the ancien regime(硬汚妖)-及23准
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
angry surprisewhat progress has the human mind made since 1815�拭�
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If the thought be startling�察�do me the great honour of taking it home�察�
and verifying for yourselves its truth or its falsehood。 I do not say that it
is altogether true。 No proposition concerning human things�察 �stated so
broadly�察�can be。 But see for yourselves�察�whether it is not at least more
true than false�察�whether the ideas�察�the discoveries�察�of which we boast most
in the nineteenth century�察�are not really due to the end of the eighteenth。
Whether other men did not labour�察 �and we have only entered into their
labours。 Whether our positivist spirit�察�our content with the collecting of
facts�察�our dread of vast theories�察�is not a symptomwholesome�察�prudent�察�
modest�察�but still a symptomof our consciousness that we are not as our
grandfathers were�察 �that we can no longer conceive great ideas�察 �which
illumine�察�for good or evil�察�the whole mind and heart of man�察�and drive him
on to dare and suffer desperately。
Railroads�拭 �Electric telegraphs�拭 �All honour to them in their place�此�
but they are not progress�察�they are only the fruits of past progress。 No
outward and material thing is progress�察�no machinery causes progress�察�it
merely spreads and makes popular the results of progress。 Progress is
inward�察 �of the soul。 And�察 �therefore�察 �improved constitutions�察 �and
improved book instructionnow miscalled educationare not progress�此�
they are at best only fruits and signs thereof。 For they are outward�察�
material�察 �and progress�察 �I say�察 �is inward。 The self´help and self´
determination of the independent soulthat is the root of progress�察�and the
more human beings who have that�察�the more progress there is in the world。
Give me a man who�察�though he can neither read nor write�察�yet dares think
for himself�察�and do the thing he believes�此 �that man will help forward the
human race more than any thousand men who have read�察�or written either�察�
a thousand books apiece�察 �but have not dared to think for themselves。
And better for his race�察 �and better�察 �I believe�察 �in the sight of God�察 �the
confusions and mistakes of that one sincere brave man�察�than the second´
hand and cowardly correctness of all the thousand。
As for the ;triumphs of science�察─�let us honour�察�with astonishment and
awe�察�the genius of those who invented them�察�but let us remember that the
things themselves are as a gun or a sword�察 �with which we can kill our
enemy�察�but with which also our enemy can kill us。 Like all outward and
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material things�察 �they are equally fit for good and for evil。 In England
herethey have been as yet�察 �as far as I can see�察 �nothing but blessings�此�
but I have my very serious doubts whether they are likely to be blessings
to the whole human race�察�for many an age to come。 I can conceive them´
´may God avert the omen� �the instruments of a more crushing executive
centralisation�察�of a more utter oppression of the bodies and souls of men�察�
than the world has yet seen。 I can conceivemay God avert the omen� �
centuries hence�察 �some future world´ruler sitting at the junction of all
railroads�察 �at the centre of all telegraph´wiresa world´spider in the
omphalos of his world´wide web�察�and smiting from thence everything that
dared to lift its head�察�or utter a cry of pain�察�with a swiftness and surety to
which the craft of a Justinian or a Philip II。 were but clumsy and impotent。
All�察�all outward things�察�be sure of it�察�are good or evil�察�exactly as far as
they are in the hands of good men or of bad。
Moreover�察 �paradoxical as it may seem�察 �railroads and telegraphs�察�
instead of inaugurating an era of progress�察 �may possibly only retard it。
;Rester sur un grand succes�察─ �which was Rossini's advice to a young
singer who had achieved a triumph�察 �is a maxim which the world often
follows�察�not only from prudence�察�but from necessity。 They have done so
much that it seems neither prudent nor possible to do more。 They will
rest and be thankful。
Thus�察�gunpowder and printing made rapid changes enough�察�but those
changes had no farther development。 The new art of war�察�the new art of
literature�察�remained stationary�察�or rather receded and degenerated�察�till the
end of the eighteenth century。
And so it may be with our means of locomotion and intercommunion�察�
and what depends on them。 The vast and unprecedented amount of
capital�察 �of social interest�察 �of actual human intellect investedI may say
locked upin these railroads�察 �and telegraphs�察 �and other triumphs of
industry and science�察 �will not enter into competition against themselves。
They will not set themselves free to seek new discoveries in directions
which are often actually opposed to their own�察�always foreign to it。 If the
money of thousands are locked up in these great works�察 �the brains of
hundreds of thousands�察�and of the very shrewdest too�察�are equally locked
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up therein likewise�察 �and are to be subtracted from the gross material of
social development�察 �and added ��without personal fault of their owners�察�
who may be very good men�� to the dead weight of vested selfishness�察�
ignorance�察�and dislike of change。
Yes。 A Byzantine and stationary age is possible yet。 Perhaps we are
now entering upon it�察�an age in which mankind shall be satisfied with the
;triumphs of science�察─�and shall look merely to the greatest comfort ��call it
not happiness�� of the greatest number�察�and like the debased Jews of old�察�
;having found the life of their hand�察�be therewith content�察─�no matter in
what mud´hole of slavery and superstition。
But one hope there is�察 �and more than a hopeone certainty�察 �that
however satisfied enlightened public opinion may become with the results
of science�察 �and the progress of the human race�察 �there will be always a
more enlightened private opinion or opinions�察�which will not be satisfied
therewith at all�察�a few men of genius�察�a few children of light�察�it may be a
few persecuted�察�and a few martyrs for new truths�察�who will wish the world
not to rest and be thankful�察�but to be discontented with itself�察�ashamed of
itself�察�striving and toiling upward�察�without present hope of gain�察�till it has
reached that unknown goal which Bacon saw afar off�察�and like all other
heroes�察�died in faith�察�not having received the promises�察�but seeking still a
polity which has foundations�察�whose builder and maker is God。
These will be the men of science�察 �whether physical or spiritual。 Not
merely the men who utilise and apply that which is known ��useful as they
plainly are���察 �but the men who themselves discover that which was
unknown�察�and are generally deemed useless�察�if not hurtful�察�to their race。
They will keep the sacred lamp burning unobserved in quiet studies�察�while
all the world is gazing only at the gaslights flaring in the street。 They
will pass that lamp on from hand to hand�察�modestly�察�almost stealthily�察�till
the day comes round again�察�when the obscure student shall be discovered
once more to be�察�as he has always been�察�the strongest man on earth。 For
they follow a mistress whose footsteps may often slip�察�yet never fall�察�for
she walks forward on the eternal facts of Nature�察�which are the acted will
of God。 A giantess she is�察�young indeed�察�but humble as yet�此�cautious and
modest beyond her years。 She is accused of trying to scale Olympus�察�by
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some who fancy that they have already scaled it themselves�察�and will�察�of
course�察�brook no rival in their fancied monopoly of wisdom。
The accusati