the golden bough-第97节

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　kingship　in　the　years　that　were　past；　and　receiving　from　him　instructions　for　his　guidance　in　those　which　were　to　come。　The　tradition　plainly　implies　that　at　the　end　of　every　eight　years　the　king's　sacred　powers　needed　to　be　renewed　by　intercourse　with　the　godhead；　and　that　without　such　a　renewal　he　would　have　forfeited　his　right　to　the　throne。

Without　being　unduly　rash　we　may　surmise　that　the　tribute　of　seven　youths　and　seven　maidens　whom　the　Athenians　were　bound　to　send　to　Minos　every　eight　years　had　some　connexion　with　the　renewal　of　the　king's　power　for　another　octennial　cycle。　Traditions　varied　as　to　the　fate　which　awaited　the　lads　and　damsels　on　their　arrival　in　Crete；　but　the　common　view　appears　to　have　been　that　they　were　shut　up　in　the　labyrinth；　there　to　be　devoured　by　the　Minotaur；　or　at　least　to　be　imprisoned　for　life。　Perhaps　they　were　sacrificed　by　being　roasted　alive　in　a　bronze　image　of　a　bull；　or　of　a　bull…headed　man；　in　order　to　renew　the　strength　of　the　king　and　of　the　sun；　whom　he　personated。　This　at　all　events　is　suggested　by　the　legend　of　Talos；　a　bronze　man　who　clutched　people　to　his　breast　and　leaped　with　them　into　the　fire；　so　that　they　were　roasted　alive。　He　is　said　to　have　been　given　by　Zeus　to　Europa；　or　by　Hephaestus　to　Minos；　to　guard　the　island　of　Crete；　which　he　patrolled　thrice　daily。　According　to　one　account　he　was　a　bull；　according　to　another　he　was　the　sun。　Probably　he　was　identical　with　the　Minotaur；　and　stripped　of　his　mythical　features　was　nothing　but　a　bronze　image　of　the　sun　represented　as　a　man　with　a　bull's　head。　In　order　to　renew　the　solar　fires；　human　victims　may　have　been　sacrificed　to　the　idol　by　being　roasted　in　its　hollow　body　or　placed　on　its　sloping　hands　and　allowed　to　roll　into　a　pit　of　fire。　It　was　in　the　latter　fashion　that　the　Carthaginians　sacrificed　their　offspring　to　Moloch。　The　children　were　laid　on　the　hands　of　a　calf…headed　image　of　bronze；　from　which　they　slid　into　a　fiery　oven；　while　the　people　danced　to　the　music　of　flutes　and　timbrels　to　drown　the　shrieks　of　the　burning　victims。　The　resemblance　which　the　Cretan　traditions　bear　to　the　Carthaginian　practice　suggests　that　the　worship　associated　with　the　names　of　Minos　and　the　Minotaur　may　have　been　powerfully　influenced　by　that　of　a　Semitic　Baal。　In　the　tradition　of　Phalaris；　tyrant　of　Agrigentum；　and　his　brazen　bull　we　may　have　an　echo　of　similar　rites　in　Sicily；　where　the　Carthaginian　power　struck　deep　roots。

In　the　province　of　Lagos；　the　Ijebu　tribe　of　the　Yoruba　race　is　divided　into　two　branches；　which　are　known　respectively　as　the　Ijebu　Ode　and　the　Ijebu　Remon。　The　Ode　branch　of　the　tribe　is　ruled　by　a　chief　who　bears　the　title　of　Awujale　and　is　surrounded　by　a　great　deal　of　mystery。　Down　to　recent　times　his　face　might　not　be　seen　even　by　his　own　subjects；　and　if　circumstances　obliged　him　to　communicate　with　them　he　did　so　through　a　screen　which　hid　him　from　view。　The　other　or　Remon　branch　of　the　Ijebu　tribe　is　governed　by　a　chief；　who　ranks　below　the　Awujale。　Mr。　John　Parkinson　was　informed　that　in　former　times　this　subordinate　chief　used　to　be　killed　with　ceremony　after　a　rule　of　three　years。　As　the　country　is　now　under　British　protection　the　custom　of　putting　the　chief　to　death　at　the　end　of　a　three　years'　reign　has　long　been　abolished；　and　Mr。　Parkinson　was　unable　to　ascertain　any　particulars　on　the　subject。

