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the golden bough-及212准

弌傍 the golden bough 忖方 耽匈4000忖

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!!!!隆堋響頼紗秘慕禰厮宴和肝写偬堋響




The first of May is a great popular festival in the more midland and southern parts of Sweden。 On the eve of the festival huge bonfires察which should be lighted by striking two flints together察blaze on all the hills and knolls。 Every large hamlet has its own fire察round which the young people dance in a ring。 The old folk notice whether the flames incline to the north or to the south。 In the former case察the spring will be cold and backward察in the latter察it will be mild and genial。 In Bohemia察on the eve of May Day察young people kindle fires on hills and eminences察at crossways察and in pastures察and dance round them。 They leap over the glowing embers or even through the flames。 The ceremony is called burning the witches。 In some places an effigy representing a witch used to be burnt in the bonfire。 We have to remember that the eve of May Day is the notorious Walpurgis Night察when the witches are everywhere speeding unseen through the air on their hellish errands。 On this witching night children in Voigtland also light bonfires on the heights and leap over them。 Moreover察they wave burning brooms or toss them into the air。 So far as the light of the bonfire reaches察so far will a blessing rest on the fields。 The kindling of the fires on Walpurgis Night is called driving away the witches。 The custom of kindling fires on the eve of May Day Walpurgis Night for the purpose of burning the witches is察or used to be察widespread in the Tyrol察Moravia察Saxony and Silesia。

5。 The Midsummer Fires

BUT THE SEASON at which these firefestivals have been most generally held all over Europe is the summer solstice察that is Midsummer Eve the twenty´third of June or Midsummer day the twenty´fourth of June。 A faint tinge of Christianity has been given to them by naming Midsummer Day after St。 John the Baptist察but we cannot doubt that the celebration dates from a time long before the beginning of our era。 The summer solstice察or Midsummer Day察is the great turning´point in the sun's career察when察after climbing higher and higher day by day in the sky察the luminary stops and thenceforth retraces his steps down the heavenly road。 Such a moment could not but be regarded with anxiety by primitive man so soon as he began to observe and ponder the courses of the great lights across the celestial vault察and having still to learn his own powerlessness in face of the vast cyclic changes of nature察he may have fancied that he could help the sun in his seeming declinecould prop his failing steps and rekindle the sinking flame of the red lamp in his feeble hand。 In some such thoughts as these the midsummer festivals of our European peasantry may perhaps have taken their rise。 Whatever their origin察they have prevailed all over this quarter of the globe察from Ireland on the west to Russia on the east察and from Norway and Sweden on the north to Spain and Greece on the south。 According to a medival writer察the three great features of the midsummer celebration were the bonfires察the procession with torches round the fields察and the custom of rolling a wheel。 He tells us that boys burned bones and filth of various kinds to make a foul smoke察and that the smoke drove away certain noxious dragons which at this time察excited by the summer heat察copulated in the air and poisoned the wells and rivers by dropping their seed into them察and he explains the custom of trundling a wheel to mean that the sun察having now reached the highest point in the ecliptic察begins thenceforward to descend。

The main features of the midsummer fire´festival resemble those which we have found to characterise the vernal festivals of fire。 The similarity of the two sets of ceremonies will plainly appear from the following examples。

A writer of the first half of the sixteenth century informs us that in almost every village and town of Germany public bonfires were kindled on the Eve of St。 John察and young and old察of both sexes察gathered about them and passed the time in dancing and singing。 People on this occasion wore chaplets of mugwort and vervain察and they looked at the fire through bunches of larkspur which they held in their hands察believing that this would preserve their eyes in a healthy state throughout the year。 As each departed察he threw the mugwort and vervain into the fire察saying察May all my ill´luck depart and be burnt up with these。 At Lower Konz察a village situated on a hillside overlooking the Moselle察the midsummer festival used to be celebrated as follows。 A quantity of straw was collected on the top of the steep Stromberg Hill。 Every inhabitant察or at least every householder察had to contribute his share of straw to the pile。 At nightfall the whole male population察men and boys察mustered on the top of the hill察the women and girls were not allowed to join them察but had to take up their position at a certain spring half´way down the slope。 On the summit stood a huge wheel completely encased in some of the straw which had been jointly contributed by the villagers察the rest of the straw was made into torches。 From each side of the wheel the axle´tree projected about three feet察thus furnishing handles to the lads who were to guide it in its descent。 The mayor of the neighbouring town of Sierck察who always received a basket of cherries for his services察gave the signal察a lighted torch was applied to the wheel察and as it burst into flame察two young fellows察strong´limbed and swift of foot察seized the handles and began running with it down the slope。 A great shout went up。 Every man and boy waved a blazing torch in the air察and took care to keep it alight so long as the wheel was trundling down the hill。 The great object of the young men who guided the wheel was to plunge it blazing into the water of the Moselle察but they rarely succeeded in their efforts察for the vineyards which cover the greater part of the declivity impeded their progress察and the wheel was often burned out before it reached the river。 As it rolled past the women and girls at the spring察they raised cries of joy which were answered by the men on the top of the mountain察and the shouts were echoed by the inhabitants of neighbouring villages who watched the spectacle from their hills on the opposite bank of the Moselle。 If the fiery wheel was successfully conveyed to the bank of the river and extinguished in the water察the people looked for an abundant vintage that year察and the inhabitants of Konz had the right to exact a waggon´load of white wine from the surrounding vineyards。 On the other hand察they believed that察if they neglected to perform the ceremony察the cattle would be attacked by giddiness and convulsions and would dance in their stalls。

Down at least to the middle of the nineteenth century the midsummer fires used to blaze all over Upper Bavaria。 They were kindled especially on the mountains察but also far and wide in the lowlands察and we are told that in the darkness and stillness of night the moving groups察lit up by the flickering glow of the flames察presented an impressive spectacle。 Cattle were driven through the fire to cure the sick animals and to guard such as were sound against plague and harm of every kind throughout the year。 Many a householder on that day put out the fire on the domestic hearth and rekindled it by means of a brand taken from the midsummer bonfire。 The people judged of the height to which the flax would grow in the year by the height to which the flames of the bonfire rose察and whoever leaped over the burning pile was sure not to suffer from backache in reaping the corn at harvest。 In many parts of Bavaria it was believed that the flax would grow as high as the young people leaped over the fire。 In others the old folk used to plant three charred sticks from the bonfire in the fields察believing that this would make the flax grow tall。 Elsewhere an extinguished brand was put in the roof of the house to protect it against fire。 In the towns about W┨rzburg the bonfires used to be kindled in the market´places察and the young people who jumped over them wore garlands of flowers察especially of mugwort and vervain察and carried sprigs of larkspur in their hands。 They thought that such as looked at the fire holding a bit of larkspur before their face would be troubled by no malady of the eyes throughout the year。 Further察it was customary at W┨rzburg察in the sixteenth century察for the bishop's followers to throw burning discs of wood into the air from a mountain which overhangs the town。 The discs were discharged by means of flexible rods察and in their flight through the darkness presented the appearance of fiery dragons。

Similarly in Swabia察lads and lasses察hand in hand察leap over the midsummer bonfire察praying that the hemp may grow three ells high察and they set fire to wheels of straw and send them rolling down the hill。 Sometimes察as the people sprang over the midsummer bonfire they cried out察Flax察flax may the flax this year grow seven ells high At Rottenburg a rude effigy in human form察called the Angelman察used to be enveloped in flowers and then burnt in the midsummer fire by boys察who afterwards leaped over the glowing embers。

So in Baden the children collected fuel from house to house for the midsummer bonfire on St。 John's Day察and lads and lasses

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