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the golden bough-及47准

弌傍 the golden bough 忖方 耽匈4000忖

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e to the magistrate察the clergyman察and others察who have to guess who is in the verdurous frame。 If they guess wrong察the May King rings his bell by shaking his head察and a forfeit of beer or the like must be paid by the unsuccessful guesser。 At Wahrstedt the boys at Whitsuntide choose by lot a king and a high´steward。 The latter is completely concealed in a May´bush察wears a wooden crown wreathen with flowers察and carries a wooden sword。 The king察on the other hand察is only distinguished by a nosegay in his cap察and a reed察with a red ribbon tied to it察in his hand。 They beg for eggs from house to house察threatening that察where none are given察none will be laid by the hens throughout the year。 In this custom the high´steward appears察for some reason察to have usurped the insignia of the king。 At Hildesheim five or six young fellows go about on the afternoon of Whit´Monday cracking long whips in measured time and collecting eggs from the houses。 The chief person of the band is the Leaf King察a lad swathed so completely in birchen twigs that nothing of him can be seen but his feet。 A huge head´dress of birchen twigs adds to his apparent stature。 In his hand he carries a long crook察with which he tries to catch stray dogs and children。 In some parts of Bohemia on Whit´Monday the young fellows disguise themselves in tall caps of birch bark adorned with flowers。 One of them is dressed as a king and dragged on a sledge to the village green察and if on the way they pass a pool the sledge is always overturned into it。 Arrived at the green they gather round the king察the crier jumps on a stone or climbs up a tree and recites lampoons about each house and its inmates。 Afterwards the disguises of bark are stripped off and they go about the village in holiday attire察carrying a May´tree and begging。 Cakes察eggs察and corn are sometimes given them。 At Grossvargula察near Langensalza察in the eighteenth century a Grass King used to be led about in procession at Whitsuntide。 He was encased in a pyramid of poplar branches察the top of which was adorned with a royal crown of branches and flowers。 He rode on horseback with the leafy pyramid over him察so that its lower end touched the ground察and an opening was left in it only for his face。 Surrounded by a cavalcade of young fellows察he rode in procession to the town hall察the parsonage察and so on察where they all got a drink of beer。 Then under the seven lindens of the neighbouring Sommerberg察the Grass King was stripped of his green casing察the crown was handed to the Mayor察and the branches were stuck in the flax fields in order to make the flax grow tall。 In this last trait the fertilising influence ascribed to the representative of the tree´spirit comes out clearly。 In the neighbourhood of Pilsen Bohemia a conical hut of green branches察without any door察is erected at Whitsuntide in the midst of the village。 To this hut rides a troop of village lads with a king at their head。 He wears a sword at his side and a sugar´loaf hat of rushes on his head。 In his train are a judge察a crier察and a personage called the Frog´flayer or Hangman。 This last is a sort of ragged merryandrew察wearing a rusty old sword and bestriding a sorry hack。 On reaching the hut the crier dismounts and goes round it looking for a door。 Finding none察he says察Ah察this is perhaps an enchanted castle察the witches creep through the leaves and need no door。 At last he draws his sword and hews his way into the hut察where there is a chair察on which he seats himself and proceeds to criticise in rhyme the girls察farmers察and farm´servants of the neighbourhood。 When this is over察the Frog´flayer steps forward and察after exhibiting a cage with frogs in it察sets up a gallows on which he hangs the frogs in a row。 In the neighbourhood of Plas the ceremony differs in some points。 The king and his soldiers are completely clad in bark察adorned with flowers and ribbons察they all carry swords and ride horses察which are gay with green branches and flowers。 While the village dames and girls are being criticised at the arbour察a frog is secretly pinched and poked by the crier till it quacks。 Sentence of death is passed on the frog by the king察the hangman beheads it and flings the bleeding body among the spectators。 Lastly察the king is driven from the hut and pursued by the soldiers。 The pinching and beheading of the frog are doubtless察as Mannhardt observes察a rain´charm。 We have seen that some Indians of the Orinoco beat frogs for the express purpose of producing rain察and that killing a frog is a European rain´charm。

