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bring religion into contempt。  But they do NOT legislate in

ignorance。  Public prints�察�and public men�察�have pointed out to them

again and again�察�the consequences of their proceedings。  If they

persist in thrusting themselves forward�察�let those consequences

rest upon their own heads�察�and let them be content to stand upon

their own merits。



It may be asked�察�what motives can actuate a man who has so little

regard for the comfort of his fellow´beings�察�so little respect for

their wants and necessities�察�and so distorted a notion of the

beneficence of his Creator。  I reply�察�an envious�察�heartless�察�ill´

conditioned dislike to seeing those whom fortune has placed below

him�察�cheerful and happy ´ an intolerant confidence in his own high

worthiness before God�察�and a lofty impression of the demerits of

others ´ pride�察�selfish pride�察�as inconsistent with the spirit of

Christianity itself�察�as opposed to the example of its Founder upon

earth。



To these may be added another class of men ´ the stern and gloomy

enthusiasts�察�who would make earth a hell�察�and religion a torment��

men who�察�having wasted the earlier part of their lives in

dissipation and depravity�察�find themselves when scarcely past its

meridian�察�steeped to the neck in vice�察�and shunned like a loathsome

disease。  Abandoned by the world�察�having nothing to fall back upon��

nothing to remember but time mis´spent�察�and energies misdirected��

they turn their eyes and not their thoughts to Heaven�察�and delude

themselves into the impious belief�察�that in denouncing the

lightness of heart of which they cannot partake�察�and the rational

pleasures from which they never derived enjoyment�察�they are more

than remedying the sins of their old career�察�and ´ like the

founders of monasteries and builders of churches�察�in ruder days ´

establishing a good set claim upon their Maker。







CHAPTER III ´ AS IT MIGHT BE MADE







The supporters of Sabbath Bills�察�and more especially the extreme

class of Dissenters�察�lay great stress upon the declarations

occasionally made by criminals from the condemned cell or the

scaffold�察�that to Sabbath´breaking they attribute their first

deviation from the path of rectitude�察�and they point to these

statements�察�as an incontestable proof of the evil consequences

which await a departure from that strict and rigid observance of

the Sabbath�察�which they uphold。  I cannot help thinking that in

this�察�as in almost every other respect connected with the subject��

there is a considerable degree of cant�察�and a very great deal of

wilful blindness。  If a man be viciously disposed ´ and with very

few exceptions�察�not a man dies by the executioner's hands�察�who has

not been in one way or other a most abandoned and profligate

character for many years ´ if a man be viciously disposed�察�there is

no doubt that he will turn his Sunday to bad account�察�that he will

take advantage of it�察�to dissipate with other bad characters as

vile as himself�察�and that in this way�察�he may trace his first

yielding to temptation�察�possibly his first commission of crime�察�to

an infringement of the Sabbath。  But this would be an argument

against any holiday at all。  If his holiday had been Wednesday

instead of Sunday�察�and he had devoted it to the same improper uses��

it would have been productive of the same results。  It is too much

to judge of the character of a whole people�察�by the confessions of

the very worst members of society。  It is not fair�察�to cry down

things which are harmless in themselves�察�because evil´disposed men

may turn them to bad account。  Who ever thought of deprecating the

teaching poor people to write�察�because some porter in a warehouse

had committed forgery�拭 �Or into what man's head did it ever enter��

to prevent the crowding of churches�察�because it afforded a

temptation for the picking of pockets��



When the Book of Sports�察�for allowing the peasantry of England to

divert themselves with certain games in the open air�察�on Sundays��

after evening service�察�was published by Charles the First�察�it is

needless to say the English people were comparatively rude and

uncivilised。  And yet it is extraordinary to how few excesses it

gave rise�察�even in that day�察�when men's minds were not enlightened��

or their passions moderated�察�by the influence of education and

refinement。  That some excesses were committed through its means��

in the remoter parts of the country�察�and that it was discontinued

in those places�察�in consequence�察�cannot be denied�此 �but generally

