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labourer�察�and a beneficence towards him�察�when in need�察�such as no other 

nation   on   earth   has   ever   shown�察  �have   done   much   to   abolish   the   moral 

division。     But the social division has surely been increased during the last 

half century�察�by the inevitable tendency�察�both in commerce and agriculture�察�

to   employ   one   large   capital�察  �where   several   small   ones   would   have   been 

employed a century ago。           The large manufactory�察�the large shop�察�the large 

estate�察  �the   large   farm�察  �swallows   up   the   small   ones。     The   yeoman�察  �the 

thrifty squatter who could   work at two   or three trades as   well as till   his 

patch of moor�察�the hand´loom weaver�察�the skilled village craftsman�察�have 

all but disappeared。        The handworker�察�finding it more and more difficult 

to invest his savings�察�has been more and more tempted to squander them。 

To    rise   to  the   dignity    of  a  capitalist�察   �however     small�察   �was   growing 

impossible to him�察�till the rise of that co´operative movement�察�which will 

do more than any social or political impulse in our day for the safety of 

English   society�察  �and   the   loyalty   of   the   English   working   classes。       And 

meanwhileere   that   movement   shall   have   spread   throughout   the   length 

and breadth of the land�察�and have been applied�察�as it surely will be some 

day�察 �not   only  to distribution�察 �not   only  to   manufacture�察  �but to   agriculture 

likewisetill   then�察  �the   best   judges   of   the   working   men's   worth   must   be 

their     employers�察     �and     especially     the    employers       of   the    northern 

manufacturing         population。      What      their   judgment      is�察 �is   sufficiently 

notorious。      Those who depend most on the working men�察�who have the 

best opportunities of knowing them�察�trust them most thoroughly。                     As long 

as great manufacturers stand forward as the political sponsors of their own 

workmen�察      �it  behoves    those    who    cannot    have   had   their  experience�察    �to 

consider their opinion as conclusive。 As for that ;influence of the higher 

classes; which is said to be endangered just now�察�it will exist�察�just as much 

as it deserves to exist。       Any man who is superior to the many�察�whether in 

talents�察  �education�察  �refinement�察  �wealth�察  �or   anything   else�察  �will   always   be 



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able to influence a number of menand if he thinks it worth his while�察�of 

votesby just and lawful means。             And as for unjust and unlawful means�察�

let those who prefer them keep up heart。              The world will go on much as it 

did    before�察   �and    be   always    quite   bad    enough     to   allow   bribery    and 

corruption�察     �jobbery    and    nepotism�察    �quackery     and   arrogance�察    �their   full 

influence over our home and foreign policy。 An extension of the suffrage�察�

however wide�察�will not bring about the millennium。                   It will merely make 

a large number of Englishmen contented and loyal�察�instead of discontented 

and disloyal。       It may make�察�too�察�the educated and wealthy classes wiser 

by   awakening   a   wholesome   fearperhaps�察  �it   may   be�察  �by   awakening   a 

chivalrous      emulation。      It   may    put   the   younger     men     of  the   present 

aristocracy upon their mettle�察�and stir them up to prove that they are not in 

the   same   effete   condition   as   was   the   French   noblesse   in   1789。    It   may 

lead them to take the warnings which have been addressed to them�察�for the 

last thirty years�察�by their truest friendsoften by kinsmen of their own。                  It 

may lead them to ask themselves why�察�in a world which is governed by a 

just God�察�such great power as is palpably theirs at present is entrusted to 

them�察  �save   that   they   may   do   more   work�察  �and   not   less�察  �than   other   men�察�

under the penalties pronounced against those to whom much is given�察�and 

of whom much is required。             It may lead them to discover that they are in 

a world where it is not safe to sit under the tree�察�and let the ripe fruit drop 

into your mouth�察�where the ;competition of species; works with ruthless 

energy   among   all   ranks   of   being�察  �from   kings   upon   their   thrones   to   the 

weeds upon the waste�察�where ;he that is not hammer�察�is sure to be anvil�察─�

and   he   who   will   not   work�察  �neither   shall   he   eat。  It   may   lead   them   to 

devote      that   energy     ��in  which     they    surpass    so   far   the   continental 

aristocracies��      to  something     better   than   outdoor     amusements       or  indoor 

dilettantisms。      There are those among them who�察�like one section of the 

old   French   noblesse�察  �content   themselves   with   mere   complaints   of   ;the 

revolutionary tendencies of the age。;             Let them beware in time�察�for when 

the many are on the march�察�the few who stand still are certain to be walked 

over。     There     are  those   among     them    who�察   �like  another    section    of  the 

French noblesse�察�are ready�察  �more generously than   wisely�察�to throw   away 

their   own   social   and   political   advantages�察  �and   play   ��for   it   will   never   be 



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really   more   than   playing��   at   democracy。      Let   them�察  �too�察  �beware。    The 

penknife   and   the   axe   should   respect   each   other�察  �for   they   were   wrought 

from the same steel�此        �but the penknife will not be wise in trying to fell 

trees。    Let them accept their own position�察�not in conceit and arrogance�察�

but in fear and trembling�察�and see if they cannot play the man therein�察�and 

save    their   own    class�察 �and    with   it�察 �much   which     it  has  needed     many 

centuries to accumulate and to organise�察�and without which no nation has 

yet existed   for   a   single   century。   They  are   no   more   like the   old   French 

noblesse�察�than are the commercial class like the old French bourgeoisie�察�or 

the labouring like the old French peasantry。              Let them prove that fact by 

their deeds during the next generation�察�or sink into the condition of mere 

rich   men�察  �exciting�察  �by   their   luxury   and   laziness�察  �nothing   but   envy   and 

contempt。 

     Meanwhile�察  �behind   all   classes   and   social   forcesI   had   almost   said�察�

above them allstands a fourth estate�察�which will�察�ultimately�察�decide the 

form   which   English   society   is   to   take�此   �a   Press   as   different   from   the 

literary   class   of   the   Ancien   Regime   as   is   everything   else   English�察  �and 

different in thisthat it is free。 

     The French Revolution�察�like every revolution ��it seems to me�� which 

has convulsed the nations of Europe for the last eighty years�察�was caused 

immediatelywhatever   may   have   been   its   more   remote   causes   by   the 

suppression of thought�察�or�察�at least�察�by a sense of wrong among those who 

thought。     A country where every man�察�be he fool or wise�察�is free to speak 

that which is in him�察�can never suffer a revolution。              The folly blows itself 

off like steam�察�in harmless noise�察�the wisdom becomes part of the general 

intellectual     stock   of   the  nation�察   �and   prepares    men    for   gradual�察   �and 

therefore for harmless�察�change。 

     As long as the press is free�察�a nation is guaranteed against sudden and 

capricious folly�察�either from above or from below。               As long as the press is 

free�察  �a  nation    is  guaranteed     against   the   worse    evil  of  persistent    and 

obstinate folly�察�cloaking itself under the venerable shapes of tradition and 

authority。     For under a free press�察�a nation must ultimately be guided not 

by a caste�察�not by a class�察�not by mere wealth�察�not by the passions of a mob�此�

but by mind�察�by the net result of all the common´sense of its members�察�and 



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in   the   present   default   of   genius�察  �which   is   un´common   sense�察  �common´ 

sense seems to be the only�察�if not the best�察�safeguard for poor humanity。 

       1867 



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                     LECTURE ICASTE 



     ��Delivered at the Royal Institution�察�London�察�1867。�А�

     These   Lectures   are     meant   to   be  comments   on   the     state   of  France 

before the French Revolution。            To English society�察�past or present�察�I do 

not refer。    For re

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