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Nature�察�whether human or otherwise�察�was not made to be reformed。 You can develop�察�you can check�察�but you cannot alter it。

You can take a small tiger and train it to sit on a hearthrug�察�and to lap milk�察�and so long as you provide it with hearthrugs to lie on and sufficient milk to drink�察�it will purr and behave like an affectionate domestic pet。  But it is a tiger�察�with all a tiger's instincts�察�and its progeny to the end of all time will be tigers。

In the same way�察�you can take an ape and develop it through a few thousand generations until it loses its tail and becomes an altogether superior ape。  You can go on developing it through still a few more thousands of generations until it gathers to itself out of the waste vapours of eternity an intellect and a soul�察�by the aid of which it is enabled to keep the original apish nature more or less under control。

But the ape is still there�察�and always will be�察�and every now and again�察�when Constable Civilisation turns his back for a moment�察�as during ;Spanish Furies�察─�or ;September massacres�察─�or Western mob rule�察�it creeps out and bites and tears at quivering flesh�察�or plunges its hairy arms elbow deep in blood�察�or dances round a burning nigger。

I knew a man onceor�察�rather�察�I knew of a manwho was a confirmed drunkard。  He became and continued a drunkard�察�not through weakness�察�but through will。  When his friends remonstrated with him�察�he told them to mind their own business�察�and to let him mind his。  If he saw any reason for not getting drunk he would give it up。  Meanwhile he liked getting drunk�察�and he meant to get drunk as often as possible。

He went about it deliberately�察�and did it thoroughly。  For nearly ten years�察�so it was reported�察�he never went to bed sober。  This may be an exaggerationit would be a singular report were it notbut it can be relied upon as sufficiently truthful for all practical purposes。

Then there came a day when he did see a reason for not getting drunk。  He signed no pledge�察�he took no oath。  He said�察 �I will never touch another drop of drink�察─�and for twenty´six years he kept his word。

At the end of that time a combination of circumstances occurred that made life troublesome to him�察�so that he desired to be rid of it altogether。  He was a man accustomed�察�when he desired a thing within his reach�察�to stretch out his hand and take it。  He reviewed the case calmly�察�and decided to commit suicide。

If the thing were to be done at all�察�it would be best�察�for reasons that if set forth would make this a long story�察�that it should be done that very night�察�and�察�if possible�察�before eleven o'clock�察�which was the earliest hour a certain person could arrive from a certain place。

It was then four in the afternoon。  He attended to some necessary business�察�and wrote some necessary letters。  This occupied him until seven。  He then called a cab and drove to a small hotel in the suburbs�察�engaged a private room�察�and ordered up materials for the making of the particular punch that had been the last beverage he had got drunk on�察�six´and´twenty years ago。

For three hours he sat there drinking steadily�察�with his watch before him。  At half´past ten he rang the bell�察�paid his bill�察�came home�察�and cut his throat。

For a quarter of a century people had been calling that man a ;reformed character。;  His character had not reformed one jot。  The craving for drink had never died。  For twenty´six years he had�察�being a great man�察�held it gripped by the throat。  When all things became a matter of indifference to him�察�he loosened his grasp�察�and the evil instinct rose up within him as strong on the day he died as on the day he forced it down。

That is all a man can do�察�pray for strength to crush down the evil that is in him�察�and to keep it held down day after day。  I never hear washy talk about ;changed characters; and ;reformed natures; but I think of a sermon I once heard at a Wesleyan revivalist meeting in the Black Country。

;Ah� �my friends�察�we've all of us got the devil inside us。  I've got him�察�you've got him�察─�cried the preacherhe was an old man�察�with long white hair and beard�察�and wild�察�fighting eyes。  Most of the preachers who came ;reviving�察─�as it was called�察�through that district�察�had those eyes。  Some of them needed ;reviving; themselves�察�in quite another sense�察�before they got clear out of it。 I am speaking now of more than thirty years ago。

;Ah� �so us haveso us have�察─�came the response。

;And you carn't get rid of him�察─�continued the speaker。

;Not of oursel's�察─�ejaculated a fervent voice at the end of the room�察 �but the Lord will help us。;