At　Babylon；　within　historical　times；　the　tenure　of　the　kingly　office　was　in　practice　lifelong；　yet　in　theory　it　would　seem　to　have　been　merely　annual。　For　every　year　at　the　festival　of　Zagmuk　the　king　had　to　renew　his　power　by　seizing　the　hands　of　the　image　of　Marduk　in　his　great　temple　of　Esagil　at　Babylon。　Even　when　Babylon　passed　under　the　power　of　Assyria；　the　monarchs　of　that　country　were　expected　to　legalise　their　claim　to　the　throne　every　year　by　coming　to　Babylon　and　performing　the　ancient　ceremony　at　the　New　Year　festival；　and　some　of　them　found　the　obligation　so　burdensome　that　rather　than　discharge　it　they　renounced　the　title　of　king　altogether　and　contented　themselves　with　the　humbler　one　of　Governor。　Further；　it　would　appear　that　in　remote　times；　though　not　within　the　historical　period；　the　kings　of　Babylon　or　their　barbarous　predecessors　forfeited　not　merely　their　crown　but　their　life　at　the　end　of　a　year's　tenure　of　office。　At　least　this　is　the　conclusion　to　which　the　following　evidence　seems　to　point。　According　to　the　historian　Berosus；　who　as　a　Babylonian　priest　spoke　with　ample　knowledge；　there　was　annually　celebrated　in　Babylon　a　festival　called　the　Sacaea。　It　began　on　the　sixteenth　day　of　the　month　Lous；　and　lasted　for　five　days；　during　which　masters　and　servants　changed　places；　the　servants　giving　orders　and　the　masters　obeying　them。　A　prisoner　condemned　to　death　was　dressed　in　the　king's　robes；　seated　on　the　king's　throne；　allowed　to　issue　whatever　commands　he　pleased；　to　eat；　drink；　and　enjoy　himself；　and　to　lie　with　the　king's　concubines。　But　at　the　end　of　the　five　days　he　was　stripped　of　his　royal　robes；　scourged；　and　hanged　or　impaled。　During　his　brief　term　of　office　he　bore　the　title　of　Zoganes。　This　custom　might　perhaps　have　been　explained　as　merely　a　grim　jest　perpetrated　in　a　season　of　jollity　at　the　expense　of　an　unhappy　criminal。　But　one　circumstancethe　leave　given　to　the　mock　king　to　enjoy　the　king's　concubinesis　decisive　against　this　interpretation。　Considering　the　jealous　seclusion　of　an　oriental　despot's　harem　we　may　be　quite　certain　that　permission　to　invade　it　would　never　have　been　granted　by　the　despot；　least　of　all　to　a　condemned　criminal；　except　for　the　very　gravest　cause。　This　cause　could　hardly　be　other　than　that　the　condemned　man　was　about　to　die　in　the　king's　stead；　and　that　to　make　the　substitution　perfect　it　was　necessary　he　should　enjoy　the　full　rights　of　royalty　during　his　brief　reign。　There　is　nothing　surprising　in　this　substitution。　The　rule　that　the　king　must　be　put　to　death　either　on　the　appearance　of　any　symptom　of　bodily　decay　or　at　the　end　of　a　fixed　period　is　certainly　one　which；　sooner　or　later；　the　kings　would　seek　to　abolish　or　modify。　We　have　seen　that　in　Ethiopia；　Sofala；　and　Eyeo　the　rule　was　boldly　set　aside　by　enlightened　monarchs；　and　that　in　Calicut　the　old　custom　of　killing　the　king　at　the　end　of　twelve　years　was　changed　into　a　permission　granted　to　any　one　at　the　end　of　the　twelve　years'　period　to　attack　the　king；　and；　in　the　event　of　killing　him；　to　reign　in　his　stead；　though；　as　the　king　took　care　at　these　times　to　be　surrounded　by　his　guards；　the　permission　was　little　more　than　a　form。　Another　way　of　modifying　the　stern　old　rule　is　seen　in　the　Babylonian　custom　just　described。　When　the　time　drew　near　for　the　king　to　be　put　to　death　（in　Babylon　this　appears　to　have　been　at　the　end　of　a　single　year's　reign）　he　abdicated　for　a　few　days；　during　which　a　temporary　king　reigned　and　suffered　in　his　stead。　At　first　the　temporary　king　may　have　been　an　innocent　person；　possibly　a　member　of　the　king's　own　family；　but　with　the　growth　of　civilisation　the　sacrifice　of　an　innocent　person　would　be　revolting　to　the　public　sentiment；　and　accordingly　a　condemned　criminal　would　be　invested　with　the　brief　and　fatal　sovereignty。　In　the　sequel　we　shall　find　other　examples　of　a　dying　criminal　representing　a　dying　god。　For　we　must　not　forget　that；　as　the　case　of　the　Shilluk　kings　clearly　shows；　the　king　is　slain　in　his　character　of　a　god　or　a　demigod；　his　death　and　resurrection；　as　the　only　means　of　perpetuating　the　divine　life　unimpaired；　being　deemed　necessary　for　the　salvation　of　his　people　and　the　world。

A　vestige　of　a　practice　of　putting　the　king　to　death　at　the　end　of　a　year's　reign　appears　to　have　survived　in　the　festival　called　Macahity；　which　used　to　be　celebrated　in　Hawaii　during　the　last　month　of　the　year。　About　a　hundred　years　ago　a　Russian　voyager　described　the　custom　as　follows：　The　taboo　Macahity　is　not　unlike　to　our　festival　of　Christmas。　It　continues　a　whole　month；　during　which　the　people　amuse　themselves　with　dances；　plays；　and　sham…fights　of　every　kind。　The　king　must　open　this　festival　wherever　he　is。　On　this　occasion　his　majesty　dresses　himself　in　his　richest　cloak　and　helmet；　and　is　paddled　in　a　canoe　along　the　shore；　followed　sometimes　by　many　of　his　subjects。　He　embarks　early；　and　must　finish　his　excursion　at　sunrise。　The　strongest　and　most　expert　of　the　warriors　is　chosen　to　receive　him　on　his　landing。　This　warrior　watches　the　canoe　along　the　beach；　and　as　soon　as　the　king　lands；　and　has　thrown　off　his　cloak；　he　darts　his　spear　at　him；　from　a　distance　of　about　thirty　paces；　and　the　king　must　either　catch　the　spear　in　his　hand；　or　suffer　from　it：　there　is　no　jesting　in　the　business。　Having　caught　it；　he　carries　it　under　his　arm；　with　the　sharp　end　downwards；　into　the　temple　or　heavoo。　On　his　entrance；　the　assembled　multitude　begin　their　sham…fights；　and　immediately　the　air　is　obscured　by　clouds　of　spears；　made　for　the　occasion　with　blunted　ends。　Hamamea　＇the　king＇　has　been　frequently　advised　to　abolish　this　ridiculous　ceremony；　in　which　he　risks　his　life　every　year；　but　to　no　effect。　His　answer　always　is；　that　he　is　as　able　to　catch　a　spear　as　any　one　on　the　island　is　to　throw　it　at　him。　During　the　Macahity；　all　punishments　are　remit