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第12节

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importance in the home。  Work can only be got through by method。

Muddle flies before it; and hugger…mugger becomes a thing unknown。

Method demands punctuality; another eminently business quality。

The unpunctual woman; like the unpunctual man; occasions dislike;

because she consumes and wastes time; and provokes the reflection

that we are not of sufficient importance to make her more prompt。

To the business man; time is money; but to the business woman;

method is moreit is peace; comfort; and domestic prosperity。



Prudence is another important business quality in women; as in

men。  Prudence is practical wisdom; and comes of the cultivated

judgment。  It has reference in all things to fitness; to

propriety; judging wisely of the right thing to be done; and

the right way of doing it。  It calculates the means; order;

time; and method of doing。  Prudence learns from experience;

quickened by knowledge。



For these; amongst other reasons; habits of business are necessary

to be cultivated by all women; in order to their being efficient

helpers in the world's daily life and work。  Furthermore; to

direct the power of the home aright; women; as the nurses;

trainers; and educators of children; need all the help and

strength that mental culture can give them。



Mere instinctive love is not sufficient。  Instinct; which

preserves the lower creatures; needs no training; but human

intelligence; which is in constant request in a family; needs to

be educated。  The physical health of the rising generation is

entrusted to woman by Providence; and it is in the physical nature

that the moral and mental nature lies enshrined。  It is only by

acting in accordance with the natural laws; which before she can

follow woman must needs understand; that the blessings of health

of body; and health of mind and morals; can be secured at home。

Without a knowledge of such laws; the mother's love too often

finds its recompence only in a child's coffin。 (19)



It is a mere truism to say that the intellect with which woman as

well as man is endowed; has been given for use and exercise; and

not 〃to fust in her unused。〃  Such endowments are never conferred

without a purpose。  The Creator may be lavish in His gifts; but he

is never wasteful。



Woman was not meant to be either an unthinking drudge; or the

merely pretty ornament of man's leisure。  She exists for herself;

as well as for others; and the serious and responsible duties she

is called upon to perform in life; require the cultivated head as

well as the sympathising heart。  Her highest mission is not to be

fulfilled by the mastery of fleeting accomplishments; on which so

much useful time is now wasted; for; though accomplishments may

enhance the charms of youth and beauty; of themselves sufficiently

charming; they will be found of very little use in the affairs

of real life。



The highest praise which the ancient Romans could express of a

noble matron was that she sat at home and span〃DOMUM MANSIT;

LANAM FECIT。〃  In our own time; it has been said that chemistry

enough to keep the pot boiling; and geography enough to know the

different rooms in her house; was science enough for any woman;

whilst Byron; whose sympathies for woman were of a very imperfect

kind; professed that he would limit her library to a Bible and a

cookery…book。  But this view of woman's character and culture is

as absurdly narrow and unintelligent; on the one hand; as the

opposite view; now so much in vogue; is extravagant and unnatural

on the otherthat woman ought to be educated so as to be as much

as possible the equal of man; undistinguishable from him; except

in sex; equal to him in rights and votes; and his competitor in

all that makes life a fierce and selfish struggle for place and

power and money。



Speaking generally; the training and discipline that are most

suitable for the one sex in early life; are also the most suitable

for the other; and the education and culture that fill the mind of

the man will prove equally wholesome for the woman。  Indeed; all

the arguments which have yet been advanced in favour of the higher

education of men; plead equally strongly in favour of the higher

education of women。  In all the departments of home; intelligence

will add to woman's usefulness and efficiency。  It will give her

thought and forethought; enable her to anticipate and provide for

the contingencies of life; suggest improved methods of management;

and give her strength in every way。  In disciplined mental power

she will find a stronger and safer protection against deception

and imposture than in mere innocent and unsuspecting ignorance; in

moral and religious culture she will secure sources of influence

more powerful and enduring than in physical attractions; and in

due self…reliance and self…dependence she will discover the truest

sources of domestic comfort and happiness。



But while the mind and character of women ought to be cultivated

with a view to their own wellbeing; they ought not the less to be

educated liberally with a view to the happiness of others。  Men

themselves cannot be sound in mind or morals if women be the

reverse; and if; as we hold to be the case; the moral condition of

a people mainly depends upon the education of the home; then the

education of women is to be regarded as a matter of national

importance。  Not only does the moral character but the mental

strength of man find their best safeguard and support in the moral

purity and mental cultivation of woman; but the more completely

the powers of both are developed; the more harmonious and well…

ordered will society bethe more safe and certain its elevation

and advancement。



When about fifty years since; the first Napoleon said that the

great want of France was mothers; he meant; in other words; that

the French people needed the education of homes; provided over by

good; virtuous; intelligent women。  Indeed; the first French

Revolution presented one of the most striking illustrations of the

social mischiefs resulting from a neglect of the purifying

influence of women。  When that great national outbreak occurred;

society was impenetrated with vice and profligacy。  Morals;

religion; virtue; were swamped by sensualism。  The character of

woman had become depraved。  Conjugal fidelity was disregarded;

maternity was held in reproach; family and home were alike

corrupted。  Domestic purity no longer bound society together。

France was motherless; the children broke loose; and the

Revolution burst forth; 〃amidst the yells and the fierce violence

of women。〃 (20)



But the terrible lesson was disregarded; and again and again

France has grievously suffered from the want of that discipline;

obedience; self…control; and self…respect which can only be truly

learnt at home。  It is said that the Third Napoleon attributed the

recent powerlessness of France; which left her helpless and

bleeding at the feet of her conquerors; to the frivolity and lack

of principle of the people; as well as to their love of pleasure

which; however; it must be confessed; he himself did not a little

to foster。  It would thus seem that the discipline which France

still needs to learn; if she would be good and great; is that

indicated by the First Napoleonhome education by good mothers。



The influence of woman is the same everywhere。  Her condition

influences the morals; manners; and character of the people in all

countries。  Where she is debased; society is debased; where she is

morally pure and enlightened; society will be proportionately

elevated。



Hence; to instruct woman is to instruct man; to elevate her

character is to raise his own; to enlarge her mental freedom is to

extend and secure that of the whole community。  For Nations are

but the outcomes of Homes; and Peoples of Mothers。



But while it is certain that the character of a nation will be

elevated by the enlightenment and refinement of woman; it is much

more than doubtful whether any advantage is to be derived from her

entering into competition with man in the rough work of business

and polities。  Women can no more do men's special work in the

world than men can do women's。  And wherever woman has been

withdrawn from her home and family to enter upon other work; the

result has been socially disastrous。  Indeed; the efforts of some

of the best philanthropists have of late years been devoted to

withdrawing women from toiling alongside of men in coalpits;

factories; nailshops; and brickyards。



It is still not uncommon in the North for the husbands to be idle

at home; while the mothers and daughters are working in the

factory; the result being; in many cases; an entire subversion of

family order; of domestic discipline; and of home rule。 (21)  And

for many years past; in Paris; that state of things has been

reached which some women desire to effect amongst ourselves。  The

women there mainly attend to busin

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