The old preacher turned on him almost fiercely�此�

;But th' Lord woan't�察─�he shouted�察 �doan't 'ee reckon on that�察�lad。 Ye've got him an' ye've got ta keep him。  Ye carn't get rid of him。 Th' Lord doan't mean 'ee to。;

Here there broke forth murmurs of angry disapproval�察�but the old fellow went on�察�unheeding�此�

;It arn't good for 'ee to get rid of him。  Ye've just got to hug him tight。  Doan't let him go。  Hold him fast�察�andLAM INTO HIM。  I tell 'ee it's good�察�healthy Christian exercise。;

We had been discussing the subject with reference to our hero。  It had been suggested by Brown as an unhackneyed idea�察�and one lending itself�察�therefore�察�to comparative freshness of treatment�察�that our hero should be a thorough´paced scamp。

Jephson seconded the proposal�察�for the reason that it would the better enable us to accomplish artistic work。  He was of opinion that we should be more sure of our ground in drawing a villain than in attempting to portray a good man。

MacShaughnassy thirded ��if I may coin what has often appeared to me to be a much´needed word�� the motion with ardour。  He was tired�察�he said�察�of the crystal´hearted�察�noble´thinking young man of fiction。 Besides�察�it made bad reading for the ;young person。;  It gave her false ideas�察�and made her dissatisfied with mankind as he really is。

And�察�thereupon�察�he launched forth and sketched us his idea of a hero�察�with reference to whom I can only say that I should not like to meet him on a dark night。

Brown�察�our one earnest member�察�begged us to be reasonable�察�and reminded us�察�not for the first time�察�and not�察�perhaps�察�altogether unnecessarily�察�that these meetings were for the purpose of discussing business�察�not of talking nonsense。

Thus adjured�察�we attacked the subject conscientiously。

Brown's idea was that the man should be an out´and´out blackguard�察�until about the middle of the book�察�when some event should transpire that would have the effect of completely reforming him。  This naturally brought the discussion down to the question with which I have commenced this chapter�此 �Does man ever reform�拭 �I argued in the negative�察�and gave the reasons for my disbelief much as I have set them forth here。  MacShaughnassy�察�on the other hand�察�contended that he did�察�and instanced the case of himselfa man who�察�in his early days�察�so he asserted�察�had been a scatterbrained�察�impracticable person�察�entirely without stability。

I maintained that this was merely an example of enormous will´power enabling a man to overcome and rise superior to the defects of character with which nature had handicapped him。

;My opinion of you�察─�I said�察 �is that you are naturally a hopelessly irresponsible�察�well´meaning ass。  But�察─�I continued quickly�察�seeing his hand reaching out towards a complete Shakespeare in one volume that lay upon the piano�察 �your mental capabilities are of such extraordinary power that you can disguise this fact�察�and make yourself appear a man of sense and wisdom。;

Brown agreed with me that in MacShaughnassy's case traces of the former disposition were clearly apparent�察�but pleaded that the illustration was an unfortunate one�察�and that it ought not to have weight in the discussion。

;Seriously speaking�察─�said he�察 �don't you think that there are some experiences great enough to break up and re´form a man's nature�拭�

;To break up�察─�I replied�察 �yes�察�but to re´form�察�no。  Passing through a great experience may shatter a man�察�or it may strengthen a man�察�just as passing through a furnace may melt or purify metal�察�but no furnace ever lit upon this earth can change a bar of gold into a bar of lead�察�or a bar of lead into one of gold。;

I asked Jephson what he thought。  He did not consider the bar of gold simile a good one。  He held that a man's character was not an immutable element。  He likened it to a drugpoison or elixir compounded by each man for himself from the pharmacopoeia of all things known to life and time�察�and saw no impossibility�察�though some improbability�察�in the glass being flung aside and a fresh draught prepared with pain and labour。

;Well�察─�I said�察 �let us put the case practically�察�did you ever know a man's character to change�拭�

;Yes�察─�he answered�察 �I did know a man whose character seemed to me to be completely changed by an experience that happened to him。  It may�察�as you say�察�only have been that he was shattered�察�or that the lesson may have taught him to keep his natural disposition ever under control。  The result�察�in any case�察�was striking。;

We asked him to give us the history of the case�察�and he did so。

;He was a friend of some cousins of mine�察─�Jephson began�察 �people I used to see a good deal of in my undergraduate days。  W

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