speaking�察�there is no proof whatever on record�察�of its having had

any tendency to increase crime�察�or to lower the character of the

people。



The Puritans of that time�察�were as much opposed to harmless

recreations and healthful amusements as those of the present day��

and it is amusing to observe that each in their generation�察�advance

precisely the same description of arguments。  In the British

Museum�察�there is a curious pamphlet got up by the Agnews of

Charles's time�察�entitled 'A Divine Tragedie lately acted�察�or a

Collection of sundry memorable examples of God's Judgements upon

Sabbath Breakers�察�and other like Libertines in their unlawful

Sports�察�happening within the realme of England�察�in the compass only

of two yeares last past�察�since the Booke ��of Sports�� was published��

worthy to be knowne and considered of all men�察�especially such who

are guilty of the sinne�察�or archpatrons thereof。'  This amusing

document�察�contains some fifty or sixty veritable accounts of balls

of fire that fell into churchyards and upset the sporters�察�and

sporters that quarrelled�察�and upset one another�察�and so forth�此 �and

among them is one anecdote containing an example of a rather

different kind�察�which I cannot resist the temptation of quoting�察�as

strongly illustrative of the fact�察�that this blinking of the

question has not even the recommendation of novelty。



'A woman about Northampton�察�the same day that she heard the booke

for sports read�察�went immediately�察�and having 3。 pence in her

purse�察�hired a fellow to goe to the next towne to fetch a

Minstrell�察�who coming�察�she with others fell a dauncing�察�which

continued within night�察�at which time shee was got with child��

which at the birth shee murthering�察�was detected and apprehended��

and being converted before the justice�察�shee confessed it�察�and

withal told the occasion of it�察�saying it was her falling to sport

on the Sabbath�察�upon the reading of the Booke�察�so as for this

treble sinfull act�察�her presumptuous profaning of the Sabbath�察�wh。

brought her adultory and that murther。  Shee was according to the

Law both of God and man�察�put to death。  Much sinne and misery

followeth upon Sabbath´breaking。'



It is needless to say�察�that if the young lady near Northampton had

'fallen to sport' of such a dangerous description�察�on any other day

but Sunday�察�the first result would probably have been the same�此 �it

never having been distinctly shown that Sunday is more favourable

to the propagation of the human race than any other day in the

week。  The second result ´ the murder of the child ´ does not speak

very highly for the amiability of her natural disposition�察�and the

whole story�察�supposing it to have had any foundation at all�察�is

about as much chargeable upon the Book of Sports�察�as upon the Book

of Kings。  Such 'sports' have taken place in Dissenting Chapels

before now�察�but religion has never been blamed in consequence�察�nor

has it been proposed to shut up the chapels on that account。



The question�察�then�察�very fairly arises�察�whether we have any reason

to suppose that allowing games in the open air on Sundays�察�or even

providing the means of amusement for the humbler classes of society

on that day�察�would be hurtful and injurious to the character and

morals of the people。



I was travelling in the west of England a summer or two back�察�and

was induced by the beauty of the scenery�察�and the seclusion of the

spot�察�to remain for the night in a small village�察�distant about

seventy miles from London。  The next morning was Sunday�察�and I

walked out�察�towards the church。  Groups of people ´ the whole

population of the little hamlet apparently ´ were hastening in the

same direction。  Cheerful and good´humoured congratulations were

heard on all sides�察�as neighbours overtook each other�察�and walked

on in company。  Occasionally I passed an aged couple�察�whose married

daughter and her husband were loitering by the side of the old

people�察�accommodating their rate of walking to their feeble pace��

while a little knot of children hurried on before�察�stout young

labourers in clean round frocks�察�and buxom girls with healthy��

laughing faces�察�were plentifully sprinkled about in couples�察�and

the whole scene was one of quiet and tranquil contentment��

irresistibly captivating。  The morning was bright and pleasant�察�the

hedges were green and blooming�察�and a thousand delicious scents

were wafted on the air�察�from the wild flowers which blossomed on

either side o

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