisand it seems very difficult to denythere is no reason to attribute to 

imaginary intermediaries rather than to ourselves the faculty of descrying 

certain     fragments      of   that  future。    We    see�察  �in  regard    to   most    of   the 

mediumistic        manifestations�察      �that  we    possess    within     ourselves     all  the 

unusual   forces   with   which   the   spiritualists   endow   discarnate   spirits�察  �and 

why   should   it   be   otherwise   as   concerns   the   powers   of   divination�拭  �The 

explanation       taken    from    the   subconsciousness         is  the   most    direct�察  �the 

simplest�察      �the   nearest�察    �whereas      the    other     is   endlessly     circuitous�察�

complicated   and   distant。   Until   the   spirits   testify   to   their   existence   in   an 

unanswerable fashion�察�there is no advantage in seeking in the grave for the 

solution of a riddle that appears indeed to lie at the roots of our own life。 



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     It is true that this explanation does not explain much�察�but the others are 

just as ineffectual and are open to the same objections。 These objections 

are many and various�察�and it is easier to raise them than to reply to them。 

For instance�察�we can ask ourselves why the subconsciousness or the spirits�察�

seeing   that   they   read   the   future   and   are   able   to   announce   an   impending 

calamity�察  �hardly   ever   give   us   the   one   useful   and   definite   indication   that 

would allow us to avoid it。 What can be the childish or mysterious reason 

of this strange reticence�拭�In many cases it is almost criminal�察�for instance�察�

in   a   case   related   by   Professor   Hyslop��1�А  �we   see   the   foreboding   of   the 

greatest misfortune that can befall a mother germinating�察�growing�察�sending 

out   shoots�察  �developing�察  �like   some   gluttonous   and   deadly   plant�察  �to   stop 

short on the verge of the last warning�察�the one detail�察�insignificant in itself 

but   indispensable�察 �which   would have   saved   the   child。  It   is   the  case of   a 

woman who begins by experiencing a vague but powerful impression that 

a grievous ;burden; was going to fall upon her family。 Next month�察�this 

premonitory feeling repeats itself   very frequently�察�becomes   more   intense 

and   ends   by   concentrating   itself   upon   the   poor   woman's   little   daughter。 



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Each time that she is planning something for the child's future�察�she hears a 

voice saying�此�

     ;She'll never need it。; 

     ��1�А�Proceedings�察�vol。 xiv。�察�p。 266。 

       A week before the catastrophe�察�a violent smell of fire fills the house。 

From that time�察�the mother begins to be careful about matches�察�seeing that 

they are in safe places and out of reach。 She looks all over the house for 

them   and   feels   a   strong   impulse   to   burn   all   matches   of   the   kind   easily 

lighted。 About an hour before the fatal disaster�察�she reaches for a box to 

destroy it�察�but she says to herself that her eldest boy is gone out�察  �thinks 

that she may need the matches to light the gas´stove and decides to destroy 

them as soon as he comes back。 She takes the child up to its crib for its 

morning sleep and�察�as she is putting it into the cradle�察�she hears the usual 

mysterious voice whisper in her ear�此�

     ;Turn the mattress。; 

     But�察  �being   in   a   great   hurry�察  �she   simply   says   that   she   will   turn   the 

mattress after the child has taken its nap。 She then goes downstairs to work。 

After a while�察�she hears the child cry and�察�hurrying up to the room�察�finds 

the crib and its bedding on fire and the child so badly burnt that it dies in 

three hours。 



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     Before going further and theorizing about this case�察�let us once more 

state   the   matter   precisely。   I   know   that   the   reader   may   straightway   and 

quite legitimately deny the value of anecdotes of this kind。 He will say that 

we have to do with a neurotic who has drawn upon her imagination for all 

the elements that give a dramatic setting to the story and surround with a 

halo of mystery a sad but commonplace domestic accident。 This is quite 

possible�察�and it is perfectly allowable to dismiss the case。 But it is none the 

less true that�察�by thus deliberately rejecting everything that does not bear 

the stamp   of   mathematical or   judicial   certainty�察  �we   risk losing   as   we   go 

along   most   of   the   opportunities   or   clues   which   the   great   riddle   of   this 

world   offers   us   in   its   moments   of   inattention    or   graciousness。   At   the 

beginning of an enquiry we must know how to content ourselves with little。 



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For the incident in question to be convincing�察�previous evidence in writing�察�

more or less official statements would be required�察�whereas we have only 

the    declarations      of  the   husband�察     �a  neighbour      and    a  sister。   This    is 

insufficient�察    �I  agree�察  �but   we    must    at  the  same     time   confess    that   the 

circumstances   are   hardly   favourable   to   obtaining   the   proofs   which   we 

demand。 Those who receive warnings of this kind either believe in them or 

do not believe in them。 If they believe in them�察�it is quite natural that they 

should not think first of all of the scientific interest of their trouble�察�or of 

putting down in writing and thus authenticating its premonitory symptoms 

and gradual evolution。 If they do not believe in them�察�it is no less natural 

that they should not proceed to speak or take notice of inanities of which 

they do not recognize the value until after they have lost the opportunity of 

supplying   convincing   proofs   of   them。  Also�察  �do   not   forget   that   the   little 

story in question is selected from among a hundred others�察�which in their 

turn   are   equally   indecisive�察  �but   which�察  �repeating   the   same   facts   and   the 

same   tendencies   with   a   strange   persistency�察  �and   by   weakening   the   most 

inveterate distrust。��1�А�

     ��1�А  �See�察  �in   particular�察  �Bozzano's      cases   xlix。   and   lxvii。  These    two�察�

especially case xlix。�察�which tells of a personal experience of the late W。 T。 

Stead�察�are supported by more substantial proofs。 I have quoted Professor 

Hyslop's case�察�because the reticence is more striking。 



                                                15 



     Having   said   this   much�察  �in   order   to   conciliate   or   part   company   with 

those who have no intention of leaving the terra firma of science�察�let us 

return to the case before us�察�which is all the more disquieting inasmuch as

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