Often the spirit of vegetation in spring is represented by a queen instead of a king。 In the neighbourhood of Libchowic Bohemia察on the fourth Sunday in Lent察girls dressed in white and wearing the first spring flowers察as violets and daisies察in their hair察lead about the village a girl who is called the Queen and is crowned with flowers。 During the procession察which is conducted with great solemnity察none of the girls may stand still察but must keep whirling round continually and singing。 In every house the Queen announces the arrival of spring and wishes the inmates good luck and blessings察for which she receives presents。 In German Hungary the girls choose the prettiest girl to be their Whitsuntide Queen察fasten a towering wreath on her brow察and carry her singing through the streets。 At every house they stop察sing old ballads察and receive presents。 In the south´east of Ireland on May Day the prettiest girl used to be chosen Queen of the district for twelve months。 She was crowned with wild flowers察feasting察dancing察and rustic sports followed察and were closed by a grand procession in the evening。 During her year of office she presided over rural gatherings of young people at dances and merry´makings。 If she married before next May Day察her authority was at an end察but her successor was not elected till that day came round。 The May Queen is common In France and familiar in England。

Again the spirit of vegetation is sometimes represented by a king and queen察a lord and lady察or a bridegroom and bride。 Here again the parallelism holds between the anthropomorphic and the vegetable representation of the tree´spirit察for we have seen above that trees are sometimes married to each other。 At Halford in South Warwickshire the children go from house to house on May Day察walking two and two in procession and headed by a King and Queen。 Two boys carry a May´pole some six or seven feet high察which is covered with flowers and greenery。 Fastened to it near the top are two cross´bars at right angles to each other。 These are also decked with flowers察and from the ends of the bars hang hoops similarly adorned。 At the houses the children sing May songs and receive money察which is used to provide tea for them at the schoolhouse in the afternoon。 In a Bohemian village near Kniggrtz on Whit´Monday the children play the king's game察at which a king and queen march about under a canopy察the queen wearing a garland察and the youngest girl carrying two wreaths on a plate behind them。 They are attended by boys and girls called groomsmen and bridesmaids察and they go from house to house collecting gifts。 A regular feature in the popular celebration of Whitsuntide in Silesia used to be察and to some extent still is察the contest for the kingship。 This contest took various forms察but the mark or goal was generally the May´tree or May´pole。 Sometimes the youth who succeeded in climbing the smooth pole and bringing down the prize was proclaimed the Whitsuntide King and his sweetheart the Whitsuntide Bride。 Afterwards the king察carrying the May´bush察repaired with the rest of the company to the alehouse察where a dance and a feast ended the merry´making。 Often the young farmers and labourers raced on horseback to the May´pole察which was adorned with flowers察ribbons察and a crown。 He who first reached the pole was the Whitsuntide King察and the rest had to obey his orders for that day。 The worst rider became the clown。 At the May´tree all dismounted and hoisted the king on their shoulders。 He nimbly swarmed up the pole and brought down the May´bush and the crown察which had been fastened to the top。 Meanwhile the clown hurried to the alehouse and proceeded to bolt thirty rolls of bread and to swig four quart bottles of brandy with the utmost possible despatch。 He was followed by the king察who bore the May´bush and crown at the head of the company。 If on their arrival the clown had already disposed of the rolls and the brandy察and greeted the king with a speech and a glass of beer察his score was paid by the king察otherwise he had to settle it himself。 After church time the stately procession wound through the village。 At the head of it rode the king察decked with flowers and carrying the May´bush。 Next came the clown with his clothes turned inside out察a great flaxen beard on his chain察and the Whitsuntide crown on his head。 Two riders disguised as guards followed。 The procession drew up before every farmyard察the two guards dismounted察shut the clown into the house察and claimed a contribution from the housewife to buy soap with which to wash the clown's beard。 Custom allowed them to carry off any victuals which were not under lock and key。 Last of all they came to the h

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